{"id":49,"date":"2012-12-14T12:56:54","date_gmt":"2012-12-14T18:56:54","guid":{"rendered":""},"modified":"2019-01-02T05:34:38","modified_gmt":"2019-01-01T22:34:38","slug":"tieng-moi-va-an-tu-noi-ngoai-ngu-khong-phai-la-hien-tuong-noi-tieng-la-50","status":"publish","type":"post","link":"https:\/\/timhieutinlanh.com\/biengiao\/tieng-moi-va-an-tu-noi-ngoai-ngu-khong-phai-la-hien-tuong-noi-tieng-la-50\/","title":{"rendered":"Ti\u1ebfng M\u1edbi v\u00e0 \u00c2n T\u1ee9 N\u00f3i Ngo\u1ea1i Ng\u1eef Kh\u00f4ng Ph\u1ea3i L\u00e0 Hi\u1ec7n T\u01b0\u1ee3ng N\u00f3i Ti\u1ebfng L\u1ea1"},"content":{"rendered":"

Hu\u1ef3nh Christian Timothy<\/strong><\/p>\n

D\u1eabn Nh\u1eadp<\/strong><\/p>\n

Th\u00e1nh Kinh Vi\u1ec7t Ng\u1eef B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng \u0111\u00e3 d\u00f9ng b\u1ed1n t\u1eeb ng\u1eef: “ti\u1ebfng m\u1edbi,” “ti\u1ebfng l\u1ea1,” “c\u00e1c th\u1ee9 ti\u1ebfng,” v\u00e0 “ti\u1ebfng ngo\u1ea1i qu\u1ed1c” \u0111\u1ec3 d\u1ecbch hai t\u1eeb ng\u1eef ho\u00e0n to\u00e0n kh\u00e1c nhau trong nguy\u00ean ng\u1eef Hy-l\u1ea1p. S\u1ef1 d\u00f9ng t\u1eeb ng\u1eef \u201cti\u1ebfng l\u1ea1\u201d trong B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng \u0111\u00e3 khi\u1ebfn cho r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi hi\u1ec3u l\u1ea7m hi\u1ec7n t\u01b0\u1ee3ng \u201cn\u00f3i ti\u1ebfng l\u1ea1\u201d trong c\u00e1c Phong Tr\u00e0o \u00c2n T\u1ee9 v\u00e0 Ng\u0169 Tu\u1ea7n, l\u00e0 \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef do \u0110\u1ee9c Th\u00e1nh Linh ban cho H\u1ed9i Th\u00e1nh. Ch\u1eafc ch\u1eafn l\u00e0 \u201cti\u1ebfng m\u1edbi\u201d kh\u00e1c v\u1edbi \u00e2n t\u1ee9 \u201cn\u00f3i ngo\u1ea1i ng\u1eef\u201d v\u00e0 c\u1ea3 hai ho\u00e0n to\u00e0n kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 \u201cn\u00f3i ti\u1ebfng l\u1ea1\u201d c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u00c2n T\u1ee9 v\u00e0 Ng\u0169 Tu\u1ea7n.<\/p>\n

Trong b\u00e0i n\u00e0y, ch\u00fang t\u00f4i n\u00eau l\u00ean t\u1ea5t c\u1ea3 nh\u1eefng c\u00e2u Th\u00e1nh Kinh trong B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng c\u00f3 nh\u1eefng t\u1eeb ng\u1eef: “ti\u1ebfng m\u1edbi,” “ti\u1ebfng l\u1ea1,” “c\u00e1c th\u1ee9 ti\u1ebfng,” v\u00e0 “ti\u1ebfng ngo\u1ea1i qu\u1ed1c,\u201d \u0111\u1ed1i chi\u1ebfu v\u1edbi B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012. B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012 l\u00e0 b\u1ea3n hi\u1ec7u \u0111\u00ednh Th\u00e1nh Kinh Vi\u1ec7t Ng\u1eef B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng (1926), c\u00f2n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 B\u1ea3n D\u1ecbch Phan Kh\u00f4i, do ch\u00fang t\u00f4i \u0111ang ti\u1ebfn h\u00e0nh m\u00e0 b\u1ea1n \u0111\u1ecdc c\u00f3 th\u1ec3 tham kh\u1ea3o tr\u00ean m\u1ea1ng t\u1ea1i \u0111\u00e2y: http:\/\/www.thanhkinhvietngu.online\/tiengviet\/\/<\/a>. Sau \u0111\u00f3, ch\u00fang t\u00f4i s\u1ebd n\u00eau l\u00ean ph\u1ea7n nh\u1eadn x\u00e9t.<\/p>\n

