{"id":9,"date":"2011-05-25T17:40:37","date_gmt":"2011-05-25T17:40:37","guid":{"rendered":""},"modified":"2020-11-27T14:42:14","modified_gmt":"2020-11-27T07:42:14","slug":"lich-su-giu-ngay-sa-bat-cua-hoi-thanh","status":"publish","type":"post","link":"https:\/\/timhieutinlanh.com\/thanhoc\/lich-su-giu-ngay-sa-bat-cua-hoi-thanh\/","title":{"rendered":"L\u1ecbch S\u1eed Gi\u1eef Ng\u00e0y Sa-b\u00e1t c\u1ee7a H\u1ed9i Th\u00e1nh"},"content":{"rendered":"

Hu\u1ef3nh Christian Timothy
\nHu\u1ef3nh Christian Priscilla <\/strong>
\n<\/span><\/span><\/p>\n

D\u1eabn Nh\u1eadp<\/strong><\/span><\/span><\/p>\n

V\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 c\u00f3 \u0111\u1ee9c tin trong \u0110\u1ee9c Ch\u00faa Jesus Christ <\/strong>l\u00e0 \u0111\u1eb7c t\u00ednh c\u01a1 b\u1ea3n \u1eaft ph\u1ea3i c\u00f3 c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1eddi H\u1ed9i Th\u00e1nh l\u1eabn trong th\u1eddi \u0111\u1ea1i n\u1ea1n. Th\u00e1nh Kinh x\u00e1c nh\u1eadn r\u00f5 \u0111\u1eb7c t\u00ednh \u0111\u00f3:<\/span><\/span><\/p>\n

“Ch\u1ecbu c\u1eaft b\u00ec ch\u1eb3ng h\u1ec1 g\u00ec, kh\u00f4ng ch\u1ecbu c\u1eaft b\u00ec c\u0169ng ch\u1eb3ng h\u1ec1 g\u00ec; s\u1ef1 quan h\u1ec7 l\u00e0 gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi<\/u>” <\/em>(I C\u00f4-rinh-t\u00f4 7:19).<\/span><\/span><\/p>\n

“V\u1ea3, s\u1ef1 y\u00eau th\u01b0\u01a1ng l\u00e0 t\u1ea1i l\u00e0m theo c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi<\/u>. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u r\u0103n m\u00e0 c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 nghe t\u1eeb l\u00fac ban \u0111\u1ea7u, \u0111\u1eb7ng l\u00e0m theo” <\/em>(II Gi\u0103ng 1:6).<\/span><\/span><\/p>\n

“Con r\u1ed3ng gi\u1eadn ng\u01b0\u1eddi \u0111\u1eddn b\u00e0 b\u00e8n \u0111i tranh chi\u1ebfn c\u00f9ng con c\u00e1i kh\u00e1c c\u1ee7a ng\u01b0\u1eddi, l\u00e0 nh\u1eefng k\u1ebb v\u1eabn gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 l\u1eddi ch\u1ee9ng c\u1ee7a \u0110\u1ee9c Ch\u00faa Jesus<\/u>” <\/em>(Kh\u1ea3i Huy\u1ec1n 12:17).<\/span><\/span><\/p>\n

“\u0110\u00e2y t\u1ecf ra s\u1ef1 nh\u1ecbn nh\u1ee5c c\u1ee7a c\u00e1c th\u00e1nh \u0111\u1ed3: ch\u00fang gi\u1eef \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 gi\u1eef l\u00f2ng tin \u0110\u1ee9c Ch\u00faa Jesus<\/u>“<\/em> (Kh\u1ea3i Huy\u1ec1n 14:12).<\/span><\/span><\/p>\n

N\u00f3i c\u00e1ch kh\u00e1c, n\u1ebfu ai x\u01b0ng nh\u1eadn m\u00ecnh l\u00e0 th\u00e1nh \u0111\u1ed3 c\u1ee7a \u0110\u1ea5ng Christ, x\u01b0ng nh\u1eadn m\u00ecnh nh\u1eadn bi\u1ebft v\u00e0 h\u1ebft l\u00f2ng y\u00eau m\u1ebfn \u0110\u1ee9c Ch\u00faa Tr\u1eddi, m\u00e0 kh\u00f4ng v\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi nh\u01b0 \u0110\u1ea5ng Christ \u0111\u00e3 v\u00e2ng gi\u1eef th\u00ec ng\u01b0\u1eddi \u1ea5y t\u1ef1 d\u1ed1i m\u00ecnh v\u00e0 n\u00f3i d\u1ed1i v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Th\u00e1nh Kinh kh\u1eb3ng \u0111\u1ecbnh:<\/span><\/span><\/p>\n

“N\u1ea7y t\u1ea1i sao ch\u00fang ta bi\u1ebft m\u00ecnh \u0111\u00e3 bi\u1ebft Ng\u00e0i, \u1ea5y l\u00e0 t\u1ea1i ch\u00fang ta gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a Ng\u00e0i<\/u>. K\u1ebb n\u00e0o n\u00f3i: Ta bi\u1ebft Ng\u00e0i, m\u00e0 kh\u00f4ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n Ng\u00e0i, l\u00e0 ng\u01b0\u1eddi n\u00f3i d\u1ed1i, l\u1ebd th\u1eadt quy\u1ebft kh\u00f4ng \u1edf trong ng\u01b0\u1eddi. Nh\u01b0ng ai gi\u1eef l\u1eddi ph\u00e1n Ng\u00e0i, th\u00ec l\u00f2ng k\u00ednh m\u1ebfn \u0110\u1ee9c Ch\u00faa Tr\u1eddi th\u1eadt l\u00e0 tr\u1ecdn v\u1eb9n trong ng\u01b0\u1eddi \u1ea5y. B\u1edfi \u0111\u00f3, ch\u00fang ta bi\u1ebft m\u00ecnh \u1edf trong Ng\u00e0i. Ai n\u00f3i m\u00ecnh \u1edf trong Ng\u00e0i, th\u00ec c\u0169ng ph\u1ea3i l\u00e0m theo nh\u01b0 ch\u00ednh Ng\u00e0i \u0111\u00e3 l\u00e0m” <\/em>(I Gi\u0103ng 2:3-6).<\/span><\/span><\/p>\n

C\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi t\u1ee9c l\u00e0 M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n \u0111\u01b0\u1ee3c ghi l\u1ea1i trong Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 20:1-17 v\u00e0 Ph\u1ee5c Truy\u1ec1n Lu\u1eadt L\u1ec7 K\u00fd 5:6-21. Th\u00e1nh \u0111\u1ed3 c\u1ee7a \u0110\u1ea5ng Christ l\u00e0 nh\u1eefng t\u1ed9i nh\u00e2n “nh\u1edd \u00e2n \u0111i\u1ec3n, b\u1edfi \u0111\u1ee9c tin” m\u00e0 \u0111\u01b0\u1ee3c c\u1ee9u ra kh\u1ecfi quy\u1ec1n l\u1ef1c v\u00e0 h\u1eadu qu\u1ea3 \u0111\u1eddi \u0111\u1eddi c\u1ee7a t\u1ed9i l\u1ed7i, h\u1ecd kh\u00f4ng c\u00f2n \u1edf d\u01b0\u1edbi s\u1ef1 \u0111o\u00e1n ph\u1ea1t c\u1ee7a lu\u1eadt ph\u00e1p \u0110\u1ee9c Ch\u00faa Tr\u1eddi, nh\u01b0ng h\u1ecd \u0111\u01b0\u1ee3c ban cho Th\u00e1nh Linh c\u1ee7a Ng\u00e0i \u0111\u1ec3 y\u00eau m\u1ebfn v\u00e0 s\u1ed1ng th\u00e1nh khi\u1ebft kh\u00f4ng vi ph\u1ea1m \u0111i\u1ec1u r\u0103n c\u1ee7a Ng\u00e0i. Ng\u01b0\u1eddi c\u00f2n \u01b0a th\u00edch t\u1ed9i l\u1ed7i, v\u1eabn s\u1ed1ng trong t\u1ed9i l\u1ed7i, kh\u00f4ng th\u1eadt l\u00f2ng \u0103n n\u0103n, t\u1eeb b\u1ecf t\u1ed9i, m\u00e0 n\u00f3i r\u1eb1ng m\u00ecnh tin Ch\u00faa th\u00ec ch\u1ec9 l\u00e0 ng\u01b0\u1eddi n\u00f3i d\u1ed1i.<\/span><\/span><\/p>\n

<\/span><\/p>\n

Ng\u00e0y nay, nhi\u1ec1u con d\u00e2n Ch\u00faa b\u1ecb \u1ea3nh h\u01b0\u1edfng t\u1eeb nh\u1eefng s\u1ef1 d\u1ea1y d\u1ed7 truy\u1ec1n th\u1ed1ng c\u1ee7a c\u00e1c gi\u00e1o h\u1ed9i \u0111\u00e3 b\u1ecf qua s\u1ef1 v\u00e2ng gi\u1eef \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0 trong M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi: “H\u00e3y nh\u1edb ng\u00e0y ngh\u1ec9 \u0111\u1eb7ng l\u00e0m n\u00ean ng\u00e0y th\u00e1nh…” <\/em>C\u00f3 hai quan \u0111i\u1ec3m th\u1ea7n h\u1ecdc li\u00ean quan \u0111\u1ebfn vi\u1ec7c KH\u00d4NG v\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Quan \u0111i\u1ec3m th\u1ee9 nh\u1ea5t cho r\u1eb1ng M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi kh\u00f4ng \u00e1p d\u1ee5ng cho H\u1ed9i Th\u00e1nh. Quan \u0111i\u1ec3m th\u1ee9 nh\u00ec cho r\u1eb1ng ch\u1ec9 c\u00f3 ch\u00edn trong M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u00e1p d\u1ee5ng cho H\u1ed9i Th\u00e1nh, ngo\u1ea1i tr\u1eeb \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0. C\u1ea3 hai quan \u0111i\u1ec3m th\u1ea7n h\u1ecdc n\u00e0y \u0111\u1ec1u ngh\u1ecbch l\u1ea1i l\u1ebd th\u1eadt c\u1ee7a L\u1eddi Ch\u00faa nh\u01b0 \u0111\u00e3 tr\u00edch d\u1eabn tr\u00ean \u0111\u00e2y. Quan \u0111i\u1ec3m th\u1ee9 nh\u1ea5t cho r\u1eb1ng H\u1ed9i Th\u00e1nh s\u1ed1ng trong \u00e2n \u0111i\u1ec3n ch\u1ee9 kh\u00f4ng s\u1ed1ng d\u01b0\u1edbi lu\u1eadt ph\u00e1p nh\u01b0 d\u00e2n Israel cho n\u00ean kh\u00f4ng c\u1ea7n v\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n v\u00e0 lu\u1eadt ph\u00e1p th\u1eddi C\u1ef1u \u01af\u1edbc. Tuy nhi\u00ean, L\u1eddi c\u1ee7a Ch\u00faa trong T\u00e2n \u01af\u1edbc kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng khi C\u01a1-\u0111\u1ed1c nh\u00e2n ph\u1ea1m v\u00e0o c\u00e1c ti\u00eau chu\u1ea9n y\u00eau th\u01b0\u01a1ng, th\u00e1nh khi\u1ebft, v\u00e0 c\u00f4ng b\u00ecnh c\u1ee7a Ch\u00faa th\u00ec li\u1ec1n b\u1ecb lu\u1eadt ph\u00e1p \u0111\u1ecbnh t\u1ed9i:<\/span><\/span><\/p>\n

“Nh\u01b0ng n\u1ebfu anh em t\u00e2y v\u1ecb ng\u01b0\u1eddi ta, th\u00ec ph\u1ea1m t\u1ed9i, lu\u1eadt ph\u00e1p b\u00e8n \u0111\u1ecbnh t\u1ed9i anh em nh\u01b0 k\u1ebb ph\u1ea1m ph\u00e9p”<\/em> (Gia-c\u01a1 2:9).<\/span><\/span><\/p>\n

Ch\u00ednh S\u1ee9 \u0110\u1ed3 Phao-l\u00f4 tuy\u00ean b\u1ed1 H\u1ed9i Th\u00e1nh kh\u00f4ng \u0111\u01b0\u1ee3c b\u1ecf m\u00e0 ph\u1ea3i v\u00e2ng theo, ph\u1ea3i l\u00e0m cho v\u1eefng b\u1ec1n lu\u1eadt ph\u00e1p c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi:<\/span><\/span><\/p>\n

“V\u1eady, ch\u00fang ta nh\u01a1n \u0111\u1ee9c tin m\u00e0 b\u1ecf lu\u1eadt ph\u00e1p<\/u> hay sao? Ch\u1eb3ng h\u1ec1 nh\u01b0 v\u1eady! Tr\u00e1i l\u1ea1i, ch\u00fang ta l\u00e0m v\u1eefng b\u1ec1n lu\u1eadt ph\u00e1p<\/u>” <\/em><\/strong>(R\u00f4-ma 3:31).<\/span><\/span><\/p>\n

Kh\u00f4ng ri\u00eang M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi m\u00e0 k\u1ec3 c\u1ea3 lu\u1eadt ph\u00e1p \u0111\u01b0\u1ee3c ban h\u00e0nh tr\u01b0\u1edbc khi c\u00f3 d\u00e2n Israel nh\u01b0 lu\u1eadt ch\u1ed3ng cai tr\u1ecb v\u1ee3, \u0111\u00e0n b\u00e0 v\u00e2ng ph\u1ee5c \u0111\u00e0n \u00f4ng, H\u1ed9i Th\u00e1nh c\u0169ng ph\u1ea3i v\u00e2ng theo. So s\u00e1nh hai c\u00e2u Th\u00e1nh Kinh sau \u0111\u00e2y:<\/span><\/span><\/p>\n

“\u0110\u00e0n b\u00e0 ph\u1ea3i n\u00edn l\u1eb7ng trong \u0111\u00e1m h\u1ed9i c\u1ee7a anh em: h\u1ecd kh\u00f4ng c\u00f3 ph\u00e9p n\u00f3i t\u1ea1i n\u01a1i \u0111\u00f3, nh\u01b0ng ph\u1ea3i ph\u1ee5c t\u00f9ng c\u0169ng nh\u01b0 lu\u1eadt ph\u00e1p d\u1ea1y<\/u>” <\/em>(I C\u00f4-rinh-t\u00f4 14:34).<\/span><\/span><\/p>\n

“Ng\u00e0i ph\u00e1n c\u00f9ng ng\u01b0\u1eddi n\u1eef r\u1eb1ng: Ta s\u1ebd th\u00eam \u0111i\u1ec1u c\u1ef1c kh\u1ed5 b\u1ed9i ph\u1ea7n trong c\u01a1n thai ngh\u00e9n; ng\u01b0\u01a1i s\u1ebd ch\u1ecbu \u0111au \u0111\u1edbn m\u1ed7i khi sanh con; s\u1ef1 d\u1ee5c v\u1ecdng ng\u01b0\u01a1i ph\u1ea3i xu h\u01b0\u1edbng v\u1ec1 ch\u1ed3ng, v\u00e0 ch\u1ed3ng s\u1ebd cai tr\u1ecb ng\u01b0\u01a1i” <\/em>(S\u00e1ng Th\u1ebf K\u00fd 3:16).<\/span><\/span><\/p>\n

Ri\u00eang \u0111\u1ed1i v\u1edbi quan \u0111i\u1ec3m th\u1ee9 nh\u00ec, cho r\u1eb1ng H\u1ed9i Th\u00e1nh kh\u00f4ng c\u1ea7n v\u00e2ng gi\u1eef \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0, th\u00ec L\u1eddi Ch\u00faa \u0111\u00e3 d\u1ea1y r\u00f5:<\/span><\/span><\/p>\n

“V\u00ec ng\u01b0\u1eddi n\u00e0o gi\u1eef tr\u1ecdn lu\u1eadt ph\u00e1p, m\u00e0 ph\u1ea1m m\u1ed9t \u0111i\u1ec1u r\u0103n, th\u00ec c\u0169ng \u0111\u00e1ng t\u1ed9i nh\u01b0 \u0111\u00e3 ph\u1ea1m h\u1ebft th\u1ea3y” <\/em>(Gia-c\u01a1 2:10).<\/span><\/span><\/p>\n

T\u1eeb ng\u00e0n x\u01b0a, nh\u1eefng ng\u01b0\u1eddi Pha-ri-si t\u1ef1 bi\u1ec7t ri\u00eang m\u00ecnh ra \u0111\u1ec3 s\u1ed1ng cho Ch\u00faa v\u00e0 h\u1ea7u vi\u1ec7c Ch\u00faa nh\u01b0ng th\u1eadt ra h\u1ecd \u0111\u00e3 v\u00e2ng gi\u1eef theo l\u1eddi truy\u1ec1n kh\u1ea9u c\u1ee7a lo\u00e0i ng\u01b0\u1eddi m\u00e0 b\u1ecf qua c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi (Ma-thi-\u01a1 15:3; M\u00e1c 7:8-9); khi\u1ebfn cho danh t\u1eeb Pha-ri-si tr\u1edf n\u00ean \u0111\u1ed3ng ngh\u0129a v\u1edbi danh t\u1eeb gi\u1ea3 h\u00ecnh. Nguy\u1ec7n r\u1eb1ng \u0110\u1ee9c Th\u00e1nh Linh soi d\u1eabn cho c\u00e1c anh ch\u1ecb em \u0111\u1ecdc b\u00e0i vi\u1ebft n\u00e0y s\u1ebd th\u1ea5y \u0111\u01b0\u1ee3c l\u1ebd th\u1eadt c\u1ee7a L\u1eddi Ch\u00faa \u0111\u1ec3 s\u1ed1ng \u0111\u00fang theo b\u1ea3n ch\u1ea5t ch\u00e2n th\u1eadt c\u1ee7a m\u1ed9t C\u01a1-\u0111\u1ed1c nh\u00e2n: v\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 c\u00f3 \u0111\u1ee9c tin trong \u0110\u1ee9c Ch\u00faa Jesus Christ<\/strong>. A-men!<\/span><\/span><\/p>\n

L\u1ecbch S\u1eed Gi\u1eef Ng\u00e0y Sa-b\u00e1t C\u1ee7a H\u1ed9i Th\u00e1nh<\/strong><\/span><\/span><\/p>\n

\u0110\u1ee9c Ch\u00faa Tr\u1eddi Thi\u1ebft L\u1eadp Ng\u00e0y Sa-b\u00e1t<\/strong><\/span><\/span><\/p>\n