D\u1eef ki\u1ec7n<\/strong><\/p>\n

Tr\u01b0\u1edbc h\u1ebft, xin li\u1ec7t k\u00ea c\u00e1c c\u00e2u Th\u00e1nh Kinh Vi\u1ec7t ng\u1eef c\u00f3 c\u00e1c t\u1eeb ng\u1eef “ti\u1ebfng m\u1edbi,” “ti\u1ebfng l\u1ea1,” “c\u00e1c th\u1ee9 ti\u1ebfng” v\u00e0 “ti\u1ebfng ngo\u1ea1i qu\u1ed1c.” K\u00e8m theo c\u00e1c t\u1eeb ng\u1eef \u0111\u00f3 l\u00e0 nguy\u00ean ng\u1eef Hy-l\u1ea1p v\u00e0 t\u1eeb Anh ng\u1eef t\u01b0\u01a1ng \u0111\u01b0\u01a1ng \u0111\u01b0\u1ee3c \u0111\u1eb7t trong hai d\u1ea5u ngo\u1eb7c vu\u00f4ng [ ]. Xin ch\u00fa \u00fd, c\u00e1ch d\u00f9ng s\u1ed1 \u00edt “language” v\u00e0 s\u1ed1 nhi\u1ec1u “languages” trong ti\u1ebfng Anh l\u00e0 ph\u1ea3n \u00e1nh trung th\u1ef1c t\u1eeb nguy\u00ean ng\u1eef:<\/p>\n

1. Ti\u1ebfng m\u1edbi<\/strong><\/p>\n

M\u00e1c 16:17 “V\u1eady nh\u1eefng k\u1ebb tin s\u1ebd \u0111\u01b0\u1ee3c c\u00e1c d\u1ea5u l\u1ea1 n\u1ea7y: l\u1ea5y danh Ta m\u00e0 tr\u1eeb qu\u1ec9; d\u00f9ng ti\u1ebfng<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] m\u1edbi<\/em> [\u03ba\u03b1\u03b9\u03bd\u03b1\u03b9\u03c2<\/strong>, kainos \u2013 new] m\u00e0 n\u00f3i.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “V\u00e0 nh\u1eefng d\u1ea5u hi\u1ec7u n\u00e0y s\u1ebd theo nh\u1eefng k\u1ebb tin: Trong danh Ta h\u1ecd s\u1ebd \u0111u\u1ed5i qu\u1ef7, h\u1ecd s\u1ebd n\u00f3i nh\u1eefng th\u1ee9 ti\u1ebfng m\u1edbi.”<\/em><\/p>\n

2. Ti\u1ebfng l\u1ea1<\/strong><\/p>\n

I C\u00f4-rinh-t\u00f4 12:30<\/strong>“C\u1ea3 th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa b\u1ecbnh sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u th\u00f4ng gi\u1ea3i ti\u1ebfng l\u1ea1<\/em> [trong nguy\u00ean ng\u1eef ch\u1ec9 c\u00f3 ch\u1eef “dierme\u0304neuo\u0304” ngh\u0129a l\u00e0 phi\u00ean d\u1ecbch, kh\u00f4ng c\u00f3 ch\u1eef “glo\u0304ssa”] sao?”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “C\u1ea3 th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa b\u1ecbnh sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u th\u00f4ng gi\u1ea3i sao?”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 13:8<\/strong>“T\u00ecnh y\u00eau th\u01b0\u01a1ng ch\u1eb3ng h\u1ec1 h\u01b0 m\u1ea5t bao gi\u1edd. C\u00e1c l\u1eddi ti\u00ean tri s\u1ebd h\u1ebft, s\u1ef1 ban cho n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9<\/strong>, glo\u0304ssa \u2013 languages] s\u1ebd th\u00f4i, s\u1ef1 th\u00f4ng bi\u1ebft h\u1ea7u b\u1ecb b\u1ecf.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “T\u00ecnh y\u00eau th\u01b0\u01a1ng ch\u1eb3ng h\u1ec1 h\u01b0 m\u1ea5t bao gi\u1edd. C\u00e1c l\u1eddi ti\u00ean tri s\u1ebd h\u1ebft, s\u1ef1 ban cho n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef s\u1ebd th\u00f4i, s\u1ef1 th\u00f4ng bi\u1ebft h\u1ea7u b\u1ecb b\u1ecf.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:2<\/strong>“V\u00ec ng\u01b0\u1eddi n\u00e0o n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>,glo\u0304ssa \u2013 languages], th\u00ec kh\u00f4ng ph\u1ea3i n\u00f3i v\u1edbi ng\u01b0\u1eddi ta, b\u00e8n l\u00e0 v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi, b\u1edfi ch\u1eb3ng c\u00f3 ai hi\u1ec3u (\u1ea5y l\u00e0 trong t\u00e2m th\u1ea7n m\u00e0 ng\u01b0\u1eddi kia n\u00f3i l\u1eddi m\u1ea7u nhi\u1ec7m).”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “V\u00ec ng\u01b0\u1eddi n\u00e0o n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef, th\u00ec kh\u00f4ng ph\u1ea3i n\u00f3i v\u1edbi ng\u01b0\u1eddi ta, b\u00e8n l\u00e0 v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi, b\u1edfi ch\u1eb3ng c\u00f3 ai hi\u1ec3u (\u1ea5y l\u00e0 trong t\u00e2m th\u1ea7n m\u00e0 ng\u01b0\u1eddi kia n\u00f3i l\u1eddi m\u1ea7u nhi\u1ec7m).”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:4<\/strong>“K\u1ebb n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>, glo\u0304ssa \u2013 language], t\u1ef1 g\u00e2y d\u1ef1ng l\u1ea5y m\u00ecnh; song k\u1ebb n\u00f3i ti\u00ean tri, g\u00e2y d\u1ef1ng cho H\u1ed9i th\u00e1nh.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “K\u1ebb n\u00f3i ngo\u1ea1i ng\u1eef, t\u1ef1 g\u00e2y d\u1ef1ng l\u1ea5y m\u00ecnh; song k\u1ebb n\u00f3i ti\u00ean tri, g\u00e2y d\u1ef1ng cho H\u1ed9i th\u00e1nh.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:5<\/strong>“T\u00f4i \u01b0\u1edbc ao anh em \u0111\u1ec1u n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>,glo\u0304ssa \u2013 languages] c\u1ea3, song t\u00f4i c\u00f2n \u01b0\u1edbc ao h\u01a1n n\u1eefa l\u00e0 anh em n\u00f3i ti\u00ean tri. Ng\u01b0\u1eddi n\u00f3i ti\u00ean tri l\u00e0 tr\u1ecdng h\u01a1n k\u1ebb n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] m\u00e0 kh\u00f4ng gi\u1ea3i ngh\u0129a \u0111\u1ec3 cho H\u1ed9i th\u00e1nh \u0111\u01b0\u1ee3c g\u00e2y d\u1ef1ng.