“\u1ea4y v\u1eady, tr\u1eddi \u0111\u1ea5t v\u00e0 mu\u00f4n v\u1eadt \u0111\u00e3 d\u1ef1ng n\u00ean xong r\u1ed3i. Ng\u00e0y th\u1ee9 b\u1ea3y, \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0m xong c\u00e1c c\u00f4ng vi\u1ec7c Ng\u00e0i \u0111\u00e3 l\u00e0m, v\u00e0 ng\u00e0y th\u1ee9 b\u1ea3y, Ng\u00e0i ngh\u1ec9 c\u00e1c c\u00f4ng vi\u1ec7c Ng\u00e0i \u0111\u00e3 l\u00e0m. R\u1ed3i, Ng\u00e0i ban ph\u01b0\u1edbc cho ng\u00e0y th\u1ee9 b\u1ea3y, \u0111\u1eb7t l\u00e0 ng\u00e0y th\u00e1nh; v\u00ec trong ng\u00e0y \u0111\u00f3, Ng\u00e0i ngh\u1ec9 c\u00e1c c\u00f4ng vi\u1ec7c \u0111\u00e3 d\u1ef1ng n\u00ean v\u00e0 \u0111\u00e3 l\u00e0m xong r\u1ed3i” <\/em>(S\u00e1ng Th\u1ebf K\u00fd 2:1-3).<\/span><\/span><\/p>\n

\u0110i\u1ec1u R\u0103n Gi\u1eef Ng\u00e0y Sa-b\u00e1t<\/strong><\/span><\/span><\/p>\n

“H\u00e3y nh\u1edb ng\u00e0y ngh\u1ec9 \u0111\u1eb7ng l\u00e0m n\u00ean ng\u00e0y th\u00e1nh. Ng\u01b0\u01a1i h\u00e3y l\u00e0m h\u1ebft c\u00f4ng vi\u1ec7c m\u00ecnh trong s\u00e1u ng\u00e0y; nh\u01b0ng ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0 ng\u00e0y ngh\u1ec9 c\u1ee7a Gi\u00ea-h\u00f4-va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i: trong ng\u00e0y \u0111\u00f3, ng\u01b0\u01a1i, con trai, con g\u00e1i t\u00f4i trai t\u1edb g\u00e1i, s\u00fac v\u1eadt c\u1ee7a ng\u01b0\u01a1i, ho\u1eb7c kh\u00e1ch ngo\u1ea1i bang \u1edf trong nh\u00e0 ng\u01b0\u01a1i, \u0111\u1ec1u ch\u1edb l\u00e0m c\u00f4ng vi\u1ec7c chi h\u1ebft; v\u00ec trong s\u00e1u ng\u00e0y \u0110\u1ee9c Gi\u00ea-h\u00f4-va \u0111\u00e3 d\u1ef1ng n\u00ean tr\u1eddi, \u0111\u1ea5t, bi\u1ec3n, v\u00e0 mu\u00f4n v\u1eadt \u1edf trong \u0111\u00f3, qua ng\u00e0y th\u1ee9 b\u1ea3y th\u00ec Ng\u00e0i ngh\u1ec9: v\u1eady n\u00ean \u0110\u1ee9c Gi\u00ea-h\u00f4-va \u0111\u00e3 ban ph\u01b0\u1edbc cho ng\u00e0y ngh\u1ec9 v\u00e0 l\u00e0m n\u00ean ng\u00e0y th\u00e1nh” <\/em>(Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 20:8-11).<\/span><\/span><\/p>\n

“H\u00e3y gi\u1eef ng\u00e0y ngh\u1ec9 \u0111\u1eb7ng l\u00e0m n\u00ean th\u00e1nh, y nh\u01b0 Gi\u00ea-h\u00f4-va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i \u0111\u00e3 ph\u00e1n d\u1eb7n ng\u01b0\u01a1i. Ng\u01b0\u01a1i h\u00e3y l\u00e0m h\u1ebft c\u00f4ng vi\u1ec7c m\u00ecnh trong s\u00e1u ng\u00e0y; nh\u01b0ng ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0 ng\u00e0y ngh\u1ec9 c\u1ee7a Gi\u00ea-h\u00f4-va \u0110\u1ee9c Ch\u00faa Tr\u1eddi ng\u01b0\u01a1i: ch\u1edb l\u00e0m m\u1ed9t c\u00f4ng vi\u1ec7c n\u00e0o h\u1ebft, ho\u1eb7c ng\u01b0\u01a1i, con trai con g\u00e1i, t\u00f4i trai t\u1edb g\u00e1i c\u1ee7a ng\u01b0\u01a1i, ho\u1eb7c b\u00f2, l\u1eeba, ho\u1eb7c m\u1ed9t trong c\u00e1c s\u00fac v\u1eadt c\u1ee7a ng\u01b0\u01a1i, hay l\u00e0 kh\u00e1ch \u1edf trong nh\u00e0 ng\u01b0\u01a1i, h\u1ea7u cho t\u00f4i trai v\u00e0 t\u1edb g\u00e1i ng\u01b0\u01a1i c\u0169ng \u0111\u01b0\u1ee3c ngh\u1ec9 nh\u01b0 ng\u01b0\u01a1i” <\/em>(Ph\u1ee5c Truy\u1ec1n Lu\u1eadt L\u1ec7 K\u00fd 5:12-14).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t t\u1eeb Th\u1ebf K\u1ef7 Th\u1ee9 Nh\u1ea5t \u0111\u1ebfn Th\u1ebf K\u1ef7 Th\u1ee9 T\u01b0<\/strong><\/span><\/span><\/p>\n

“H\u00e3y c\u1ea7u nguy\u1ec7n cho c\u00e1c ng\u01b0\u01a1i kh\u1ecfi tr\u1ed1n tr\u00e1nh nh\u1eb1m l\u00fac m\u00f9a \u0111\u00f4ng hay l\u00e0 ng\u00e0y Sa-b\u00e1t; v\u00ec l\u00fac \u1ea5y s\u1ebd c\u00f3 ho\u1ea1n n\u1ea1n l\u1edbn, \u0111\u1ebfn n\u1ed7i t\u1eeb khi m\u1edbi c\u00f3 tr\u1eddi \u0111\u1ea5t cho \u0111\u1ebfn b\u00e2y gi\u1edd ch\u01b0a t\u1eebng c\u00f3 nh\u01b0 v\u1eady, m\u00e0 sau n\u1ea7y c\u0169ng kh\u00f4ng h\u1ec1 c\u00f3 n\u1eefa.”<\/em> (Ma-thi-\u01a1 24:20-21).<\/span><\/span><\/p>\n

Xin ch\u00fa \u00fd:<\/strong>\u0110\u00e2y l\u00e0 l\u1eddi ti\u00ean tri c\u1ee7a \u0110\u1ee9c Ch\u00faa Jesus d\u00e0nh cho d\u00e2n Israel s\u1ed1ng trong th\u1eddi \u0111\u1ea1i n\u1ea1n, l\u00e0 l\u00fac m\u00e0 “s\u1ebd c\u00f3 ho\u1ea1n n\u1ea1n l\u1edbn, \u0111\u1ebfn n\u1ed7i t\u1eeb khi m\u1edbi c\u00f3 tr\u1eddi \u0111\u1ea5t cho \u0111\u1ebfn b\u00e2y gi\u1edd ch\u01b0a t\u1eebng c\u00f3 nh\u01b0 v\u1eady, m\u00e0 sau n\u1ea7y c\u0169ng kh\u00f4ng h\u1ec1 c\u00f3 n\u1eefa;”<\/em> cho n\u00ean, ch\u00ednh \u0110\u1ee9c Ch\u00faa Jesus, qua c\u00e2u ph\u00e1n c\u1ee7a Ng\u00e0i, \u0111\u00e3 kh\u1eb3ng \u0111\u1ecbnh s\u1ef1 v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t v\u1eabn c\u00f2n cho \u0111\u1ebfn th\u1eddi \u0111\u1ea1i n\u1ea1n v\u00e0 ng\u00e0y Sa-b\u00e1t m\u00e0 d\u00e2n Do-th\u00e1i v\u00e2ng gi\u1eef cho \u0111\u1ebfn ng\u00e0y \u0110\u1ee9c Ch\u00faa Tr\u1eddi ph\u00e1n x\u00e9t th\u1ebf gian kh\u00f4ng h\u1ec1 sai tr\u1eadt v\u1edbi ng\u00e0y Sa-b\u00e1t \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 thi\u1ebft l\u1eadp t\u1eeb khi s\u00e1ng th\u1ebf (nh\u1eb1m ng\u00e0y th\u1ee9 b\u1ea3y d\u01b0\u01a1ng l\u1ecbch ng\u00e0y nay).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0110\u1ee9c Ch\u00faa Jesus c\u00f3 th\u00f3i quen nh\u00f3m h\u1ecdp t\u1ea1i nh\u00e0 h\u1ed9i v\u00e0o ng\u00e0y Sa-b\u00e1t: “\u0110\u1ee9c Ch\u00faa J\u00easus \u0111\u1ebfn th\u00e0nh Na-xa-r\u00e9t, l\u00e0 n\u01a1i d\u01b0\u1ee1ng d\u1ee5c Ng\u00e0i. Theo th\u00f3i quen<\/u>, nh\u1eb1m ng\u00e0y Sa-b\u00e1t, Ng\u00e0i v\u00e0o nh\u00e0 h\u1ed9i, \u0111\u1ee9ng d\u1eady v\u00e0 \u0111\u1ecdc”<\/em> (Lu-ca 4:16).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nh\u1eefng n\u1eef m\u00f4n \u0111\u1ed3 c\u1ee7a Ch\u00faa gi\u1eef ng\u00e0y Sa-b\u00e1t: “Ng\u00e0y Sa-b\u00e1t, h\u1ecd ngh\u1ec9 ng\u01a1i theo lu\u1eadt l\u1ec7”<\/em> (Lu-ca 24:56).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Phao-l\u00f4 c\u00f9ng Ba-na-ba gi\u1eef ng\u00e0y Sa-b\u00e1t v\u00e0 gi\u1ea3ng \u0111\u1ea1o trong ng\u00e0y Sa-b\u00e1t t\u1ea1i th\u00e0nh An-ti-\u1ed1t: “V\u1ec1 ph\u1ea7n hai ng\u01b0\u1eddi, th\u00ec l\u00eca th\u00e0nh B\u1eb9t-gi\u00ea, c\u1ee9 \u0111i \u0111\u01b0\u1eddng \u0111\u1ebfn th\u00e0nh An-ti-\u1ed1t x\u1ee9 Bi-si-\u0111i; r\u1ed3i nh\u1eb1m ng\u00e0y Sa-b\u00e1t, v\u00e0o trong nh\u00e0 h\u1ed9i m\u00e0 ng\u1ed3i”<\/em> (C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 13:14). “Khi hai ng\u01b0\u1eddi b\u01b0\u1edbc ra, ch\u00fang xin \u0111\u1ebfn ng\u00e0y Sa-b\u00e1t sau c\u0169ng gi\u1ea3ng lu\u1eadn c\u00e1c l\u1eddi \u0111\u00f3”<\/em> (C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 13:42). “Ng\u00e0y Sa-b\u00e1t sau, g\u1ea7n h\u1ebft c\u1ea3 th\u00e0nh \u0111\u1ec1u nh\u00f3m l\u1ea1i \u0111\u1ec3 nghe \u0111\u1ea1o Ch\u00faa” <\/em>(C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 13:44).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Phao-l\u00f4 v\u00e0 Ti-m\u00f4-th\u00ea gi\u1eef ng\u00e0y Sa-b\u00e1t t\u1ea1i th\u00e0nh Phi-l\u00edp. C\u00f3 l\u1ebd, t\u1ea1i th\u00e0nh Phi-l\u00edp l\u00fac b\u1ea5y gi\u1edd kh\u00f4ng c\u00f3 nh\u00e0 h\u1ed9i cho n\u00ean ng\u01b0\u1eddi ta \u0111\u00e3 nh\u00f3m h\u1ecdp n\u01a1i b\u1edd s\u00f4ng, ngo\u00e0i c\u1eeda th\u00e0nh, trong ng\u00e0y Sa-b\u00e1t: “\u0110\u1ebfn ng\u00e0y Sa-b\u00e1t, ch\u00fang ta ra ngo\u00e0i c\u1eeda th\u00e0nh, \u0111\u1ebfn g\u1ea7n b\u00ean s\u00f4ng, l\u00e0 n\u01a1i ch\u00fang ta t\u01b0\u1edfng r\u1eb1ng ng\u01b0\u1eddi ta nh\u00f3m l\u1ea1i \u0111\u1eb7ng c\u1ea7u nguy\u1ec7n; ch\u00fang ta ng\u1ed3i xong, gi\u1ea3ng cho nh\u1eefng \u0111\u00e0n b\u00e0 \u0111\u00e3 nh\u00f3m l\u1ea1i” <\/em>(C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 16:13).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Phao-l\u00f4 theo th\u00f3i quen nh\u00f3m h\u1ecdp t\u1ea1i nh\u00e0 h\u1ed9i v\u00e0o ng\u00e0y Sa-b\u00e1t t\u1ea1i th\u00e0nh T\u00ea-sa-l\u00f4-ni-ca: “Phao-l\u00f4 t\u1edbi nh\u00e0 h\u1ed9i theo th\u00f3i quen<\/u> m\u00ecnh, v\u00e0 trong ba ng\u00e0y Sa-b\u00e1t b\u00e0n lu\u1eadn v\u1edbi h\u1ecd” <\/em>(C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 17:2).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Th\u00e0nh C\u00f4-rinh-t\u00f4 l\u00e0 m\u1ed9t th\u00e0nh d\u00e2n ngo\u1ea1i m\u00e0 Phao-l\u00f4 \u0111\u01b0\u1ee3c \u0110\u1ee9c Th\u00e1nh Linh sai \u0111\u1ebfn \u0111\u1ec3 truy\u1ec1n gi\u00e1o cho d\u00e2n ngo\u1ea1i. N\u1ebfu H\u1ed9i Th\u00e1nh ban \u0111\u1ea7u nh\u00f3m h\u1ecdp v\u00e0o ng\u00e0y th\u1ee9 nh\u1ea5t (t\u1ee9c ch\u1ee7 nh\u1eadt) ch\u1ee9 kh\u00f4ng nh\u00f3m h\u1ecdp v\u00e0o ng\u00e0y Sa-b\u00e1t th\u00ec t\u1ea1i sao Phao-l\u00f4 l\u1ea1i ch\u1edd \u0111\u1ebfn ng\u00e0y Sa-b\u00e1t m\u1edbi rao gi\u1ea3ng? Phao-l\u00f4 \u0111\u00e3 rao gi\u1ea3ng v\u00e0 g\u00e2y d\u1ef1ng H\u1ed9i Th\u00e1nh Ch\u00faa t\u1ea1i C\u00f4-rinh-t\u00f4 v\u00e0o m\u1ed7i ng\u00e0y Sa-b\u00e1t trong su\u1ed1t m\u01b0\u1eddi t\u00e1m th\u00e1ng<\/u>. Ng\u00e0y th\u01b0\u1eddng \u00f4ng may tr\u1ea1i chung v\u1edbi A-qui-la v\u00e0 B\u00ea-r\u00edt-sin \u0111\u1ec3 ki\u1ebfm s\u1ed1ng, ng\u00e0y Sa-b\u00e1t \u00f4ng ngh\u1ec9 l\u00e0m vi\u1ec7c v\u00e0 rao gi\u1ea3ng, d\u1ea1y d\u1ed7 c\u1ea3 ng\u01b0\u1eddi Do-th\u00e1i l\u1eabn ng\u01b0\u1eddi Hy-l\u1ea1p: “R\u1ed3i \u0111\u00f3, Phao-l\u00f4 \u0111i kh\u1ecfi th\u00e0nh A-th\u00ean, m\u00e0 t\u1edbi th\u00e0nh C\u00f4-rinh-t\u00f4. T\u1ea1i \u0111\u00f3, ng\u01b0\u1eddi g\u1eb7p m\u1ed9t ng\u01b0\u1eddi Giu-\u0111a, t\u00ean l\u00e0 A-qui-la, qu\u00ea \u1edf x\u1ee9 B\u00f4ng, m\u1edbi t\u1eeb n\u01b0\u1edbc Y-ta-li \u0111\u1ebfn \u0111\u00e2y v\u1edbi v\u1ee3 m\u00ecnh l\u00e0 B\u00ea-r\u00edt-sin, b\u1edfi v\u00ec vua C\u01a1-l\u1ed1t c\u00f3 ch\u1ec9 truy\u1ec1n m\u1ecdi ng\u01b0\u1eddi Giu-\u0111a ph\u1ea3i l\u00e1nh kh\u1ecfi th\u00e0nh R\u00f4-ma; Phao-l\u00f4 b\u00e8n hi\u1ec7p v\u1edbi hai ng\u01b0\u1eddi. V\u00ec \u0111\u1ed3ng ngh\u1ec1, n\u00ean Phao-l\u00f4 \u1edf nh\u00e0 hai ng\u01b0\u1eddi m\u00e0 l\u00e0m vi\u1ec7c chung nhau; v\u1ea3, ngh\u1ec1 c\u00e1c ng\u01b0\u1eddi \u0111\u00f3 l\u00e0 may tr\u1ea1i. H\u1ec5 \u0111\u1ebfn ng\u00e0y Sa-b\u00e1t, th\u00ec Phao-l\u00f4 gi\u1ea3ng lu\u1eadn trong nh\u00e0 h\u1ed9i, khuy\u00ean d\u1ed7 ng\u01b0\u1eddi Giu-\u0111a v\u00e0 ng\u01b0\u1eddi G\u1edd-r\u00e9c… Phao-l\u00f4 \u1edf l\u1ea1i \u0111\u00f3 m\u1ed9t n\u0103m s\u00e1u th\u00e1ng, d\u1ea1y \u0111\u1ea1o \u0110\u1ee9c Ch\u00faa Tr\u1eddi trong \u0111\u00e1m h\u1ecd”<\/em> (C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 18:1-4, 11).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 D\u1ef1a v\u00e0o nh\u1eefng c\u00e2u Th\u00e1nh Kinh sau \u0111\u00e2y, ch\u00fang ta bi\u1ebft t\u1eeb ng\u1eef “ng\u00e0y c\u1ee7a Ch\u00faa” \u0111\u01b0\u1ee3c d\u00f9ng trong Kh\u1ea3i Huy\u1ec1n 1:10 “Nh\u1eb1m ng\u00e0y c\u1ee7a Ch\u00faa, t\u00f4i \u0111\u01b0\u1ee3c \u0110\u1ee9c Th\u00e1nh Linh c\u1ea3m h\u00f3a, nghe \u0111\u1eb1ng sau c\u00f3 ti\u1ebfng k\u00eau vang, nh\u01b0 ti\u1ebfng loa;” <\/em>ch\u00ednh l\u00e0 ng\u00e0y Sa-b\u00e1t. \u0110\u1ee9c Ch\u00faa Jesus Christ \u0111\u00e3 ban m\u1ea1c kh\u1ea3i v\u1ec1 nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a th\u1ebf gian v\u00e0 c\u1ea3nh tr\u1eddi m\u1edbi \u0111\u1ea5t m\u1edbi cho S\u1ee9 \u0110\u1ed3 Gi\u0103ng trong m\u1ed9t ng\u00e0y Sa-b\u00e1t:“N\u1ebfu ng\u01b0\u01a1i ng\u1eeba gi\u1eef ch\u01a1n m\u00ecnh trong ng\u00e0y Sa-b\u00e1t<\/u>, kh\u00f4ng l\u00e0m v\u1eeba \u00fd m\u00ecnh trong ng\u00e0y th\u00e1nh c\u1ee7a Ta<\/u>; n\u1ebfu ng\u01b0\u01a1i x\u01b0ng ng\u00e0y Sa-b\u00e1t l\u00e0 ng\u00e0y vui th\u00edch, coi ng\u01b0\u1eddi th\u00e1nh c\u1ee7a \u0110\u1ee9c Gi\u00ea-h\u00f4-va l\u00e0 \u0111\u00e1ng k\u00ednh; n\u1ebfu ng\u01b0\u01a1i t\u00f4n tr\u1ecdng ng\u00e0y \u0111\u00f3, kh\u00f4ng \u0111i \u0111\u01b0\u1eddng ri\u00eang m\u00ecnh, kh\u00f4ng theo \u00fd ri\u00eang m\u00ecnh, v\u00e0 kh\u00f4ng n\u00f3i l\u1eddi ri\u00eang m\u00ecnh, b\u1ea5y gi\u1edd ng\u01b0\u01a1i s\u1ebd l\u1ea5y \u0110\u1ee9c Gi\u00ea-h\u00f4-va l\u00e0m vui th\u00edch, Ta s\u1ebd l\u00e0m cho ng\u01b0\u01a1i c\u1ee1i l\u00ean c\u00e1c n\u01a1i cao tr\u00ean \u0111\u1ea5t, v\u00e0 l\u1ea5y s\u1ea3n nghi\u1ec7p c\u1ee7a Gia-c\u1ed1p, t\u1ed5 ph\u1ee5 ng\u01b0\u01a1i, m\u00e0 nu\u00f4i ng\u01b0\u01a1i; v\u00ec mi\u1ec7ng \u0110\u1ee9c Gi\u00ea-h\u00f4-va \u0111\u00e3 ph\u00e1n v\u1eady”<\/em> (\u00ca-sai 58:13-14). “V\u00ec Con ng\u01b0\u1eddi l\u00e0 Ch\u00faa ng\u00e0y Sa-b\u00e1t<\/u>” (Ma-thi-\u01a1 12:8; M\u00e1c 2:28; Lu-ca 6:5). Xem th\u00eam nh\u1eefng c\u00e2u Th\u00e1nh Kinh c\u00f3 t\u1eeb ng\u1eef “ng\u00e0y Sa-b\u00e1t Ta:” Xu\u1ea5t \u00ca-d\u00edp-t\u00f4 K\u00fd 31:13; L\u00ea-vi K\u00fd 19:3; \u00ca-sai 56:4; \u00ca-x\u00ea-chi-\u00ean 20:13,16; 20:20-21,24; 22:8,26; 23:38; 44:24.<\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa t\u1eeb th\u1ebf k\u1ef7 th\u1ee9 nh\u1ea5t \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 t\u01b0:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u1eefng C\u01a1-\u0111\u1ed1c nh\u00e2n th\u1eddi ban \u0111\u1ea7u c\u00f3 s\u1ef1 t\u00f4n k\u00ednh l\u1edbn d\u00e0nh cho ng\u00e0y Sa-b\u00e1t. H\u1ecd d\u00e0nh c\u1ea3 ng\u00e0y cho s\u1ef1 th\u1edd ph\u01b0\u1ee3ng v\u00e0 nghe gi\u1ea3ng. \u0110i\u1ec1u kh\u00f4ng th\u1ec3 nghi ng\u1edd l\u00e0 h\u1ecd h\u1ecdc \u0111\u01b0\u1ee3c s\u1ef1 th\u1ef1c h\u00e0nh n\u00e0y t\u1eeb ch\u00ednh c\u00e1c s\u1ee9 \u0111\u1ed3 nh\u01b0 nhi\u1ec1u c\u00e2u Th\u00e1nh Kinh \u0111\u00e3 cho th\u1ea5y.”<\/em>(Nguy\u00ean v\u0103n: “The primitive Christians had a great veneration for the Sabbath, and spent the day in devotion and sermons. And it is not to be doubted but they derived this practice from the Apostles themselves, as appears by several scriptures to the purpose.”<\/em> \u00a0Tr\u00edch t\u1eeb: Dr. T.H. Morer \u2013 A Church of England divine. “Dialogues on the Lord’s Day.” London, 1701, trang 189).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u1eefng C\u01a1-\u0111\u1ed1c nh\u00e2n ng\u01b0\u1eddi ngo\u1ea1i c\u0169ng gi\u1eef ng\u00e0y Sa-b\u00e1t.”<\/em> (Nguy\u00ean v\u0103n: “The Gentile Christians observed also the Sabbath” <\/em>Tr\u00edch t\u1eeb: Gieseler’s “Church History,” Vol.1, ch. 2, par. 30, 93).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u1eefng C\u01a1-\u0111\u1ed1c nh\u00e2n thu\u1edf ban \u0111\u1ea7u \u0111\u00e3 v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i… v\u00ec th\u1ebf, c\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n, trong su\u1ed1t m\u1ed9t th\u1eddi gian d\u00e0i, \u0111\u00e3 c\u00f9ng nhau gi\u1eef c\u00e1c bu\u1ed5i nh\u00f3m h\u1ecdp c\u1ee7a h\u1ecd trong ng\u00e0y Sa-b\u00e1t; trong \u0111\u00f3, m\u1ed9t ph\u1ea7n c\u1ee7a lu\u1eadt ph\u00e1p \u0111\u01b0\u1ee3c \u0111\u1ecdc: v\u00e0 s\u1ef1 ki\u1ec7n n\u00e0y c\u1ee9 ti\u1ebfp t\u1ee5c cho \u0111\u1ebfn C\u00f4ng \u0110\u1ed3ng Lao-\u0111i-x\u00ea<\/u> <\/em>[1].”<\/em> (Nguy\u00ean v\u0103n: “The primitive Christians did keep the Sabbath of the Jews… therefore the Christians, for a long time together, did keep their conventions upon the Sabbath, in which some portions of the law were read: and this continued till the time of the Laodicean council.”<\/em> Tr\u00edch t\u1eeb: Jeremy Taylor, “The Whole Works of Jeremy Taylor.” Vol. IX, trang 416).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “T\u1eeb th\u1eddi c\u00e1c s\u1ee9 \u0111\u1ed3 cho \u0111\u1ebfn khi C\u00f4ng \u0110\u1ed3ng Lao-\u0111i-x\u00ea \u0111\u01b0\u1ee3c t\u1ed5 ch\u1ee9c v\u00e0o kho\u1ea3ng n\u0103m 364, s\u1ef1 v\u00e2ng gi\u1eef th\u00e1nh ng\u00e0y Sa-b\u00e1t c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i v\u1eabn \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ee5c, nh\u01b0 nhi\u1ec1u t\u00e1c gi\u1ea3 \u0111\u00e3 ch\u1ee9ng minh, v\u00e2ng, m\u1eb7c cho quy \u0111\u1ecbnh c\u1ea5m \u0111o\u00e1n c\u1ee7a c\u00f4ng \u0111\u1ed3ng.” <\/em>(Nguy\u00ean v\u0103n:“From the apostles’ time until the council of Laodicea, which was about the year 364, the holy observance of the Jews’ Sabbath continued, as may be proved out of many authors: yea, notwithstanding the decree of the council against it.”<\/em> Tr\u00edch t\u1eeb: John Ley. “Sunday a Sabbath.” London, 1640, trang 163).<\/span><\/span><\/p>\n

C\u00f4ng \u0110\u1ed3ng Lao-\u0111i-x\u00ea do Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o t\u1ed5 ch\u1ee9c v\u00e0o n\u0103m 364, trong \u0111\u00f3 c\u00f3 \u0111i\u1ec1u kho\u1ea3n th\u1ee9 (29) quy \u0111\u1ecbnh vi\u1ec7c gi\u1eef ng\u00e0y Sa-b\u00e1t l\u00e0 b\u1ea5t h\u1ee3p ph\u00e1p, thay v\u00e0o \u0111\u00f3, gi\u00e1o h\u1ed9i bu\u1ed9c con d\u00e2n Ch\u00faa ph\u1ea3i th\u1edd ph\u01b0\u1ee3ng Ch\u00faa v\u00e0o ch\u1ee7 nh\u1eadt v\u00e0 ch\u1ee7 nh\u1eadt \u0111\u01b0\u1ee3c gi\u00e1o h\u1ed9i g\u1ecdi l\u00e0 “Ng\u00e0y c\u1ee7a Ch\u00faa” [1]. Nh\u01b0 v\u1eady, H\u1ed9i Th\u00e1nh Ch\u00faa \u0111\u00e3 t\u1ef1 do gi\u1eef ng\u00e0y Sa-b\u00e1t cho \u0111\u1ebfn khi b\u1ecb Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o ra lu\u1eadt c\u1ea5m v\u00e0o n\u0103m 364; v\u00e0 c\u0169ng t\u1eeb \u0111\u00f3 gi\u00e1o h\u1ed9i d\u00f9ng danh x\u01b0ng “Ng\u00e0y c\u1ee7a Ch\u00faa” cho ch\u1ee7 nh\u1eadt. D\u1ea7u v\u1eady, theo S\u1eed Gia Socrates Scholasticus th\u00ec ph\u1ea7n l\u1edbn H\u1ed9i Th\u00e1nh Ch\u00faa kh\u1eafp n\u01a1i v\u1eabn trung t\u00edn gi\u1eef ng\u00e0y Sa-b\u00e1t cho \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 n\u0103m, ngo\u1ea1i tr\u1eeb c\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n t\u1ea1i Alexandria v\u00e0 t\u1ea1i Rome, l\u00e0 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 v\u00e2ng theo quy lu\u1eadt c\u1ee7a gi\u00e1o h\u1ed9i [2].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ng\u01b0\u01a1i h\u00e3y gi\u1eef ng\u00e0y Sa-b\u00e1t v\u00ec c\u1edb \u0110\u1ea5ng \u0111\u00e3 ngh\u1ec9 c\u00f4ng vi\u1ec7c s\u00e1ng t\u1ea1o c\u1ee7a Ng\u00e0i nh\u01b0ng kh\u00f4ng ng\u01b0ng c\u00f4ng vi\u1ec7c quan ph\u00f2ng c\u1ee7a Ng\u00e0i: \u0110\u00f3 l\u00e0 m\u1ed9t s\u1ef1 ngh\u1ec9 ng\u01a1i \u0111\u1ec3 suy ng\u1eabm v\u1ec1 lu\u1eadt ph\u00e1p, kh\u00f4ng ph\u1ea3i cho s\u1ef1 bi\u1ebfng nh\u00e1c c\u1ee7a \u0111\u00f4i tay.”<\/em>Nguy\u00ean v\u0103n: “Thou shalt observe the Sabbath, on account of Him who ceased from His work of creation, but ceased not from His work of providence: it is a rest for meditation of the law, not for idleness of the hands.”<\/em> (Tr\u00edch t\u1eeb: “The Anti-Nicene Fathers,” Vol 7, trang 413 \u2013 \u00a0“Constitutions of the Holy Apostles,” \u0111\u01b0\u1ee3c vi\u1ebft v\u00e0o th\u1ebf k\u1ef7 th\u1ee9 ba v\u00e0 th\u1ee9 t\u01b0).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “\u0110\u00f3 l\u00e0 s\u1ef1 th\u1ef1c h\u00e0nh chung c\u1ee7a c\u00e1c H\u1ed9i Th\u00e1nh \u0110\u00f4ng Ph\u01b0\u01a1ng v\u00e0 m\u1ed9t s\u1ed1 H\u1ed9i Th\u00e1nh T\u00e2y Ph\u01b0\u01a1ng… \u0110\u1ed1i v\u1edbi H\u1ed9i Th\u00e1nh t\u1ea1i Milan… Ng\u00e0y th\u1ee9 b\u1ea3y r\u1ea5t \u0111\u01b0\u1ee3c t\u00f4n k\u00ednh… Kh\u00f4ng ph\u1ea3i v\u00ec c\u00e1c H\u1ed9i Th\u00e1nh \u0110\u00f4ng Ph\u01b0\u01a1ng hay b\u1ea5t c\u1ee9 H\u1ed9i Th\u00e1nh n\u00e0o gi\u1eef ng\u00e0y \u1ea5y c\u00f3 khuynh h\u01b0\u1edbng nghi\u00eang v\u1ec1 Do-th\u00e1i Gi\u00e1o; nh\u01b0ng h\u1ecd \u0111\u1ebfn v\u1edbi nhau trong ng\u00e0y Sa-b\u00e1t \u0111\u1ec3 th\u1edd ph\u01b0\u1ee3ng \u0110\u1ee9c Ch\u00faa Jesus Christ, Ch\u00faa c\u1ee7a ng\u00e0y Sa-b\u00e1t.”<\/em>(Nguy\u00ean v\u0103n: \u00a0“It was the practice generally of the Easterne Churches; and some churches of the west…For in the Church of Millaine (Milan);…it seems the Saturday was held in a farre esteeme… Not that the Easterne Churches, or any of the rest which observed that day, were inclined to Iudaisme (Judaism); but that they came together on the Sabbath day, to worship Iesus (Jesus) Christ the Lord of the Sabbath.”<\/em> Tr\u00edch t\u1eeb: Dr. Heylyn. “History of the Sabbath.” London, 1636, gi\u1eef nguy\u00ean v\u0103n l\u1ed1i \u0111\u00e1nh v\u1ea7n c\u1ed5, part 2, par. 5, trang 73, 74).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “C\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n th\u1eddi c\u1ed5 \u0111\u00e3 r\u1ea5t c\u1ea9n th\u1eadn trong vi\u1ec7c gi\u1eef ng\u00e0y Sa-b\u00e1t hay ng\u00e0y th\u1ee9 b\u1ea3y… R\u00f5 r\u00e0ng r\u1eb1ng c\u00e1c H\u1ed9i Th\u00e1nh \u0110\u00f4ng Ph\u01b0\u01a1ng v\u00e0 ph\u1ea7n l\u1edbn c\u1ee7a th\u1ebf gi\u1edbi \u0111\u00e3 gi\u1eef ng\u00e0y Sa-b\u00e1t nh\u01b0 m\u1ed9t l\u1ec5 h\u1ed9i… Athanasius cho ch\u00fang ta bi\u1ebft r\u1eb1ng h\u1ecd gi\u1eef c\u00e1c s\u1ef1 nh\u00f3m h\u1ecdp t\u00f4n gi\u00e1o v\u00e0o ng\u00e0y Sa-b\u00e1t kh\u00f4ng ph\u1ea3i v\u00ec h\u1ecd b\u1ecb ti\u00eam nhi\u1ec5m Do-th\u00e1i Gi\u00e1o m\u00e0 l\u00e0 \u0111\u1ec3 th\u1edd ph\u01b0\u1ee3ng \u0110\u1ee9c Ch\u00faa Jesus, Ch\u00faa c\u1ee7a ng\u00e0y Sa-b\u00e1t; Epiphanius c\u0169ng n\u00f3i nh\u01b0 v\u1eady.”<\/em>(Nguy\u00ean v\u0103n: “The ancient Christians were very careful in the observance of Saturday, or the seventh day…It is plain that all the Oriental churches, and the greatest part of the world, observed the Sabbath as a festival…Athanasius likewise tells us that they held religious assembles on the Sabbath, not because they were infected with Judaism, but to worship Jesus, the Lord of the Sabbath, Epiphanius says the same.”<\/em> Tr\u00edch t\u1eeb: “Antiquities of the Christian Church.” Vol.II Book XX, chap. 3, sec.1, 66. 1137,1138) [3].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong n\u1eeda sau c\u1ee7a th\u1ebf k\u1ef7 \u0111\u00f3, Th\u00e1nh Ambrose x\u1ee9 Milan ch\u00ednh th\u1ee9c tuy\u00ean b\u1ed1 r\u1eb1ng Gi\u00e1m M\u1ee5c Museus c\u1ee7a Abyssinian <\/em>(\u00ca-thi-\u00f4-bi)\u0111\u00e3 du h\u00e0nh g\u1ea7n nh\u01b0 kh\u1eafp n\u01a1i trong qu\u1ed1c gia c\u1ee7a Seres (Trung Qu\u1ed1c). Trong su\u1ed1t h\u01a1n 17 th\u1ebf k\u1ef7, H\u1ed9i Th\u00e1nh Abyssinian v\u1eabn ti\u1ebfp t\u1ee5c bi\u1ec7t ri\u00eang ng\u00e0y Sa-b\u00e1t l\u00e0m ng\u00e0y th\u00e1nh theo \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0.”<\/em> (Nguy\u00ean v\u0103n: “In the last half of that century St. Ambrose of Milan stated officially that the Abyssinian bishop, Museus, had traveled almost everywhere in the country of the Seres’ (China). For more than seventeen centuries the Abyssinian Church continued to sanctify Saturday as the holy day of the fourth commandment.” <\/em>Tr\u00edch t\u1eeb: Ambrose, DeMoribus, Brachmanorium Opera Ominia, 1132, found in Migne, Patrologia Latima, Vol.17, trang 1131,1132).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t Trong Th\u1ebf K\u1ef7 Th\u1ee9 N\u0103m<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 n\u0103m:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “V\u00ec m\u1eb7c d\u1ea7u h\u1ea7u h\u1ebft c\u00e1c H\u1ed9i Th\u00e1nh kh\u1eafp th\u1ebf gi\u1edbi \u0111\u1ec1u c\u1eed h\u00e0nh th\u00e1nh t\u00edch huy\u1ec1n nhi\u1ec7m <\/em>(Ti\u1ec7c Th\u00e1nh)v\u00e0o ng\u00e0y Sa-b\u00e1t h\u00e0ng tu\u1ea7n, nh\u01b0ng c\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n t\u1ea1i Alexandria v\u00e0 Rome, theo t\u1ee5c l\u1ec7 c\u1ed5 truy\u1ec1n, \u0111\u00e3 t\u1eeb ch\u1ed1i l\u00e0m theo.”<\/em> (Nguy\u00ean v\u0103n: “For although almost all churches throughout the world celebrated the sacred mysteries (the Lord’s Supper) on the Sabbath of every week, yet the Christians of Allexandria and at Rome, on account of some ancient tradition, refuse to do this.”<\/em> \u00a0Ph\u1ea7n ghi ch\u00fa c\u1ee7a c\u00e2u v\u0103n tr\u00edch d\u1eabn gi\u1ea3i th\u00edch \u00fd ngh\u0129a c\u1ee7a t\u1eeb ng\u1eef “Sabbath” \u0111\u01b0\u1ee3c d\u00f9ng; ch\u00fa th\u00edch r\u1eb1ng: “C\u00f3 ngh\u0129a l\u00e0 ng\u00e0y th\u1ee9 b\u1ea3y. N\u00ean nh\u1edb, ch\u1ee7 nh\u1eadt (Sunday) kh\u00f4ng bao gi\u1edd \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 ng\u00e0y Sa-b\u00e1t b\u1edfi c\u00e1c gi\u00e1o ph\u1ee5 v\u00e0 c\u00e1c s\u1eed gia.”<\/em> Tr\u00edch t\u1eeb: Socrates Scholasticus. “Ecclestical History.” Book 5, chap. 22, trang 289).<\/span><\/span><\/p>\n