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “T\u00f4i \u01b0\u1edbc ao anh em \u0111\u1ec1u<\/em> n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef c\u1ea3, song t\u00f4i c\u00f2n \u01b0\u1edbc ao h\u01a1n n\u1eefa l\u00e0 anh em n\u00f3i ti\u00ean tri. Ng\u01b0\u1eddi n\u00f3i ti\u00ean tri l\u00e0 tr\u1ecdng h\u01a1n k\u1ebb n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef m\u00e0 kh\u00f4ng gi\u1ea3i ngh\u0129a \u0111\u1ec3 cho H\u1ed9i th\u00e1nh \u0111\u01b0\u1ee3c g\u00e2y d\u1ef1ng.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:6<\/strong>“H\u1ee1i anh em, v\u00ed b\u1eb1ng t\u00f4i \u0111\u1ebfn c\u00f9ng anh em, n\u00f3i c\u00e1c th\u1ee9 ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages], m\u00e0 l\u1eddi n\u00f3i t\u00f4i ch\u1eb3ng t\u1ecf s\u1ef1 m\u1ea7u nhi\u1ec7m, ch\u1eb3ng c\u00f3 s\u1ef1 th\u00f4ng bi\u1ebft, ch\u1eb3ng c\u00f3 l\u1eddi ti\u00ean tri, ch\u1eb3ng c\u00f3 s\u1ef1 khuy\u00ean d\u1ea1y, th\u00ec \u00edch g\u00ec \u0111\u1ebfn anh em?”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “H\u1ee1i anh em, v\u00ed b\u1eb1ng t\u00f4i \u0111\u1ebfn c\u00f9ng anh em, n\u00f3i c\u00e1c th\u1ee9 ngo\u1ea1i ng\u1eef, m\u00e0 l\u1eddi n\u00f3i t\u00f4i ch\u1eb3ng t\u1ecf s\u1ef1 m\u1ea7u nhi\u1ec7m, ch\u1eb3ng c\u00f3 s\u1ef1 th\u00f4ng bi\u1ebft, ch\u1eb3ng c\u00f3 l\u1eddi ti\u00ean tri, ch\u1eb3ng c\u00f3 s\u1ef1 khuy\u00ean d\u1ea1y, th\u00ec \u00edch g\u00ec \u0111\u1ebfn anh em?”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:13<\/strong>“B\u1edfi \u0111\u00f3, k\u1ebb n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>, glo\u0304ssa \u2013 language], h\u00e3y c\u1ea7u nguy\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u00f4ng gi\u1ea3i ti\u1ebfng \u1ea5y.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “B\u1edfi \u0111\u00f3, k\u1ebb n\u00f3i ngo\u1ea1i ng\u1eef, h\u00e3y c\u1ea7u nguy\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c th\u00f4ng gi\u1ea3i ti\u1ebfng \u1ea5y.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:14<\/strong>“V\u00ec n\u1ebfu t\u00f4i c\u1ea7u nguy\u1ec7n b\u1eb1ng ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>, glo\u0304ssa \u2013 language], th\u00ec t\u00e2m th\u1ea7n t\u00f4i c\u1ea7u nguy\u1ec7n, nh\u01b0ng tr\u00ed kh\u00f4n t\u00f4i l\u01a1 l\u1eedng.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012: “V\u00ec n\u1ebfu t\u00f4i c\u1ea7u nguy\u1ec7n b\u1eb1ng ngo\u1ea1i ng\u1eef, th\u00ec t\u00e2m th\u1ea7n t\u00f4i c\u1ea7u nguy\u1ec7n, nh\u01b0ng tr\u00ed kh\u00f4n t\u00f4i l\u01a1 l\u1eedng.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:18<\/strong>“T\u00f4i t\u1ea1 \u01a1n \u0110\u1ee9c Ch\u00faa Tr\u1eddi, v\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c \u01a1n n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] nhi\u1ec1u h\u01a1n h\u1ebft th\u1ea3y anh em.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012: “T\u00f4i t\u1ea1 \u01a1n \u0110\u1ee9c Ch\u00faa Tr\u1eddi, v\u00ec \u0111\u00e3 \u0111\u01b0\u1ee3c \u01a1n n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef nhi\u1ec1u h\u01a1n h\u1ebft th\u1ea3y anh em.