Nh\u00f3m ch\u1eef “theo t\u1ee5c l\u1ec7 c\u1ed5 truy\u1ec1n” trong c\u00e2u v\u0103n \u00e1m ch\u1ec9 t\u1ee5c l\u1ec7 th\u1edd th\u1ea7n m\u1eb7t tr\u1eddi c\u1ee7a ngo\u1ea1i gi\u00e1o v\u00e0o ch\u1ee7 nh\u1eadt v\u00e0 g\u1ecdi \u0111\u00f3 l\u00e0 “Ng\u00e0y M\u1eb7t Tr\u1eddi (Sunday). C\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n t\u1ea1i Alexandria, Ai-c\u1eadp, v\u00e0 Rome \u0111\u00e3 v\u00e2ng theo gi\u00e1o lu\u1eadt c\u1ee7a Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o, h\u1ee7y b\u1ecf s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t m\u00e0 ch\u1ec9 nh\u00f3m h\u1ecdp th\u1edd ph\u01b0\u1ee3ng Ch\u00faa v\u00e0o ch\u1ee7 nh\u1eadt.<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “S\u1ef1 th\u1ef1c \u0111\u00f3 l\u00e0 th\u00f3i quen c\u0169 c\u1ee7a Ph\u01b0\u01a1ng \u0110\u00f4ng l\u00e0 gi\u1eef ng\u00e0y Sa-b\u00e1t l\u00e0m Ng\u00e0y c\u1ee7a Ch\u00faa v\u00e0 t\u1ed5 ch\u1ee9c c\u00e1c s\u1ef1 nh\u00f3m h\u1ecdp th\u00e1nh; trong khi \u0111\u00f3, ng\u01b0\u1ee3c l\u1ea1i, d\u00e2n ch\u00fang T\u00e2y Ph\u01b0\u01a1ng trong khi tranh lu\u1eadn v\u1ec1 Ng\u00e0y c\u1ee7a Ch\u00faa \u0111\u00e3 b\u1ecf qua s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t.”<\/em>(Nguy\u00ean V\u0103n: “It is a fact that it was formerly the custom in the East to keep the Sabbath in the same manner as the Lord’s day and to hold sacred assemblies: while on the other hand, the people of the West, contending for the Lord’s day have neglected the celebration of the Sabbath.”<\/em> Tr\u00edch t\u1eeb: “Apollinaries Sidonli Epistolae,” lib.1, 2; Migne, 57).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “C\u00f3 nhi\u1ec1u th\u00e0nh ph\u1ed1 v\u00e0 th\u00f4n x\u00f3m t\u1ea1i Ai-c\u1eadp l\u00e0 nh\u1eefng n\u01a1i, tr\u00e1i v\u1edbi th\u1ec3 th\u1ee9c \u0111\u00e3 \u0111\u01b0\u1ee3c thi\u1ebft l\u1eadp n\u01a1i kh\u00e1c, d\u00e2n ch\u00fang g\u1eb7p nhau v\u00e0o nh\u1eefng bu\u1ed5i chi\u1ec1u Sa-b\u00e1t, v\u00e0, m\u1eb7c d\u1ea7u h\u1ecd \u0111\u00e3 \u0103n t\u1ed1i tr\u01b0\u1edbc \u0111\u00f3, c\u00f9ng d\u1ef1 ph\u1ea7n trong Ti\u1ec7c Th\u00e1nh.” <\/em>(Nguy\u00ean v\u0103n: “There are several cities and villages in Egypt where, contrary to the usage established elsewhere, the people meet together on Sabbath evenings, and, although they have dined previously, partake of the mysteries.”<\/em> Tr\u00edch t\u1eeb: Salminius Hermias Sozomenus. “Ecclesiastical History.” Book 7, ch. 119).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t Trong Th\u1ebf K\u1ef7 Th\u1ee9 S\u00e1u<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 s\u00e1u t\u1ea1i \u00c1i-nh\u0129-lan v\u00e0 Scotland:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong s\u1ef1 ki\u1ec7n sau n\u00e0y, h\u1ecd d\u01b0\u1eddng nh\u01b0 theo m\u1ed9t phong t\u1ee5c m\u00e0 ch\u00fang t\u00f4i t\u00ecm th\u1ea5y c\u00f3 d\u1ea5u t\u00edch t\u1eeb c\u00e1c tu vi\u1ec7n c\u1ed5 th\u1eddi c\u1ee7a H\u1ed9i Th\u00e1nh t\u1ea1i \u00c1i-nh\u0129-lan, \u0111\u00f3 l\u00e0, h\u1ecd gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y Sa-b\u00e1t, trong ng\u00e0y \u0111\u00f3 h\u1ecd ngh\u1ec9 m\u1ecdi s\u1ef1 lao \u0111\u1ed9ng c\u1ee7a h\u1ecd.”<\/em>(Nguy\u00ean v\u0103n: “In this latter instance they seemed to have followed a custom of which we find traces in the early monastic church of Ireland by which they held Saturday to be the Sabbath on which they rested from all their labours.”<\/em> Tr\u00edch t\u1eeb: W.T. Skene. “Adamnan Llife of St. Columbs.” 1874, trang 96).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ch\u00fang t\u00f4i th\u1ea5y d\u01b0\u1eddng nh\u01b0 n\u01a1i \u0111\u00e2y b\u00f3ng d\u00e1ng m\u1ed9t phong t\u1ee5c \u0111\u01b0\u1ee3c gi\u1eef t\u1eeb c\u00e1c tu vi\u1ec7n c\u1ed5 th\u1eddi c\u1ee7a H\u1ed9i Th\u00e1nh t\u1ea1i \u00c1i-nh\u0129-lan, v\u1ec1 vi\u1ec7c gi\u1eef ng\u00e0y ngh\u1ec9 v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y ho\u1eb7c ng\u00e0y Sa-b\u00e1t.” <\/em>(Nguy\u00ean v\u0103n: “We seem to see here an allusion to the custom, observed in the early monastic Church of Ireland, of keeping the day of rest on Saturday, or the Sabbath.” <\/em>Tr\u00edch t\u1eeb:Catholic Histsorian Bellesheim. “History of the Catholic Church in Scotland.” Vol.1, trang 86).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t Trong Th\u1ebf K\u1ef7 Th\u1ee9 B\u1ea3y<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 b\u1ea3y t\u1ea1i c\u00e1c qu\u1ed1c gia thu\u1ed9c v\u00f9ng t\u00e2y b\u1eafc \u00c2u Ch\u00e2u:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Gi\u00e1o S\u01b0 James C. Moffatt, gi\u00e1o s\u01b0 d\u1ea1y m\u00f4n L\u1ecbch S\u1eed H\u1ed9i Th\u00e1nh t\u1ea1i Princeton, ph\u00e1t bi\u1ec3u: D\u01b0\u1eddng nh\u01b0 \u0111\u00f3 l\u00e0 phong t\u1ee5c trong c\u00e1c H\u1ed9i Th\u00e1nh Celtic t\u1eeb thu\u1edf ban \u0111\u1ea7u, c\u0169ng nh\u01b0 t\u1ea1i \u00c1i-nh\u0129-lan v\u00e0 Scotland, \u0111\u00f3 l\u00e0 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y, ng\u00e0y Sa-b\u00e1t c\u1ee7a ng\u01b0\u1eddi Do-th\u00e1i, l\u00e0m ng\u00e0y ngh\u1ec9 lao \u0111\u1ed9ng. H\u1ecd tri\u1ec7t \u0111\u1ec3 v\u00e2ng theo \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0 v\u1ec1 ng\u00e0y th\u1ee9 b\u1ea3y trong tu\u1ea7n.” <\/em>(Nguy\u00ean v\u0103n: “Professor James C. Moffatt, D.D., Professor of Church History at Princeton, says: It seems to have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from labour. They obeyed the fourth commandment literally upon the seventh day of week.”<\/em> Tr\u00edch t\u1eeb: “The Church in Scotland.” Trang140).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u1eefng ng\u01b0\u1eddi Celts<\/em>[4] d\u00f9ng m\u1ed9t b\u1ea3n d\u1ecbch Th\u00e1nh Kinh La-tin, kh\u00e1c v\u1edbi b\u1ea3n d\u1ecbch La-tin Vulgate, v\u00e0 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y ngh\u1ec9 v\u1edbi c\u00e1c bu\u1ed5i nh\u00f3m t\u00f4n gi\u00e1o v\u00e0o ch\u1ee7 nh\u1eadt.”<\/em> (Nguy\u00ean v\u0103n: “The Celts used a Latin Bible unlike the Vulgate (R.C.) and kept Saturday as a day of rest, with special religious services on Sunday.”<\/em> Tr\u00edch t\u1eeb: Flick. “The Rise of Mediaeval Church.” Trang 237).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0t\u1eeb Th\u1ebf K\u1ef7 Th\u1ee9 T\u00e1m \u0111\u1ebfn Th\u1ebf K\u1ef7 Th\u1ee9 Ch\u00edn<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa t\u1eeb th\u1ebf k\u1ef7 th\u1ee9 t\u00e1m \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 ch\u00edn t\u1ea1i Persia (Iran), Mesopotamia (Iraq), Bung-ga-ry, \u1ea4n-\u0111\u1ed9, v\u00e0 Trung Hoa:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u1eefng ng\u1ecdn \u0111\u1ed3i c\u1ee7a Persia c\u00f9ng nh\u1eefng thung l\u0169ng c\u1ee7a Tigris v\u00e0 Euphrates vang d\u1ed9i nh\u1eefng b\u00e0i ca t\u00f4n vinh c\u1ee7a h\u1ecd. H\u1ecd thu ho\u1ea1ch v\u1ee5 m\u00f9a v\u00e0 d\u00e2ng ph\u1ea7n m\u01b0\u1eddi c\u1ee7a m\u00ecnh. H\u1ecd k\u00e9o \u0111\u1ebfn c\u00e1c nh\u00e0 th\u1edd c\u1ee7a h\u1ecd v\u00e0o ng\u00e0y Sa-b\u00e1t\u00a0 \u0111\u1ec3 th\u1edd ph\u01b0\u1ee3ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi.”<\/em>(Nguy\u00ean v\u0103n: “The hills of Persia and the valleys of the Tigris and Euphrates reechoed their songs of praise. They reaped their harvests and paid their tithes. They repaired to their churches on the Sabbath day for the worship of God.”<\/em> Tr\u00edch t\u1eeb: “Realencyclopaedie fur Protestatische and Krche.” Art. “Nestorianer”; v\u00e0 Yule. “The Book of ser Marco Polo.” Vol.2, trang409).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “S\u1ef1 v\u00e2ng gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y Sa-b\u00e1t \u0111\u01b0\u1ee3c lan truy\u1ec1n v\u00e0 ki\u00ean tr\u00ec gi\u1eefa nh\u1eefng t\u00edn \u0111\u1ed3 thu\u1ed9c c\u00e1c H\u1ed9i Th\u00e1nh Ph\u01b0\u01a1ng \u0110\u00f4ng v\u00e0 c\u00e1c C\u01a1-\u0111\u1ed1c nh\u00e2n thu\u1ed9c H\u1ed9i Th\u00e1nh Thomas t\u1ea1i \u1ea4n-\u0111\u1ed9, l\u00e0 nh\u1eefng ng\u01b0\u1eddi kh\u00f4ng h\u1ec1 g\u1eafn b\u00f3 v\u1edbi La-m\u00e3. S\u1ef1 v\u00e2ng gi\u1eef \u0111\u00f3 c\u0169ng \u0111\u01b0\u1ee3c\u00a0 b\u1ea3o t\u1ed3n gi\u1eefa nh\u1eefng nh\u00f3m \u0111\u00e3 t\u00e1ch kh\u1ecfi La-m\u00e3 sau C\u00f4ng \u0110\u1ed3ng Chalcedon, l\u00e0 c\u00e1c nh\u00f3m: Abyssinians, Jacobites, Maronites, v\u00e0 Armenians.”<\/em>Nguy\u00ean v\u0103n: “Widespread and enduring was the observance of the seventh-day Sabbath among the believers of the Church of the East and the St. Thomas Christians of India, who never were connected with Rome. It also was maintained among those bodies which broke off from Rome after the Council of Chalcedon namely, the Abyssinians, the Jacobites, the Maronites, and the Armenians.”<\/em> Tr\u00edch t\u1eeb: Schaff-Herzog. “The New Enclopadia of Religious Knowledge.” Art. “Nestorians”).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong bu\u1ed5i \u0111\u1ea7u m\u00f9a c\u1ee7a c\u00f4ng cu\u1ed9c truy\u1ec1n gi\u1ea3ng Tin L\u00e0nh t\u1ea1i Bung-ga-ry, H\u1ed9i Th\u00e1nh Bung-ga-ry \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ea1y r\u1eb1ng kh\u00f4ng n\u00ean l\u00e0m vi\u1ec7c trong ng\u00e0y Sa-b\u00e1t.” <\/em>(Nguy\u00ean v\u0103n:\u00a0 “Bulgaria in the early season of its evangelization had been taught that no work should be performed on the Sabbath.”<\/em> Tr\u00edch t\u1eeb: Responsa Nicolai Papae I v\u00e0 Con-Consulta Bulllllgarorum. Responsum 10, found in Mansi, Sacrorum Concilorum Nova et Amplissima Colectio. Vol.15; trang 406; v\u00e0 Hefele. Conciliengeschicte. Vol.4, sec. 478).<\/span><\/span><\/p>\n

V\u00e0o n\u0103m 781, m\u1ed9t bia kh\u1eafc b\u1eb1ng c\u1ea9m th\u1ea1ch, g\u1ed3m 763 ch\u1eef, ghi l\u1ea1i s\u1ef1 ph\u00e1t tri\u1ec3n c\u1ee7a H\u1ed9i Th\u00e1nh Ch\u00faa t\u1ea1i Trung Hoa v\u00e0o th\u1eddi \u0111\u00f3, \u0111\u01b0\u1ee3c th\u1ef1c hi\u1ec7n. N\u0103m 1625, t\u1ea5m bia \u0111\u01b0\u1ee3c khai qu\u1eadt g\u1ea7n th\u00e0nh ph\u1ed1 Changan. D\u01b0\u1edbi \u0111\u00e2y l\u00e0 ph\u1ea7n tr\u00edch d\u1eabn t\u1eeb t\u1ea5m bia \u0111\u00f3, cho th\u1ea5y ng\u00e0y Sa-b\u00e1t \u0111\u01b0\u1ee3c H\u1ed9i Th\u00e1nh Ch\u00faa t\u1ea1i Trung Hoa th\u1eddi b\u1ea5y gi\u1edd v\u00e2ng gi\u1eef:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “V\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y, ch\u00fang t\u00f4i d\u00e2ng c\u1ee7a l\u1ec5 sau khi l\u00f2ng c\u1ee7a ch\u00fang t\u00f4i \u0111\u00e3 \u0111\u01b0\u1ee3c thanh t\u1ea9y v\u00e0 ch\u00fang t\u00f4i \u0111\u00e3 nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 tha th\u1ee9 cho t\u1ed9i l\u1ed7i c\u1ee7a m\u00ecnh.\u00a0 \u0110\u1ea1o n\u00e0y, v\u00f4 c\u00f9ng tr\u1ecdn v\u1eb9n v\u00e0 tuy\u1ec7t h\u1ea3o, th\u1eadt kh\u00f3 \u0111\u1ec3 m\u00e0 \u0111\u1eb7t t\u00ean cho n\u00f3, nh\u01b0ng n\u00f3 \u0111\u00e3 chi\u1ebfu s\u00e1ng s\u1ef1 t\u1ed1i t\u0103m b\u1eb1ng nh\u1eefng gi\u00e1o lu\u1eadt ch\u00f3i l\u1ecdi c\u1ee7a n\u00f3.”<\/em>(Nguy\u00ean v\u0103n: “On the seventh day we offer sacrifices, after having purified our hearts, and received absolution for our sins. This religion, so perfect and so excellent, is difficult to name, but it enlightens darkness by its brilliant precepts.”<\/em> Tr\u00edch t\u1eeb: M. I’Abbe Huc. “Christianity in China.” Vol. I, ch.2, trang 48, 49).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0t\u1eeb Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi \u0111\u1ebfn Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi M\u1ed9t<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa t\u1eeb th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi m\u1ed9t:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “H\u1ecd <\/em>(H\u1ed9i Th\u00e1nh t\u1ea1i Scotland)l\u00e0m vi\u1ec7c v\u00e0o ch\u1ee7 nh\u1eadt nh\u01b0ng gi\u1eef ng\u00e0y Sa-b\u00e1t theo lu\u1eadt Sa-b\u00e1t.”<\/em> (Nguy\u00ean v\u0103n: “They worked on Sunday, but kept Saturday in a Sabbatical manner.”<\/em> Tr\u00edch t\u1eeb: Andrew Lang. “A history of Scotland from the Roman Occupation.” Vol. I, trang 96).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Gi\u00e1o H\u1ed9i Nestorians kh\u00f4ng \u0103n th\u1ecbt heo v\u00e0 gi\u1eef ng\u00e0y Sa-b\u00e1t. H\u1ecd kh\u00f4ng tin v\u00e0o vi\u1ec7c x\u01b0ng t\u1ed9i <\/em>(v\u1edbi linh m\u1ee5c)c\u0169ng kh\u00f4ng tin v\u00e0o Ng\u1ee5c Luy\u1ec7n T\u1ed9i.”<\/em> (Nguy\u00ean v\u0103n: “The Nestorians eat no pork and keep the Sabbath. They believe in neither auricular confession nor purgatory.” <\/em>Tr\u00edch t\u1eeb:Schaff-Herzog. “The New Encyclopaedia of Religious Knowledge.” Art. “Nestorians”).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “H\u1ecd <\/em>(H\u1ed9i Th\u00e1nh t\u1ea1i Scotland)cho r\u1eb1ng th\u1ee9 b\u1ea3y \u0111\u00fang l\u00e0 ng\u00e0y Sa-b\u00e1t m\u00e0 h\u1ecd ngh\u1ec9 l\u00e0m vi\u1ec7c trong ng\u00e0y \u0111\u00f3.” <\/em>(Nguy\u00ean v\u0103n: “They held that Saturday was properly the Sabbath on which they abstained from work.”<\/em> Tr\u00edch t\u1eeb: “Celtic Scotland.” Vol. 2, trang 350).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong vi\u1ec7c n\u00e0y d\u00e2n Scots c\u00f3 l\u1ebd \u0111\u00e3 gi\u1eef truy\u1ec1n th\u1ed1ng quen thu\u1ed9c c\u1ee7a H\u1ed9i Th\u00e1nh Irish th\u1eddi c\u1ed5, l\u00e0 truy\u1ec1n th\u1ed1ng gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y thay v\u00ec ch\u1ee7 nh\u1eadt l\u00e0m ng\u00e0y ngh\u1ec9.”<\/em>(Nguy\u00ean v\u0103n: “In this matter the Scots had perhaps kept up the traditional usage of the ancient Irish Church which observed Saturday instead of Sunday as the day of rest.” <\/em>Tr\u00edch t\u1eeb: T. Ratcliffe Barnett, “Margaret of Scotland: Queen and Saint.” Trang 97).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nh\u01b0 m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u bi\u1ebft, vi\u1ec7c gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0 \u0111\u1ec1 t\u00e0i c\u1ee7a cu\u1ed9c tranh c\u1ea3i gay g\u1eaft gi\u1eefa nh\u1eefng ng\u01b0\u1eddi Hy-l\u1ea1p v\u00e0 nh\u1eefng ng\u01b0\u1eddi La-tin.”<\/em>(Nguy\u00ean v\u0103n:\u00a0 “The observance of Saturday is, as everyone knows, the subject of a bitter dispute between the Greeks and the Latins.”<\/em> Tr\u00edch t\u1eeb: Neale. “A History of the Holy Eastern Church.” Vol 1, trang 731).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0t\u1eeb Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi Hai \u0111\u1ebfn Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi Ba<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa t\u1eeb th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi hai \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi ba:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “D\u1ea5u t\u00edch c\u1ee7a nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t \u0111\u01b0\u1ee3c t\u00ecm th\u1ea5y trong th\u1eddi Gregory I, Gregory VII <\/em>[5], v\u00e0 trong th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi hai t\u1ea1i Lombardy.”<\/em> (Nguy\u00ean v\u0103n: “Traces of Sabbath-keepers are found in the times of Gregory I, Gregory VII, and in the twelfth century in Lombardy.”<\/em> Tr\u00edch t\u1eeb: “Strong’s Cyclopaedia,” 1, 660).<\/span><\/span><\/p>\n

D\u00e2n Waldenses c\u1ee7a v\u00f9ng Alps, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Sabbati ho\u1eb7c Sabbatati, c\u00f3 ngh\u0129a l\u00e0: ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ng\u01b0\u1eddi ta cho r\u1eb1ng h\u1ecd \u0111\u01b0\u1ee3c g\u1ecdi nh\u01b0 th\u1ebf, b\u1eaft ngu\u1ed3n t\u1eeb ch\u1eef sabbath trong ti\u1ebfng H\u00ea-b\u01a1-r\u01a1, v\u00ec h\u1ecd gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y c\u1ee7a Ch\u00faa.”<\/em>(Nguy\u00ean v\u0103n: “One says they were so named from the Hebrew word Sabbath, because they <\/em><\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong s\u1ed1 c\u00e1c v\u0103n ki\u1ec7n m\u00e0 ch\u00fang t\u00f4i c\u00f3 \u0111\u01b0\u1ee3c b\u1edfi c\u00f9ng nh\u1eefng ng\u01b0\u1eddi \u0111\u00f3, c\u00f3 b\u1ea3n gi\u1ea3i th\u00edch M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n \u0111\u01b0\u1ee3c vi\u1ebft b\u1edfi Boyer v\u00e0o n\u0103m 1120: S\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t b\u1eb1ng c\u00e1ch ngh\u1ec9 l\u00e0m nh\u1eefng c\u00f4ng vi\u1ec7c th\u1ebf gian \u0111\u01b0\u1ee3c ch\u1ec9 th\u1ecb.” <\/em>(Nguy\u00ean v\u0103n: “Among the documents we have by the same peoples, an explanation of the Ten Commandments dated by Boyer 1120: Observance of the Sabbath by ceasing from worldly labours, is enjoined.”<\/em> Tr\u00edch t\u1eeb: Blair. “History of the Waldenses.” Vol.1, trang 220).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “C\u00f3 nhi\u1ec1u b\u1eb1ng ch\u1ee9ng cho th\u1ea5y ng\u00e0y Sa-b\u00e1t \u0111\u01b0\u1ee3c gi\u1eef t\u1ea1i \u0110\u1ea1i H\u1ecdc Wales cho \u0111\u1ebfn n\u0103m 1115, khi gi\u00e1m m\u1ee5c La-m\u00e3 \u0111\u1ea7u ti\u00ean l\u00ean ng\u00f4i t\u1ea1i nh\u00e0 th\u1edd St. David. Nh\u1eefng H\u1ed9i Th\u00e1nh gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a ng\u01b0\u1eddi Welslh l\u00fac b\u1ea5y gi\u1edd kh\u00f4ng qu\u1ef3 g\u1ed1i tr\u01b0\u1edbc La-m\u00e3 nh\u01b0ng h\u1ecd b\u1ecf tr\u1ed1n.”<\/em>(Nguy\u00ean v\u0103n: “There is much evidence that the Sabbath prevailed in Wales university until A.D.1115, when the first Roman bishop was seated at St. David’s. The old Welslh Sabbath-keeping churches did not even then altogether bow the knee to Rome, but fled to their hiding places.”<\/em> Tr\u00edch t\u1eeb: Lewis. “Seventh Day Baptists in Europe and America.” Vol.1, trang 29).<\/span><\/span><\/p>\n

Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o g\u1ecdi s\u1ef1 ki\u1ec7n con d\u00e2n Ch\u00faa gi\u1eef ng\u00e0y Sa-b\u00e1t kh\u1eafp n\u01a1i l\u00e0 s\u1ef1 lan truy\u1ec1n c\u1ee7a “t\u00e0 gi\u00e1o:”<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “S\u1ef1 lan truy\u1ec1n c\u1ee7a t\u00e0 gi\u00e1o v\u00e0o l\u00fac n\u00e0y h\u1ea7u nh\u01b0 kh\u00f4ng th\u1ec3 tin. T\u1eeb Gulgaria \u0111\u1ebfn Ebro, t\u1eeb mi\u1ec1n b\u1eafc n\u01b0\u1edbc Ph\u00e1p \u0111\u1ebfn Tiber, ch\u00fang ta g\u1eb7p h\u1ecd kh\u1eafp m\u1ecdi n\u01a1i. Bi\u1ebft bao nhi\u00eau qu\u1ed1c gia m\u00e0 to\u00e0n x\u1ee9 b\u1ecb ti\u00eam nhi\u1ec5m, nh\u01b0 Hung-ga-ry v\u00e0 mi\u1ec1n nam n\u01b0\u1edbc Ph\u00e1p; h\u1ecd \u0111\u1ea7y d\u1eaby trong c\u00e1c \u0111\u1ea5t n\u01b0\u1edbc kh\u00e1c, trong n\u01b0\u1edbc \u0110\u1ee9c, trong n\u01b0\u1edbc \u00dd, trong n\u01b0\u1edbc H\u00f2a-lan v\u00e0 h\u1ecd th\u1ec3 hi\u1ec7n n\u1ed5 l\u1ef1c c\u1ee7a h\u1ecd ngay c\u1ea3 trong n\u01b0\u1edbc Anh.”<\/em>(Nguy\u00ean v\u0103n: “The spread of heresy at this time is almost incredible. From Gulgaria to the Ebro, from nothern France to the Tiber, everywhere we meet them. Whole countries are infested, like Hungary and southern France; they abound in many other countries, in Germany, in Italy, in the Netherlands and even in England they put forth their efforts.”<\/em> Tr\u00edch t\u1eeb: Dr. Hahn. “Gesch. der Ketzer.” 1, 13, 14)<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0Trong Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi B\u1ed1n<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi b\u1ed1n:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “R\u1eb1ng, ch\u00fang ta <\/em>(H\u1ed9i Th\u00e1nh Waldenses)th\u1edd ph\u01b0\u1ee3ng ch\u1ec9 m\u1ed9t \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u0110\u1ea5ng c\u00f3 th\u1ec3\u00a0 c\u1ee9u gi\u00fap ch\u00fang ta, ch\u1ee9 kh\u00f4ng ph\u1ea3i c\u00e1c th\u00e1nh \u0111\u00e3 qua \u0111\u1eddi; r\u1eb1ng: ch\u00fang ta ph\u1ea3i gi\u1eef s\u1ef1 l\u00e0m n\u00ean th\u00e1nh ng\u00e0y Sa-b\u00e1t.”<\/em> (Nguy\u00ean v\u0103n: “That we are to worship one only God, who is able to help us, and not the Saints departed; that we ought to keep holy the Sabbath day.”<\/em> Tr\u00edch t\u1eeb: “Luther’s Fore-runners,” trang 38).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Trong nhi\u1ec1u th\u1ebf k\u1ef7, c\u00e1c c\u1ed9ng \u0111\u1ed3ng Tin L\u00e0nh, \u0111\u1eb7c bi\u1ec7t l\u00e0 nh\u1eefng ng\u01b0\u1eddi thu\u1ed9c Gi\u00e1o H\u1ed9i Waldenses, \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Insabbati v\u00ec s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t.” <\/em>(Nguy\u00ean v\u0103n:\u00a0 “For centuries evangelical bodies, especially the Waldenses, were called Insabbati because of Sabbath-keeping.”<\/em> Tr\u00edch t\u1eeb: Gui. “Manueld’ Inquisiteur”).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “V\u00e0o n\u0103m 1310, hai tr\u0103m n\u0103m tr\u01b0\u1edbc c\u00e1c lu\u1eadn \u0111\u1ec1 c\u1ee7a Luther, nh\u1eefng anh em B\u00f4-h\u00ea-mi\u00ean bao g\u1ed3m m\u1ed9t ph\u1ea7n t\u01b0 d\u00e2n s\u1ed1 B\u00f4-h\u00ea-mia <\/em>(Ti\u1ec7p Kh\u1eafc ng\u00e0y nay)v\u00e0 h\u1ecd c\u00f3 ti\u1ebfp x\u00fac v\u1edbi nh\u1eefng ng\u01b0\u1eddi Waldenses, l\u00e0 nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng tr\u00e0n lan t\u1ea1i: \u00c1o, Lombardy, B\u00f4-h\u00ea-mia, mi\u1ec1n b\u1eafc n\u01b0\u1edbc \u0110\u1ee9c, Thuringia, Brandenburg, v\u00e0 Moravia. Erasmus ch\u1ec9 r\u00f5 nh\u1eefng ng\u01b0\u1eddi B\u00f4-h\u00ea-mi\u00ean thu\u1ed9c Gi\u00e1o H\u1ed9i Waldenses \u0111\u00e3 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y Sa-b\u00e1t c\u00e1ch tr\u00e2n tr\u1ecdng.”<\/em> (Nguy\u00ean v\u0103n: “In 1310, two hundred years before Luther’s theses, the Bohemian brethern constituted onefourth of the population of Bohemia, and that they were in touch with the Waldenses who abounded in Austria, Lombardy,. Bohemia, north Germany, Thuringia, Brandenburg, and Moravia. Erasmus pointed out how strictly Bohemian Waldenses kept the seventh day Sabbath.”<\/em> Tr\u00edch t\u1eeb: Armitage. “A History of the Baptists.” Trang 313; Cox. “The Literature of the Sabbath Question.” Vol. 2, trang 201-202).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0Trong Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi L\u0103m<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi l\u0103m:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Erasmus l\u00e0m ch\u1ee9ng r\u1eb1ng, m\u00e3i \u0111\u1ebfn n\u0103m 1500 nh\u1eefng ng\u01b0\u1eddi B\u00f4-h\u00ea-mi\u00ean n\u00e0y kh\u00f4ng ch\u1ec9 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y m\u1ed9t c\u00e1ch trung t\u00edn v\u00e0 h\u1ebft l\u00f2ng m\u00e0 h\u1ecd c\u00f2n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t (Sabbatarians).”<\/em>(Nguy\u00ean v\u0103n: “Erasmus testifies that even as late as about 1500 these Bohemians not only kept the seventh day scrupulously, but also were called Sabbatarians.”<\/em> Tr\u00edch t\u1eeb: Cox. “The Literature of the Sabbath Question.” Vol.2, trang 201, 202 “Truth Triumphant.” trang 264).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Ngh\u1ecb s\u1ef1 \u0111\u1ea7u ti\u00ean li\u00ean quan \u0111\u1ebfn vi\u1ec7c gi\u1eef s\u1ef1 th\u00e1nh khi\u1ebft cho ng\u00e0y th\u1ee9 b\u1ea3y. Tin \u0111\u00e3 \u0111\u1ebfn v\u1edbi v\u1ecb t\u1ed5ng gi\u00e1m m\u1ee5c r\u1eb1ng d\u00e2n ch\u00fang t\u1ea1i nhi\u1ec1u n\u01a1i kh\u00e1c nhau trong v\u01b0\u01a1ng qu\u1ed1c <\/em>(Na-uy)\u0111\u00e3 li\u1ec1u l\u0129nh gi\u1eef s\u1ef1 th\u00e1nh khi\u1ebft cho ng\u00e0y th\u1ee9 b\u1ea3y. \u0110\u00f3 l\u00e0 \u0111i\u1ec1u b\u1ecb nghi\u00eam c\u1ea5m, nh\u01b0 \u0111\u00e3 ghi r\u00f5 trong gi\u00e1o lu\u1eadt, kh\u00f4ng ai \u0111\u01b0\u1ee3c ti\u1ebfp nh\u1eadn m\u1ed9t ng\u00e0y l\u1ec5 n\u00e0o ngo\u00e0i nh\u1eefng ng\u00e0y m\u00e0 gi\u00e1o ho\u00e0ng, t\u1ed5ng gi\u00e1m m\u1ee5c, ho\u1eb7c gi\u00e1m m\u1ee5c \u0111\u00e3 ch\u1ec9 \u0111\u1ecbnh.”<\/em> \u2013 H\u1ed9i \u0110\u1ed3ng Gi\u00e1o H\u1ed9i nh\u00f3m t\u1ea1i Bergin ng\u00e0y 22.08.1435. (Nguy\u00ean v\u0103n: “The first matter concerned a keeping holy of Saturday. It had come to the earth of the archbishop that people in different places of the kingdom had ventured the keeping holy of Saturday. It is strictly forbidden-it is stated-in the Church Law, for any one to keep or to adopt holy-days, outside of those which the pope, archbishop, or bishops appoint.”<\/em> \u2013 Church Council held at Bergin, August 22,1435 \u2013 Tr\u00edch t\u1eeb: R. Keyser. “The History of the Norwegian Church under Catholicism.”\u00a0 Vol.II. Oslo, 1858, trang 488).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “L\u1ec7nh c\u1ea5m v\u1edbi c\u00f9ng m\u1ed9t h\u00ecnh ph\u1ea1t cho s\u1ef1 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y th\u00e1nh b\u1eb1ng c\u00e1ch ng\u01b0ng l\u00e0m vi\u1ec7c.”<\/em>\u2013 H\u1ed9i \u0110\u1ed3ng Gi\u00e1o H\u1ed9i t\u1ea1i Oslo, Na-uy, n\u0103m 1436 \u2013 Nguy\u00ean v\u0103n: “It is forbidden under the same penalty to keep Saturday holy by refraining from labour.”<\/em> \u2013 Church Conference at Oslo, Norway, 1436 \u2013 Tr\u00edch t\u1eeb: “History of the Norwegian Church.” Trang 401).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Louis XII, Vua n\u01b0\u1edbc Ph\u00e1p (1498-1515), \u0111\u01b0\u1ee3c b\u00e1o tin b\u1edfi c\u00e1c k\u1ebb th\u00f9 c\u1ee7a c\u01b0 d\u00e2n Waldense ng\u1ee5 trong m\u1ed9t ph\u1ea7n c\u1ee7a t\u1ec9nh Province, r\u1eb1ng c\u00f3 nhi\u1ec1u t\u1ed9i \u00e1c kinh kh\u1ee7ng do c\u01b0 d\u00e2n g\u00e2y ra, n\u00ean \u0111\u00e3 sai Master of Requests<\/em>(t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1edbi tr\u01b0\u1edfng gi\u00e1m s\u00e1t vi\u1ec7n ng\u00e0y nay) v\u00e0 m\u1ed9t ti\u1ebfn s\u0129 thu\u1ed9c \u0110\u1ea1i H\u1ecdc Sorbonne \u0111\u1ebfn \u0111i\u1ec1u tra. Khi tr\u1edf v\u1ec1, h\u1ecd \u0111\u00e3 t\u01b0\u1eddng tr\u00ecnh r\u1eb1ng h\u1ecd \u0111\u00e3 vi\u1ebfng th\u0103m t\u1ea5t c\u1ea3 c\u00e1c h\u1ed9i ch\u00fang nh\u01b0ng kh\u00f4ng t\u00ecm th\u1ea5y m\u1ed9t d\u1ea5u t\u00edch n\u00e0o v\u1ec1 c\u00e1c t\u1ed9i \u00e1c m\u00e0 nh\u1eefng ng\u01b0\u1eddi \u1ea5y \u0111\u00e3 b\u1ecb t\u1ed1 c\u00e1o. Ng\u01b0\u1ee3c l\u1ea1i, nh\u1eefng ng\u01b0\u1eddi \u1ea5y gi\u1eef ng\u00e0y Sa-b\u00e1t, gi\u1eef nghi th\u1ee9c b\u00e1p-tem theo c\u00e1ch th\u1ee9c c\u1ee7a H\u1ed9i Th\u00e1nh l\u00fac ban \u0111\u1ea7u, d\u1ea1y con ch\u00e1u c\u1ee7a h\u1ecd c\u00e1c \u0111i\u1ec1u kho\u1ea3n v\u1ec1 \u0111\u1ee9c tin c\u1ee7a C\u01a1-\u0111\u1ed1c nh\u00e2n, v\u00e0 c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Sau khi nghe b\u00e1o c\u00e1o c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c sai \u0111i, nh\u00e0 vua \u0111\u00e3 th\u1ec1 r\u1eb1ng, nh\u1eefng ng\u01b0\u1eddi \u1ea5y t\u1ed1t h\u01a1n ch\u00ednh nh\u00e0 vua ho\u1eb7c nh\u1eefng ng\u01b0\u1eddi c\u1ee7a nh\u00e0 vua.” <\/em>(Nguy\u00ean v\u0103n: “Louis XII, King of France (1498-1515), being informed by the enemies of the Waldense inhabiting a part of the province of Province, that several heinous crimes were laid to their account, sent the Master of Requests, and a certain doctor of the Sorbonne, to make inquiry into this matter. On their return they reported that they had visited all the parishes, but could not discover any traces of those crimes with which they were charged. On the contrary, they kept the Sabbath day, observed the ordinance of baptism, according to the primitive church, instructed their children in the articles of the Christian faith, and the commandmnets of God. The King having heard the report of his commisioners, said with an oath that they were better men than himself or his people.”<\/em> Tr\u00edch t\u1eeb: “History of the Christian Church.” Third edition. London,1818.<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0Trong Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi S\u00e1u<\/strong><\/span><\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 l\u1eddi c\u00e1c s\u1eed gia ghi ch\u00e9p v\u1ec1 s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t c\u1ee7a con d\u00e2n Ch\u00faa trong th\u1ebf k\u1ef7 th\u1ee9 m\u01b0\u1eddi s\u00e1u:<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh: “D\u01b0\u1edbi th\u1eddi cai tr\u1ecb c\u1ee7a Elizabeth, nhi\u1ec1u t\u01b0 t\u01b0\u1edfng gia \u0111\u1ed9c l\u1eadp v\u00e0 c\u00f3 l\u01b0\u01a1ng t\u00e2m (nh\u01b0 \u0111\u00e3 x\u1ea3y ra tr\u01b0\u1edbc \u0111\u00f3 v\u1edbi m\u1ed9t s\u1ed1 ng\u01b0\u1eddi\u00a0 \u0110\u1ed1i Kh\u00e1ng x\u1ee9 B\u00f4-h\u00ea-mia) cho r\u1eb1ng \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0 \u0111\u00f2i h\u1ecfi h\u1ecd ph\u1ea3i gi\u1eef, kh\u00f4ng ph\u1ea3i ng\u00e0y th\u1ee9 nh\u1ea5t, m\u00e0 r\u00f5 r\u00e0ng l\u00e0\u00a0 ng\u00e0y th\u1ee9 b\u1ea3y trong tu\u1ea7n l\u1ec5.”<\/em> (Nguy\u00ean v\u0103n: “In the reign of Elizabeth, it occurred to many conscientious and independent thinkers (as it previously had done to some Protestants in Bohemia) that the fourth commandment required of them the observance, not of the first, but of the specified ‘seventh’ day of the week.”<\/em> Tr\u00edch t\u1eeb “Chambers’ Cyclopaedia.” 1537. Article “Sabbath,” Vol. 8, trang 462).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Nga: “Nh\u1eefng ng\u01b0\u1eddi b\u1ecb t\u1ed1 c\u00e1o <\/em>(nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t)\u0111\u01b0\u1ee3c tri\u1ec7u t\u1eadp. H\u1ecd c\u00f4ng khai tuy\u00ean x\u01b0ng \u0111\u1ee9c tin m\u1edbi v\u00e0 b\u1ea3o v\u1ec7 cho \u0111\u1ee9c tin \u0111\u00f3. Nh\u1eefng ng\u01b0\u1eddi n\u1ed5i b\u1eadt nh\u1ea5t gi\u1eefa h\u1ecd, nh\u01b0: b\u1ed9 tr\u01b0\u1edfng b\u1ed9 ngo\u1ea1i giao, Kuritzyn, Ivan Maximow, Kassian, vi\u1ec7n tr\u01b0\u1edfng tu vi\u1ec7n Fury Monastery x\u1ee9 Novgorod, \u0111\u1ec1u b\u1ecb x\u1eed ch\u1ebft v\u00e0 h\u1ecfa thi\u00eau tr\u01b0\u1edbc c\u00f4ng ch\u00fang trong c\u00e1c chu\u1ed3ng nh\u1ed1t t\u00f9 t\u1ea1i Moscow v\u00e0o ng\u00e0y 17.12.1503.”<\/em> Nguy\u00ean v\u0103n: “The accused <\/em>(Sabbath-keepers)were summoned; they openly acknowledged the new faith, and defended the same. The most eminent of them, the secretary of state, Kuritzyn, Ivan Maximow, Kassian, archimandrite of the Fury Monastery of Novgorod, were condemned to death, and burned publicly in cages, at Moscow; Dec. 17,1503.”<\/em> Tr\u00edch t\u1eeb: H.Sternberfi. “Geschichte der Juden.” (Leipsig, 1873), trang 117-122).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Sweden: “L\u00f2ng nhi\u1ec7t th\u00e0nh v\u1ec1 vi\u1ec7c gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y ti\u1ebfp t\u1ee5c trong m\u1ed9t th\u1eddi gian d\u00e0i: m\u1eb7c d\u00f9 nh\u1eefng vi\u1ec7c nh\u1ecf nh\u1eb7t n\u00e0o nh\u1eb1m c\u1ee7ng c\u1ed1 s\u1ef1 th\u1ef1c h\u00e0nh gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y c\u0169ng \u0111\u1ec1u b\u1ecb tr\u1eebng ph\u1ea1t.”<\/em> (Nguy\u00ean v\u0103n: “This zeal for Saturday-keeping continued for a long time: even little things which might strengthen the practice of keeping Saturday were punished.”<\/em> Tr\u00edch t\u1eeb: Bishop Anjou. “Svenska Kirkans Historia after Motetthiers, Upsala”).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Lichenstein: “Nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t d\u1ea1y r\u1eb1ng, Sa-b\u00e1t b\u00ean ngo\u00e0i, t\u1ee9c l\u00e0 ng\u00e0y th\u1ee9 b\u1ea3y, v\u1eabn ph\u1ea3i \u0111\u01b0\u1ee3c gi\u1eef. H\u1ecd n\u00f3i r\u1eb1ng ch\u1ee7 nh\u1eadt l\u00e0 ph\u00e1t minh c\u1ee7a gi\u00e1o ho\u00e0ng.”<\/em> (Nguy\u00ean v\u0103n: “The Sabbatarians teach that the outward Sabbath, i.e. Saturday, still must be observed. They say that Sunday is the Pope’s invention.”<\/em> Tr\u00edch t\u1eeb: Wolfgang Capito. “Refutation of Sabbath.” Published 1599).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i B\u00f4-h\u00ea-mia: “T\u00f4i t\u00ecm th\u1ea5y m\u1ed9t \u0111o\u1ea1n v\u0103n t\u1eeb Erasmus, v\u00e0o th\u1eddi k\u1ef3 ph\u00f4i thai c\u1ee7a cu\u1ed9c c\u1ea3i ch\u00ednh khi \u00f4ng ta vi\u1ebft, r\u1eb1ng c\u00f3 nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t t\u1ea1i B\u00f4-h\u00ea-mia, l\u00e0 nh\u1eefng ng\u01b0\u1eddi ch\u1eb3ng nh\u1eefng gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y m\u00e0 c\u00f2n… c\u1ea9n th\u1eadn ngh\u1ec9 ng\u01a1i trong ng\u00e0y \u0111\u00f3.” <\/em>(Nguy\u00ean v\u0103n: “I find from a passage in Erasmus that at the early period of the Reformantion when he wrote, there were Sabbatarians in Bohemia, who not only kept the seventh day, but were said to be…scrupulous in resting on it.”<\/em> Tr\u00edch t\u1eeb: Dr. R. Cox. “Literature of the Sabbath Question.” Vol. II, trang 201, 202).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u0110\u1ee9c: “Tuy nhi\u00ean, gi\u00e1o h\u1ed9i \u0111\u00e3 chuy\u1ec3n s\u1ef1 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y sang ch\u1ee7 nh\u1eadt b\u1edfi quy\u1ec1n l\u1ef1c ri\u00eang c\u1ee7a gi\u00e1o h\u1ed9i m\u00e0 kh\u00f4ng b\u1edfi Th\u00e1nh Kinh.”<\/em> (Nguy\u00ean v\u0103n: “However, the church has transferred the observance from Saturday to Sunday by virtue of her own power, without Scripture.”<\/em> Tr\u00edch t\u1eeb: Dr. Esk. “Enchiridion.” 1533, trang 78,79).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i H\u00f2a Lan v\u00e0 \u0110\u1ee9c: “Barbara x\u1ee9 Thiers, b\u1ecb x\u1eed t\u1eed n\u0103m 1529, tuy\u00ean b\u1ed1: \u0110\u1ee9c Ch\u00faa Tr\u1eddi ra l\u1ec7nh cho ch\u00fang ta ngh\u1ec9 ng\u01a1i v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y. M\u1ed9t th\u00e1nh t\u1eed \u0111\u1ea1o kh\u00e1c, Christina Tolingerin, \u0111\u01b0\u1ee3c nh\u1eafc \u0111\u1ebfn nh\u01b0 sau: V\u1ec1 c\u00e1c ng\u00e0y l\u1ec5 v\u00e0 ch\u1ee7 nh\u1eadt, b\u00e0 n\u00f3i, trong s\u00e1u ng\u00e0y \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 l\u00e0m n\u00ean th\u1ebf gi\u1edbi, v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y, Ng\u00e0i ngh\u1ec9. Nh\u1eefng ng\u00e0y l\u1ec5 kh\u00e1c \u0111\u00e3 \u0111\u01b0\u1ee3c thi\u1ebft l\u1eadp b\u1edfi c\u00e1c gi\u00e1o ho\u00e0ng, c\u00e1c h\u1ed3ng y, v\u00e0 c\u00e1c t\u1ed5ng gi\u00e1m m\u1ee5c.”<\/em> (Nguy\u00ean v\u0103n: “Barbara of Thiers, who was executed in 1529, declared: “God has commanded us to rest on the seventh day.” Another martyr, Christina Tolingerin, is mentioned thus: “Concerning holy days and Sundays, she said: ‘In six days the Lord made the world, on the seventh day he rested. The other holy days have been instituted by popes, cardinals, and archbishops.'”<\/em> Tr\u00edch t\u1eeb: “Martyrology of the Churches of Christ, commonly called Baptists, during the era of the Reformation,” from the Dutch of T.J. Van Bright, London, 1850,1, trang 113-114).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u1ea4n-\u0111\u1ed9: “Tu s\u0129 D\u00f2ng T\u00ean n\u1ed5i ti\u1ebfng, Francis Xavier, k\u00eau g\u1ecdi th\u00e0nh l\u1eadp T\u00f4n Gi\u00e1o Ph\u00e1p \u0110\u00ecnh, \u0111\u01b0\u1ee3c \u0111\u1eb7t t\u1ea1i Goa, \u1ea4n-\u0111\u1ed9, v\u00e0o n\u0103m 1560, \u0111\u1ec3 ki\u1ec3m so\u00e1t ‘S\u1ef1 \u00c1c Do-th\u00e1i’<\/em> (\u00fd n\u00f3i s\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t).” (Nguy\u00ean v\u0103n: “The famous Jesuit, Francis Xavier, called for the Inquisition, which was set up in Goa, India, in 1560, to check the ‘Jewish wickedness’ <\/em>(Sabbath-keeping).” Tr\u00edch t\u1eeb: Adeney. “The Greek and Eastern Churches.” Trang 527, 528).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Na-uy, 1544: “M\u1ed9t s\u1ed1 ng\u01b0\u1eddi trong c\u00e1c ng\u01b0\u01a1i, ngh\u1ecbch v\u1edbi l\u1eddi c\u1ea3nh c\u00e1o, \u0111\u00e3 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y. C\u00e1c ng\u01b0\u01a1i \u0111\u00e1ng b\u1ecb nghi\u00eam ph\u1ea1t. B\u1ea5t c\u1ee9 ai b\u1ecb b\u1eaft g\u1eb7p gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y ph\u1ea3i b\u1ecb \u0111\u00f3ng ph\u1ea1t m\u01b0\u1eddi marks.”<\/em> (Nguy\u00ean v\u0103n: “Some of you, contrary to the warning, keep Saturday. You ought to be severely punished. Whoever shall be found keeping Saturday, must pay a fine of ten marks.”<\/em> Tr\u00edch t\u1eeb: Niels Krag and S. Stephanius. “History of King Christian the Third”).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u00c1o: “Nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t b\u00e2y gi\u1edd c\u00f3 m\u1eb7t t\u1ea1i \u00c1o.”<\/em> (Nguy\u00ean v\u0103n: “Sabatarians now exist in Austria.” <\/em>Tr\u00edch t\u1eeb: Luther. “Lectures on Genesis.” 1523-1527).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u00ca-thi-\u00f4-bi, 1534: “V\u00ec th\u1ebf, \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 b\u1eaft ch\u01b0\u1edbc ng\u01b0\u1eddi Do-th\u00e1i, nh\u01b0ng l\u00e0 v\u00e2ng ph\u1ee5c \u0110\u1ea5ng Christ v\u00e0 c\u00e1c s\u1ee9 \u0111\u1ed3 th\u00e1nh c\u1ee7a Ng\u00e0i m\u00e0 ch\u00fang t\u00f4i gi\u1eef ng\u00e0y \u0111\u00f3.”<\/em> (Nguy\u00ean v\u0103n: “It is not therefore, in imitation of the Jews, but in obedience to Christ and His holy apostles, that we observe the day.”<\/em> Tr\u00edch t\u1eeb: Gedde. “Church History of Ethiopia.” Trang 87).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Ph\u1ea7n Lan, th\u01b0 c\u1ee7a Vua Gustavus Vasa I, x\u1ee9 Sweden, g\u1eedi d\u00e2n ch\u00fang Ph\u1ea7n Lan, 06.12.1554: “C\u00e1ch \u0111\u00e2y kh\u00f4ng l\u00e2u, ch\u00fang t\u00f4i c\u00f3 nghe r\u1eb1ng m\u1ed9t s\u1ed1 ng\u01b0\u1eddi t\u1ea1i Ph\u1ea7n Lan \u0111\u00e3 r\u01a1i v\u00e0o m\u1ed9t l\u1ea7m l\u1ed7i l\u1edbn v\u00e0 \u0111\u00e3 gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y, g\u1ecdi l\u00e0 Saturday.” <\/em>(Nguy\u00ean v\u0103n: “Some time ago we heard that some people in Finland had fallen into a great error and observed the seventh day, called Saturday.”<\/em> Tr\u00edch t\u1eeb: Th\u01b0 Vi\u1ec7n Qu\u1ed1c Gia t\u1ea1i Helsingfors, Reichsregister, Vom J., 1554, Teil B.B. leaf 1120, trang 175-180a).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Switzerland: “S\u1ef1 gi\u1eef ng\u00e0y Sa-b\u00e1t l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a lu\u1eadt \u0111\u1ea1o \u0111\u1ee9c. Ng\u00e0y \u0111\u00f3 \u0111\u00e3 \u0111\u01b0\u1ee3c l\u00e0m n\u00ean th\u00e1nh t\u1eeb bu\u1ed5i ban \u0111\u1ea7u c\u1ee7a th\u1ebf gi\u1edbi.” <\/em>(Nguy\u00ean v\u0103n:“The observance of the Sabbath is a part of the moral law. It has been kept holy since the beginning of the world.”<\/em> Tr\u00edch t\u1eeb: Noted Swiss writer, R Hospinian, 1592).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “\u0110\u1ee9c Ch\u00faa Tr\u1eddi ban ph\u01b0\u1edbc cho ng\u00e0y Sa-b\u00e1t v\u00e0 bi\u1ec7t n\u00f3 ra th\u00e1nh cho ch\u00ednh Ng\u00e0i. \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 mu\u1ed1n r\u1eb1ng \u0111i\u1ec1u r\u0103n n\u00e0y li\u00ean quan \u0111\u1ebfn ng\u00e0y Sa-b\u00e1t ph\u1ea3i \u0111\u01b0\u1ee3c t\u1ed3n t\u1ea1i. Ng\u00e0i \u0111\u00e3 mu\u1ed1n r\u1eb1ng trong ng\u00e0y Sa-b\u00e1t l\u1eddi Ng\u00e0i ph\u1ea3i \u0111\u01b0\u1ee3c rao gi\u1ea3ng.”<\/em>(Nguy\u00ean v\u0103n: “God blessed the Sabbath and sanctified it to Himself. God willed that this command concerning the Sabbath should remain. He willed that on the seventh day the word should be preached.”<\/em> Tr\u00edch t\u1eeb: Dr. Martin Luther. “Commentary on Genesis.” Vol.1, trang138-140).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 “Nhi\u1ec1u ng\u01b0\u1eddi ch\u1ecbu kh\u1ed5 v\u00ec b\u1ecb tra t\u1ea5n b\u1edfi h\u1ecd kh\u00f4ng ngh\u1ec9 l\u00e0m vi\u1ec7c trong khi nh\u1eefng ng\u01b0\u1eddi kh\u00e1c gi\u1eef ch\u1ee7 nh\u1eadt, b\u1edfi v\u00ec h\u1ecd tuy\u00ean b\u1ed1 \u0111\u00f3 l\u00e0 ng\u00e0y l\u1ec5 v\u00e0 lu\u1eadt c\u1ee7a nh\u1eefng k\u1ebb ch\u1ed1ng ngh\u1ecbch \u0110\u1ea5ng Christ.”<\/em>(Nguy\u00ean v\u0103n: “Some have suffered torture because they would not rest when others kept Sunday, for they declared it to be the holiday and law of Antichrist.” <\/em>Tr\u00edch t\u1eeb: Sebastian Frank (A.D. 1536).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0Trong Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi B\u1ea3y<\/strong><\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh, 1617: Gi\u00e1o H\u1ed9i B\u00e1p-t\u00edt Ng\u00e0y Th\u1ee9 B\u1ea3y (Seventh Day Baptist) \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp [6].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh, 1618:“Cu\u1ed1i c\u00f9ng, v\u00ec ch\u1ec9 d\u1ea1y h\u1ecdc n\u0103m ng\u00e0y trong m\u1ed9t tu\u1ea7n v\u00e0 ngh\u1ec9 ng\u01a1i v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y m\u00e0 b\u00e0 b\u1ecb \u0111em \u0111\u1ebfn nh\u00e0 t\u00f9 m\u1edbi \u1edf Maiden Lane, m\u1ed9t n\u01a1i v\u00e0o th\u1eddi \u0111\u00f3 \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 giam c\u1ea7m nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c n\u1eefa v\u00ec c\u00f3 t\u01b0 t\u01b0\u1edfng kh\u00e1c v\u1edbi Gi\u00e1o H\u1ed9i Anh Qu\u1ed1c. B\u00e0 Traske \u0111\u00e3 l\u00e0 m\u1ed9t t\u00f9 nh\u00e2n trong m\u01b0\u1eddi l\u0103m ho\u1eb7c m\u01b0\u1eddi s\u00e1u n\u0103m v\u00ec t\u01b0 t\u01b0\u1edfng c\u1ee7a b\u00e0 v\u1ec1 ng\u00e0y th\u1ee9 b\u1ea3y Sa-b\u00e1t.”<\/em> (Nguy\u00ean v\u0103n: “At last for teaching only five days in the week, and resting upon Saturday she was carried to the new prison in Maiden Lane, a place then appointed for the restraint of several other persons of different opinions from the Church of England. Mrs. Traske lay fifteen or sixteen years a prisoner for her opinion about the Saturday Sabbath.”<\/em> Tr\u00edch t\u1eeb: Pagitt. “Heresiography.” Trang 196).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh: “Sau khi quy\u1ec3n ‘Book of Sport’ \u0111\u01b0\u1ee3c ph\u00e1t h\u00e0nh v\u00e0o n\u0103m 1618, m\u1ed9t cu\u1ed9c tranh lu\u1eadn d\u1eef d\u1ed9i \u0111\u00e3 x\u1ea3y ra gi\u1eefa c\u00e1c nh\u00e0 th\u1ea7n h\u1ecdc v\u1ec1 hai \u0111i\u1ec3m: th\u1ee9 nh\u1ea5t, ng\u00e0y Sa-b\u00e1t c\u1ee7a \u0111i\u1ec1u r\u0103n th\u1ee9 t\u01b0 c\u00f3 c\u00f2n hi\u1ec7u l\u1ef1c hay kh\u00f4ng; v\u00e0, th\u1ee9 nh\u00ec, d\u1ef1a tr\u00ean n\u1ec1n t\u1ea3ng n\u00e0o m\u00e0 ng\u00e0y th\u1ee9 nh\u1ea5t \u0111\u01b0\u1ee3c gi\u1eef l\u00e0m ng\u00e0y Sa-b\u00e1t.”<\/em> (Nguy\u00ean v\u0103n: “Upon the publication of the ‘Book of Sports’ in 1618 a violent controversy arose among English divines on two points: first, whether the Sabbath of the fourth commandment was in force; and, secondly, on what ground the first day of the week was entitled to be observed as ‘the Sabbath.'”<\/em> Tr\u00edch t\u1eeb: “Haydn’s Dictionary of Dates.” Art. “Sabbatarians.” Trang 602).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh, 1668: “T\u1ea1i \u0111\u00e2y trong n\u01b0\u1edbc Anh, b\u00ean c\u1ea1nh nhi\u1ec1u m\u00f4n \u0111\u1ed3 b\u1ecb ph\u00e2n t\u00e1n, c\u00f3 kho\u1ea3ng ch\u00edn hay m\u01b0\u1eddi H\u1ed9i Th\u00e1nh gi\u1eef ng\u00e0y Sa-b\u00e1t, \u0111\u00e3 \u0111\u01b0\u1ee3c b\u1ea3o t\u1ed3n m\u1ed9t c\u00e1ch tuy\u1ec7t v\u1eddi.”<\/em> (Nguy\u00ean v\u0103n: “Here in England are about nine or ten churches that keep the Sabbath, besides many scattered disciples, who have eminently preserved.”<\/em> Tr\u00edch t\u1eeb: Stennet’s letters, 1668 and 1670. Cox, Sab.,1, 268).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh: “V\u00ec kh\u00f4ng c\u00f3 ch\u1ed7 n\u00e0o trong Th\u00e1nh Kinh d\u1ea1y r\u1eb1ng kh\u00f4ng c\u1ea7n gi\u1eef ng\u00e0y Sa-b\u00e1t n\u1eefa hay l\u00e0 ng\u00e0y \u0111\u00f3 \u0111\u00e3 tr\u1edf th\u00e0nh ch\u1ee7 nh\u1eadt, cho n\u00ean, \u0111\u00f3 l\u00e0 th\u1ea9m quy\u1ec1n c\u1ee7a gi\u00e1o h\u1ed9i \u0111\u00e3 thay \u0111\u1ed5i ng\u00e0y n\u00e0y v\u00e0 thi\u1ebft l\u1eadp ng\u00e0y kia.”<\/em> (Nguy\u00ean v\u0103n:\u00a0 “For it will not be found in Scripture where Saturday is no longer to be kept, or turned into the Sunday wherefore it must be the Church’s authority that changed the one and instituted the other.”<\/em> Tr\u00edch t\u1eeb: Cox. “Sabbath Laws.” Trang 333).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Anh: Ch\u1eafc ch\u1eafn s\u1ebd an to\u00e0n h\u01a1n khi gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y theo \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi, thay v\u00ec ch\u1ec9 d\u1ef1a tr\u00ean th\u1ea9m quy\u1ec1n gi\u1ea3 \u0111\u1ecbnh c\u1ee7a lo\u00e0i ng\u01b0\u1eddi m\u00e0 ti\u1ebfp nh\u1eadn ng\u00e0y th\u1ee9 nh\u1ea5t.”<\/em> (Nguy\u00ean v\u0103n: “It will surely be far safer to observe the seventh day, according to express commandment of God, than on the authority of mere human conjecture to adopt the first.” <\/em>Tr\u00edch t\u1eeb: John Milton. “Sab. Lit.” 2, 46-54).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Sweden v\u00e0 Ph\u1ea7n Lan: “Ch\u00fang ta c\u00f3 th\u1ec3 t\u00ecm th\u1ea5y d\u1ea5u t\u00edch c\u00e1c t\u01b0 t\u01b0\u1edfng n\u00e0y h\u1ea7u nh\u01b0 kh\u1eafp c\u1ea3 x\u1ee9 Sweden v\u00e0o th\u1eddi b\u1ea5y gi\u1edd, t\u1eeb Ph\u1ea7n Lan v\u00e0 mi\u1ec1n b\u1eafc Sweden. Trong c\u00e1c qu\u1eadn c\u1ee7a Upsala, nh\u1eefng n\u00f4ng d\u00e2n gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y thay v\u00ec ch\u1ee7 nh\u1eadt. V\u00e0o n\u0103m 1625, khuynh h\u01b0\u1edbng t\u00f4n gi\u00e1o n\u00e0y tr\u1edf th\u00e0nh n\u1ed5i b\u1eadt trong c\u00e1c qu\u1ed1c gia \u0111\u1ebfn n\u1ed5i kh\u00f4ng ph\u1ea3i ch\u1ec9 s\u1ed1 \u0111\u00f4ng nh\u1eefng ng\u01b0\u1eddi b\u00ecnh d\u00e2n b\u1eaft \u0111\u1ea7u gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y l\u00e0m ng\u00e0y ngh\u1ec9 m\u00e0 ngay c\u1ea3 nhi\u1ec1u linh m\u1ee5c c\u0169ng v\u1eady.”<\/em> (Nguy\u00ean v\u0103n: “We can trace these opinions over almost the whole extent of Sweden of that day-from Finland and northern Sweden. In the district of Upsala the farmers kept Saturday in place of Sunday. About the year 1625 this religious tendency became so pronounced in these countries that not only large numbers of the common people began to keep Saturday as the rest day, but even many priests did the same.”<\/em> Tr\u00edch t\u1eeb: “History of the Swedish Church.” Vol.I, trang 256).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Nga: “H\u1ecd gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y (ng\u00e0y Sa-b\u00e1t c\u0169) c\u00e1ch tr\u1ecdng th\u1ec3.” <\/em>(Nguy\u00ean v\u0103n: “They solemnize Saturday (the old Sabbath).”<\/em> Tr\u00edch t\u1eeb: Samuel Purchase. “His Pilgrims.” Vol. I, trang 350).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Hoa K\u1ef3: “Stephen Mumford, \u0111\u1ebfn t\u1eeb Lu\u00e2n-\u0111\u00f4n v\u00e0o n\u0103m 1664, l\u00e0 ng\u01b0\u1eddi \u0111\u1ea7u ti\u00ean gi\u1eef ng\u00e0y Sa-b\u00e1t t\u1ea1i Hoa K\u1ef3.” <\/em>(Nguy\u00ean v\u0103n: “Stephen Mumford, the first Sabbath-keeper in America come from London in 1664.”<\/em> Tr\u00edch t\u1eeb: Jas. Bailey. “History of the Seventh-day Baptist” Gen. Conf. trang 237, 238).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Hoa K\u1ef3 1671: Gi\u00e1o H\u1ed9i B\u00e1p-t\u00edt Ng\u00e0y Th\u1ee9 B\u1ea3y (Seventh Day Baptist) \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp [6].<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0Trong Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi T\u00e1m<\/strong><\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u00ca-thi-\u00f4-pi: “H\u1ed9i Th\u00e1nh Jacobites nh\u00f3m h\u1ecdp v\u00e0o ng\u00e0y Sa-b\u00e1t, tr\u01b0\u1edbc ng\u00e0y c\u1ee7a Ch\u00faa<\/em> (\u00e1m ch\u1ec9 ch\u1ee7 nh\u1eadt, theo c\u00e1ch g\u1ecdi c\u1ee7a C\u00f4ng Gi\u00e1o), trong \u0111\u1ec1n th\u1edd, v\u00e0 gi\u1eef ng\u00e0y \u0111\u00f3 gi\u1ed1ng nh\u1eefng ng\u01b0\u1eddi Abyssinians nh\u01b0 ch\u00fang ta \u0111\u00e3 th\u1ea5y qua b\u1ea3n tuy\u00ean x\u01b0ng \u0111\u1ee9c tin c\u1ee7a h\u1ecd b\u1edfi Vua Claudius x\u1ee9 \u00ca-thi-\u00f4-pi.” <\/em>(Nguy\u00ean v\u0103n: “The Jacobites assembled on the Sabbath day, before the Dominical day, in the temple, and kept that day, as do also the Abyssinians as we have seen from the confession of their faith by the Ethiopian king Claudius.”<\/em> Tr\u00edch t\u1eeb: Abundacnus. ‘Historia Jacobatarum.” Trang118-119 (18th Century).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i B\u00f4-h\u00ea-mia v\u00e0 Moravia: “L\u1ecbch s\u1eed c\u1ee7a h\u1ecd t\u1eeb 1635 \u0111\u1ebfn 1867 \u0111\u01b0\u1ee3c m\u00f4 t\u1ea3 b\u1edfi Adolf Dux: Ho\u00e0n c\u1ea3nh c\u1ee7a nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t th\u1eadt l\u00e0 th\u00ea th\u1ea3m. C\u00e1c s\u00e1ch v\u1edf c\u1ee7a h\u1ecd b\u1ecb chuy\u1ec3n t\u1edbi t\u00f2a \u00e1n t\u00f4n gi\u00e1o t\u1ea1i Karlsburg \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed3i cho l\u1eeda.” <\/em>(Nguy\u00ean v\u0103n: “Their history from 1635 to 1867 is thus described by Adolf Dux: The condition of the Sabbatarians was dreadful. Their books and writings had to be delivered to the Karlsburg Consistory to becomes the spoils of flames.”<\/em> Tr\u00edch t\u1eeb: Leipzig. “Aus Ungarn.” 1850. Trang 289-291).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i H\u00f2a Lan v\u00e0 \u0110\u1ee9c: “Ch\u1ee7 nh\u1eadt v\u00e0 c\u00e1c ng\u00e0y l\u1ec5<\/em> (do C\u00f4ng Gi\u00e1o quy \u0111\u1ecbnh) \u0111\u00e3 kh\u00f4ng \u0111\u01b0\u1ee3c gi\u1eef <\/em>(v\u00ec h\u1ecd l\u00e0 nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t).”<\/em> (Nguy\u00ean v\u0103n: “Sunday and holidays were not observed, <\/em>(they were Sabbath-keepers).”<\/em> Tr\u00edch t\u1eeb: “Der Anteil Ostfrieslands and Ref. Muenster.” 1852. Trang l29).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Hoa K\u1ef3: “C\u00f3 m\u1ed9t nh\u00f3m nh\u1eefng ng\u01b0\u1eddi \u0110\u1ee9c gi\u1eef ng\u00e0y Sa-b\u00e1t \u1edf ti\u1ec3u bang Pensylvania.”<\/em> (Nguy\u00ean v\u0103n: “<\/em>T<\/em>here was a small body of German Sabbath-keepers in Pennsylvania.”<\/em>Xem chi ti\u1ebft trong “Rupp’s History of Religious Denominations in the United States.” Trang 109-123).<\/span><\/span><\/p>\n

H\u1ed9i Th\u00e1nh V\u00e2ng Gi\u1eef Ng\u00e0y Sa-b\u00e1t \u00a0t\u1eeb Th\u1ebf K\u1ef7 Th\u1ee9 M\u01b0\u1eddi Ch\u00edn \u0111\u1ebfn Hi\u1ec7n T\u1ea1i (2011)<\/strong><\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Nga: “Nh\u01b0ng s\u1ed1 \u0111\u00f4ng chuy\u1ec3n \u0111\u1ebfn Crimea v\u00e0 Caucasus, l\u00e0 n\u01a1i m\u00e0 h\u1ecd trung t\u00edn v\u1edbi gi\u00e1o l\u00fd c\u1ee7a h\u1ecd cho \u0111\u1ebfn hi\u1ec7n nay, m\u1eb7c cho s\u1ef1 b\u00e1ch h\u1ea1i. Ng\u01b0\u1eddi ta g\u1ecdi h\u1ecd l\u00e0 Subotniki ho\u1eb7c nh\u1eefng ng\u01b0\u1eddi gi\u1eef ng\u00e0y Sa-b\u00e1t.” <\/em>(Nguy\u00ean v\u0103n: “But the majority moved to the Crimea and the Caucasus, where they remain true to their doctrine in spite of persecution until this present time. The people call them Subotniki, or Sabbatarians.” <\/em>Tr\u00edch t\u1eeb: Sternberg. “Geschichte der Juden in Polen.” Trang 124).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Trung Hoa: “V\u00e0o l\u00fac n\u00e0y Hung ng\u0103n c\u1ea5m vi\u1ec7c d\u00f9ng thu\u1ed1c phi\u1ec7n v\u00e0 ngay c\u1ea3 thu\u1ed1c l\u00e1 c\u0169ng nh\u01b0 c\u00e1c ch\u1ea5t u\u1ed1ng say; v\u00e0 ng\u00e0y Sa-b\u00e1t \u0111\u01b0\u1ee3c v\u00e2ng gi\u1eef c\u00e1ch s\u00f9ng t\u00edn.”<\/em> (Nguy\u00ean v\u0103n: “At this time Hung prohibited the use of opium, and even tobacco, and all intoxicating drinks, and the Sabbath was religiously observed.”<\/em> Tr\u00edch t\u1eeb: Llin-Le. “The Ti-Ping Revolution.”\u00a0 Vol. 1, trang 36-48, 84).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u1ea4n-\u0111\u1ed9 v\u00e0 Persia (Iran): “B\u00ean c\u1ea1nh \u0111\u00f3, h\u1ecd b\u1ec1n gi\u1eef nghi th\u1ee9c trang tr\u1ecdng v\u1ec1 s\u1ef1 th\u1edd ph\u01b0\u1ee3ng c\u1ee7a C\u01a1-\u0111\u1ed1c nh\u00e2n v\u00e0o ng\u00e0y th\u1ee9 b\u1ea3y trong su\u1ed1t \u0111\u1ebf qu\u1ed1c c\u1ee7a ch\u00fang ta.”<\/em> (Nguy\u00ean v\u0103n: “Besides, they maintain the solemn observance of Christian worship throughout our Empire, on the seventh day.”<\/em> Tr\u00edch t\u1eeb: “Christian Researches in Asia.” Trang 143).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i \u0110an M\u1ea1ch: “S\u1ef1 xao \u0111\u1ed9ng n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 kh\u00f4ng c\u00f3 \u1ea3nh h\u01b0\u1edfng. M\u1ee5c T\u1eed M.A. Somer b\u1eaft \u0111\u1ea7u gi\u1eef ng\u00e0y th\u1ee9 b\u1ea3y v\u00e0 vi\u1ebft trong t\u1edd b\u00e1o c\u1ee7a H\u1ed9i Th\u00e1nh \u00f4ng ‘Indovet Kristendom,’ s\u1ed1 5, n\u0103m 1875 m\u1ed9t ti\u1ebft m\u1ee5c g\u00e2y \u1ea5n t\u01b0\u1ee3ng v\u1ec1 ng\u00e0y Sa-b\u00e1t th\u1eadt. Trong m\u1ed9t l\u00e1 th\u01b0 g\u1eedi cho Tr\u01b0\u1edfng L\u00e3o John G. Matteson, \u00f4ng n\u00f3i: Gi\u1eefa nh\u1eefng ng\u01b0\u1eddi B\u00e1p-t\u00edt \u1edf \u0111\u00e2y, t\u1ea1i \u0110an M\u1ea1ch, c\u00f3 m\u1ed9t s\u1ef1 xao \u0111\u1ed9ng l\u1edbn li\u00ean quan \u0111\u1ebfn \u0111i\u1ec1u r\u0103n v\u1ec1 ng\u00e0y Sa-b\u00e1t. Tuy nhi\u00ean, c\u00f3 l\u1ebd ch\u1ec9 m\u1ed9t m\u00ecnh t\u00f4i l\u00e0 ng\u01b0\u1eddi gi\u1ea3ng t\u1ea1i \u0110an M\u1ea1ch, \u0111\u1ee9ng r\u1ea5t g\u1ea7n v\u1edbi nh\u1eefng ng\u01b0\u1eddi C\u01a1-\u0111\u1ed1c Ph\u1ee5c L\u00e2m v\u00e0 nh\u1eefng ng\u01b0\u1eddi trong nhi\u1ec1u n\u0103m c\u00f4ng b\u1ed1 v\u1ec1 s\u1ef1 \u0111\u1ebfn l\u1ea7n th\u1ee9 hai c\u1ee7a \u0110\u1ea5ng Christ.” <\/em>(Nguy\u00ean v\u0103n: “This agitation was not without its effect. Pastor M.A. Sommer began observing the seventh day, and wrote in his church paper. “Indovet Kristendom” No.5,1875 an impressive article about the true Sabbath. In a letter to Elder John G.Matteson, he says: Among the Baptists here in Denmark there is a great agitation regarding the Sabbath commandment. However, I am probably the only preacher in Denmark who stands so near to the Adventists and who for many years has proclaimed Christ’s second coming.”<\/em> Tr\u00edch t\u1eeb: “Advent Tidente.” May, 1875).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Sweden: “Gi\u1edd \u0111\u00e2y, ch\u00fang t\u00f4i c\u1ed1 g\u1eafng \u0111\u1ec3 tr\u00ecnh b\u00e0y r\u1eb1ng s\u1ef1 l\u00e0m\u00a0 n\u00ean th\u00e1nh ng\u00e0y Sa-b\u00e1t c\u00f3 n\u1ec1n t\u1ea3ng v\u00e0 ngu\u1ed3n g\u1ed1c trong m\u1ed9t lu\u1eadt ph\u00e1p m\u00e0 v\u00e0o ch\u00ednh bu\u1ed5i s\u00e1ng th\u1ebf \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 thi\u1ebft l\u1eadp cho to\u00e0n th\u1ebf gi\u1edbi; v\u00e0 v\u00ec th\u1ebf, \u0111\u01b0\u01a1ng nhi\u00ean l\u00e0 \u00e1p d\u1ee5ng cho t\u1ea5t c\u1ea3 m\u1ecdi ng\u01b0\u1eddi trong m\u1ecdi th\u1eddi \u0111\u1ea1i.”<\/em> (Nguy\u00ean v\u0103n: “We will now endeavour to show that the sanctification of the Sabbath has its foundation and its origin in a law which God at creation itself established for the whole world, and as a consequence thereof is binding on all men in all ages.”<\/em> Tr\u00edch t\u1eeb: Evangelisten (The Evangelist). Stockholm, May 30 to August 15,1863 (organ of the Swedish Baptist Church).<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T\u1ea1i Hoa K\u1ef3: T\u1eeb n\u0103m 1844 Gi\u00e1o H\u1ed9i C\u01a1-\u0111\u1ed1c Ph\u1ee5c L\u00e2m An Th\u1ea5t Nh\u1eadt \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp v\u00e0 cho \u0111\u1ebfn h\u00f4m nay \u0111\u00e3 c\u00f3 s\u1ed1 l\u01b0\u1ee3ng h\u1ed9i vi\u00ean v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t l\u00ean \u0111\u1ebfn \u00a0tr\u00ean 16 tri\u1ec7u 600 ng\u00e0n (kh\u00f4ng k\u1ec3 tr\u1ebb em), tr\u1edf th\u00e0nh m\u1ed9t t\u1ed5 ch\u1ee9c t\u00f4n gi\u00e1o l\u1edbn, \u0111\u1ee9ng h\u00e0ng th\u1ee9 12 tr\u00ean th\u1ebf gi\u1edbi, c\u00f2n x\u00e9t v\u1ec1 \u1ea3nh h\u01b0\u1edfng qu\u1ed1c t\u1ebf th\u00ec \u0111\u1ee9ng h\u00e0ng th\u1ee9 s\u00e1u [7].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u0103m 1995: Gi\u00e1o H\u1ed9i B\u00e1p-t\u00edt Ng\u00e0y Th\u1ee9 B\u1ea3y (Seventh Day Baptist) c\u00f3 253 h\u1ed9i ch\u00fang v\u00e0 tr\u00ean 20,000 h\u1ed9i vi\u00ean t\u1ea1i \u1ea4n-\u0111\u1ed9; 78 h\u1ed9i ch\u00fang v\u1edbi 4,885 h\u1ed9i vi\u00ean t\u1ea1i Hoa K\u1ef3; hai h\u1ed9i ch\u00fang v\u1edbi 55 h\u1ed9i vi\u00ean t\u1ea1i Anh; v\u00e0 m\u1ed9t h\u1ed9i ch\u00fang v\u1edbi 40 h\u1ed9i vi\u00ean t\u1ea1i Gia-n\u00e3-\u0111\u1ea1i [8].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u0103m 1964-1965 Hi\u1ec7p H\u1ed9i B\u00e1p-t\u00edt Ng\u00e0y Th\u1ee9 B\u1ea3y To\u00e0n Th\u1ebf Gi\u1edbi (The Seventh Day Baptist World Federation) \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp v\u1edbi tr\u00ean 50,000 h\u1ed9i vi\u00ean trong 22 qu\u1ed1c gia [8].<\/span><\/span><\/p>\n

\u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Website www.the-ten-commandments.org<\/a> li\u1ec7t k\u00ea tr\u00ean 500 t\u1ed5 ch\u1ee9c gi\u00e1o h\u1ed9i v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t [9].<\/span><\/span><\/p>\n

L\u1eddi K\u1ebft<\/strong><\/span><\/span><\/p>\n

Th\u00e1nh Kinh kh\u00f4ng h\u1ec1 ra l\u1ec7nh cho con d\u00e2n Ch\u00faa ng\u01b0ng gi\u1eef M\u01b0\u1eddi \u0110i\u1ec1u R\u0103n. Th\u00e1nh Kinh \u0111\u1ecbnh ngh\u0129a: t\u1ed9i l\u1ed7i l\u00e0 s\u1ef1 vi ph\u1ea1m c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Th\u00e1nh Kinh \u0111\u1ecbnh ngh\u0129a: con d\u00e2n Ch\u00faa l\u00e0 nh\u1eefng ng\u01b0\u1eddi v\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 c\u00f3 \u0111\u1ee9c tin trong \u0110\u1ee9c Ch\u00faa Jesus Christ. Th\u00e1nh Kinh kh\u00f4ng h\u1ec1 cho ph\u00e9p con d\u00e2n Ch\u00faa bi\u1ebfn ch\u1ee7 nh\u1eadt th\u00e0nh ng\u00e0y Sa-b\u00e1t. Th\u00e1nh Kinh kh\u00f4ng h\u1ec1 cho ph\u00e9p con d\u00e2n Ch\u00faa t\u00f9y \u00fd ch\u1ecdn b\u1ea5t k\u1ef3 ng\u00e0y n\u00e0o trong tu\u1ea7n l\u00e0m ng\u00e0y Sa-b\u00e1t.<\/span><\/span><\/p>\n

V\u1ea5n \u0111\u1ec1 kh\u00f4ng ph\u1ea3i l\u00e0 n\u00ean nh\u00f3m h\u1ecdp th\u1edd ph\u01b0\u1ee3ng Ch\u00faa v\u00e0o ng\u00e0y n\u00e0o v\u00ec con d\u00e2n Ch\u00faa c\u00f3 th\u1ec3 v\u00e0 n\u00ean nh\u00f3m h\u1ecdp th\u1edd ph\u01b0\u1ee3ng Ch\u00faa v\u00e0o b\u1ea5t k\u1ef3 l\u00fac n\u00e0o thu\u1eadn ti\u1ec7n cho s\u1ef1 nh\u00f3m h\u1ecdp c\u1ee7a H\u1ed9i Th\u00e1nh, nh\u01b0ng v\u1ea5n \u0111\u1ec1 l\u00e0 con d\u00e2n Ch\u00faa ph\u1ea3i t\u00f4n k\u00ednh v\u00e0 v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t theo \u0111i\u1ec1u r\u0103n c\u1ee7a Ch\u00faa.<\/span><\/span><\/p>\n

M\u1ed7i ng\u01b0\u1eddi t\u1ef1 tr\u00e1ch nhi\u1ec7m v\u1ec1 n\u1ebfp s\u1ed1ng \u0111\u1ea1o c\u1ee7a m\u00ecnh. Ai n\u1ea5y ph\u1ea3i h\u1ebft l\u00f2ng s\u1ed1ng v\u00e0 th\u1edd ph\u01b0\u1ee3ng Ch\u00faa theo l\u1ebd th\u1eadt trong L\u1eddi Ch\u00faa b\u1eb1ng c\u00e1ch \u0111\u1ecdc v\u00e0 suy ng\u1eabm Th\u00e1nh Kinh d\u01b0\u1edbi s\u1ef1 soi s\u00e1ng c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh.<\/span><\/span><\/p>\n

D\u00f9 hi\u1ec7n nay tr\u00ean th\u1ebf gi\u1edbi c\u00f3 h\u01a1n 500 t\u1ed5 ch\u1ee9c gi\u00e1o h\u1ed9i v\u00e2ng gi\u1eef ng\u00e0y Sa-b\u00e1t nh\u01b0ng kh\u00f4ng ph\u1ea3i c\u00e1c t\u1ed5 ch\u1ee9c \u0111\u00f3 \u0111\u1ec1u ho\u00e0n to\u00e0n c\u00f3 c\u00e1c t\u00edn l\u00fd \u0111\u00fang v\u1edbi Th\u00e1nh Kinh, \u0111i\u1ec3n h\u00ecnh l\u00e0 Gi\u00e1o H\u1ed9i C\u01a1-\u0111\u1ed1c Ph\u1ee5c L\u00e2m An Th\u1ea5t Nh\u1eadt [7]. Con d\u00e2n Ch\u00faa kh\u00f4ng c\u1ea7n v\u00e0 kh\u00f4ng n\u00ean l\u1ec7 thu\u1ed9c v\u00e0o m\u1ed9t t\u1ed5 ch\u1ee9c gi\u00e1o h\u1ed9i n\u00e0o v\u00ec \u0110\u1ee9c Ch\u00faa Jesus Christ ch\u1ec9 thi\u1ebft l\u1eadp H\u1ed9i Th\u00e1nh c\u1ee7a Ng\u00e0i ch\u1ee9 Ng\u00e0i kh\u00f4ng h\u1ec1 l\u1eadp ra c\u00e1c gi\u00e1o h\u1ed9i. Th\u00e1nh Kinh c\u0169ng kh\u00f4ng h\u1ec1 cho ph\u00e9p vi\u1ec7c l\u1eadp ra c\u00e1c gi\u00e1o h\u1ed9i mang danh Ch\u00faa. Con d\u00e2n Ch\u00faa ch\u1ec9 c\u1ea7n h\u1ecdc v\u00e0 l\u00e0m theo L\u1eddi Ch\u00faa trong Th\u00e1nh Kinh th\u00ec \u0111\u01b0\u01a1ng nhi\u00ean thu\u1ed9c v\u1ec1 H\u1ed9i Th\u00e1nh c\u1ee7a Ch\u00faa. Ng\u01b0\u1eddi th\u1eadt l\u00f2ng \u0103n n\u0103n t\u1ed9i, ch\u00e1n gh\u00e9t t\u1ed9i, t\u1eeb b\u1ecf t\u1ed9i, tin nh\u1eadn s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a \u0110\u1ee9c Ch\u00faa Jesus Christ, v\u00e0 khao kh\u00e1t \u0111\u01b0\u1ee3c s\u1ed1ng th\u00e1nh khi\u1ebft theo \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi s\u1ebd \u0111\u01b0\u1ee3c t\u00e1i sinh \u0111\u1ec3 tr\u1edf th\u00e0nh m\u1ed9t ng\u01b0\u1eddi ho\u00e0n to\u00e0n m\u1edbi trong \u0110\u1ee9c Ch\u00faa Jesus Christ (II C\u00f4-rinh-t\u00f4 5:17), c\u00f3 \u0110\u1ee9c Th\u00e1nh Linh hi\u1ec7n di\u1ec7n trong th\u00e2n x\u00e1c \u0111\u1ec3 d\u1ea1y d\u1ed7, d\u1eabn d\u1eaft, an \u1ee7i, c\u00e1o tr\u00e1ch, v\u00e0 th\u00e1nh h\u00f3a m\u1ed7i ng\u00e0y. Ch\u00ednh Ch\u00faa s\u1ebd \u0111em ng\u01b0\u1eddi \u0111\u00f3 \u0111\u1ebfn v\u1edbi c\u00e1c t\u00f4i t\u1edb v\u00e0 con c\u00e1i ch\u00e2n th\u1eadt c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u1ec3 c\u00f9ng th\u00f4ng c\u00f4ng trong H\u1ed9i Th\u00e1nh c\u1ee7a Ch\u00faa v\u00e0 l\u1edbn l\u00ean trong \u0111\u1ee9c tin.<\/span><\/span><\/p>\n

Hu\u1ef3nh Christian Timothy
\n14\/05\/2011<\/strong><\/span><\/span><\/p>\n

Tham Kh\u1ea3o & Ch\u00fa Th\u00edch<\/strong><\/span><\/span><\/p>\n

– http:\/\/www.present-truth.org\/6-Library\/Inquisitive Christians.pdf<\/a><\/span><\/span><\/p>\n

– http:\/\/temp.lampofmessiahorg.officelive.com\/hisstorytobelievers.aspx<\/a><\/span><\/span><\/p>\n

[1] http:\/\/www.freerepublic.com\/focus\/f-religion\/1950302\/posts<\/a>\u00a0 Canon 29:CHRISTIANS must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord’s Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ. <\/em><\/span><\/span><\/p>\n

[2] http:\/\/www.wwco.com\/religion\/believe\/believe_118.html<\/a><\/span><\/span><\/p>\n

[3] Athanasius l\u00e0 gi\u00e1m m\u1ee5c c\u1ee7a H\u1ed9i Th\u00e1nh Alexandria, t\u1ea1i Cairo, Ai-c\u1eadp v\u00e0 l\u00e0 m\u1ed9t ti\u1ebfn s\u0129 th\u1ea7n h\u1ecdc v\u00e0o cu\u1ed1i th\u1ebf k\u1ef7 th\u1ee9 t\u01b0. Epiphanius l\u00e0 gi\u00e1m m\u1ee5c c\u1ee7a H\u1ed9i Th\u00e1nh Salamis v\u00e0 H\u1ed9i Th\u00e1nh Metropolitan c\u1ee7a Cyprus v\u00e0o cu\u1ed1i th\u1ebf k\u1ef7 th\u1ee9 t\u01b0.<\/span><\/span><\/p>\n

[4] Celts ho\u1eb7c Celtic l\u00e0 m\u1ed9t gi\u1ed1ng d\u00e2n c\u1ed5 s\u1ed1ng trong v\u00f9ng T\u00e2y B\u1eafc \u00c2u Ch\u00e2u tr\u01b0\u1edbc C\u00f4ng Nguy\u00ean. Ng\u00e0y nay, d\u00e2n t\u1ed9c Celt bao g\u1ed3m c\u00e1c d\u00e2n sau \u0111\u00e2y: Brittany (Anh Qu\u1ed1c), Ireland (\u00c1i-nh\u0129-lan), Scotland, Wales, Isle of Man, v\u00e0 Cornwall.<\/span><\/span><\/p>\n

[5] Gregory I (540-604), Gregory VII (1015-1085) l\u00e0 c\u00e1c gi\u00e1o ho\u00e0ng C\u00f4ng Gi\u00e1o. Lombardy l\u00e0 m\u1ed9t trong 20 khu v\u1ef1c c\u1ee7a \u00dd-\u0111\u1ea1i-l\u1ee3i. Khu v\u1ef1c l\u00e0 \u0111\u01a1n v\u1ecb h\u00e0nh ch\u00e1nh cao nh\u1ea5t c\u1ee7a n\u01b0\u1edbc \u00dd, t\u01b0\u01a1ng \u0111\u01b0\u01a1ng nh\u01b0 t\u1ec9nh t\u1ea1i Vi\u1ec7t Nam.<\/span><\/span><\/p>\n

[6] http:\/\/en.wikipedia.org\/wiki\/Seventh_Day_Baptist<\/a><\/span><\/span><\/p>\n

[7] Hu\u1ef3nh Christian Timothy. “Nh\u1eefng T\u00edn L\u00fd v\u00e0 Quan \u0110i\u1ec3m Th\u1ea7n H\u1ecdc Ngh\u1ecbch Th\u00e1nh Kinh c\u1ee7a Gi\u00e1o H\u1ed9i C\u01a1-\u0111\u1ed1c Ph\u1ee5c L\u00e2m An Th\u1ea5t Nh\u1eadt.” http:\/\/www.divshare.com\/download\/14872735-f77<\/a><\/span><\/span><\/p>\n

[8] http:\/\/en.wikipedia.org\/wiki\/Seventh_Day_Baptist<\/a><\/span><\/span><\/p>\n

[9] http:\/\/www.the-ten-commandments.org\/sabbathkeepingchurches.html<\/a><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Hu\u1ef3nh Christian Timothy Hu\u1ef3nh Christian Priscilla D\u1eabn Nh\u1eadp V\u00e2ng gi\u1eef c\u00e1c \u0111i\u1ec1u r\u0103n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u00e0 c\u00f3 \u0111\u1ee9c tin trong \u0110\u1ee9c Ch\u00faa Jesus Christ l\u00e0 \u0111\u1eb7c t\u00ednh c\u01a1 B\u1ea5m v\u00e0o \u0111\u00e2y \u0111\u1ec3 \u0111\u1ecdc ti\u1ebfp \u2192<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9","post","type-post","status-publish","format-standard","hentry","category-muc-luc"],"_links":{"self":[{"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/posts\/9","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/comments?post=9"}],"version-history":[{"count":4,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/posts\/9\/revisions"}],"predecessor-version":[{"id":976,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/posts\/9\/revisions\/976"}],"wp:attachment":[{"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/media?parent=9"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/categories?post=9"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/thanhoc\/wp-json\/wp\/v2\/tags?post=9"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}