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:19<\/strong>“nh\u01b0ng th\u00e0 t\u00f4i l\u1ea5y n\u0103m l\u1eddi b\u1eb1ng tr\u00ed kh\u00f4n m\u00ecnh m\u00e0 rao gi\u1ea3ng trong H\u1ed9i th\u00e1nh, \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u1ea1y b\u1ea3o k\u1ebb kh\u00e1c, h\u01a1n l\u00e0 l\u1ea5y m\u1ed9t v\u1ea1n l\u1eddi b\u1eb1ng ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>, glo\u0304ssa \u2013 language].”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “nh\u01b0ng th\u00e0 t\u00f4i l\u1ea5y n\u0103m l\u1eddi b\u1eb1ng tr\u00ed kh\u00f4n m\u00ecnh m\u00e0 rao gi\u1ea3ng trong H\u1ed9i th\u00e1nh, \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u1ea1y b\u1ea3o k\u1ebb kh\u00e1c, h\u01a1n l\u00e0 l\u1ea5y m\u1ed9t v\u1ea1n l\u1eddi b\u1eb1ng ngo\u1ea1i ng\u1eef.” <\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:21<\/strong>“Trong lu\u1eadt ph\u00e1p c\u00f3 ch\u00e9p r\u1eb1ng: Ch\u00faa ph\u00e1n: Ta s\u1ebd nh\u1edd nh\u1eefng ng\u01b0\u1eddi n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b5\u03c4\u03b5\u03c1\u03bf\u03b3\u03bb\u03c9\u03c3\u03c3\u03bf\u03b9\u03c2<\/strong>, heteroglo\u0304ssos \u2013 foreign languages], v\u00e0 m\u00f4i mi\u1ec7ng ng\u01b0\u1eddi ngo\u1ea1i qu\u1ed1c m\u00e0 ph\u00e1n cho d\u00e2n n\u1ea7y; d\u1ea7u v\u1eady h\u1ecd c\u0169ng ch\u1eb3ng nghe ta.” <\/em>B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “Trong lu\u1eadt ph\u00e1p c\u00f3 ch\u00e9p r\u1eb1ng: Ch\u00faa ph\u00e1n: Ta s\u1ebd b\u1edfi c\u00e1c ngo\u1ea1i ng\u1eef v\u00e0 m\u00f4i mi\u1ec7ng nh\u1eefng ng\u01b0\u1eddi ngo\u1ea1i qu\u1ed1c m\u00e0 ph\u00e1n cho d\u00e2n n\u1ea7y; d\u1ea7u v\u1eady h\u1ecd c\u0169ng ch\u1eb3ng nghe Ta.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:23<\/strong>“V\u1eady th\u00ec c\u1ea3 H\u1ed9i th\u00e1nh nh\u00f3m l\u1ea1i m\u1ed9t n\u01a1i, n\u1ebfu ai n\u1ea5y \u0111\u1ec1u n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages], m\u00e0 c\u00f3 k\u1ebb t\u1ea7m th\u01b0\u1eddng ho\u1eb7c ng\u01b0\u1eddi ch\u1eb3ng tin v\u00e0o nghe, h\u1ecd h\u00e1 ch\u1eb3ng n\u00f3i anh em l\u00e0 \u0111i\u00ean cu\u1ed3ng sao?” <\/em>B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “V\u1eady th\u00ec c\u1ea3 H\u1ed9i Th\u00e1nh nh\u00f3m l\u1ea1i m\u1ed9t n\u01a1i, n\u1ebfu ai n\u1ea5y \u0111\u1ec1u n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef, m\u00e0 c\u00f3 k\u1ebb t\u1ea7m th\u01b0\u1eddng ho\u1eb7c ng\u01b0\u1eddi ch\u1eb3ng tin v\u00e0o nghe, h\u1ecd h\u00e1 ch\u1eb3ng n\u00f3i anh em l\u00e0 \u0111i\u00ean cu\u1ed3ng sao?”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:26<\/strong>“H\u1ee1i anh em, n\u00ean n\u00f3i th\u1ec3 n\u00e0o? Khi anh em nh\u00f3m l\u1ea1i v\u1edbi nhau, trong anh em, ai c\u00f3 b\u00e0i ca, ho\u1eb7c b\u00e0i gi\u1ea3ng d\u1ea1y, ho\u1eb7c l\u1eddi t\u1ecf s\u1ef1 k\u00edn nhi\u1ec7m, ho\u1eb7c n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03bd<\/strong>, glo\u0304ssa \u2013 languages], ho\u1eb7c gi\u1ea3i ti\u1ebfng l\u1ea1<\/em> [trong nguy\u00ean ng\u1eef ch\u1ec9 c\u00f3 ch\u1eef “herme\u0304neia” ngh\u0129a l\u00e0 th\u00f4ng gi\u1ea3i, kh\u00f4ng c\u00f3 ch\u1eef “glo\u0304ssa”] ch\u0103ng? H\u00e3y l\u00e0m h\u1ebft th\u1ea3y cho \u0111\u01b0\u1ee3c g\u00e2y d\u1ef1ng.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “H\u1ee1i anh em, n\u00ean n\u00f3i th\u1ec3 n\u00e0o? Khi anh em nh\u00f3m l\u1ea1i v\u1edbi nhau, trong anh em, ai c\u00f3 b\u00e0i ca, ho\u1eb7c b\u00e0i gi\u1ea3ng d\u1ea1y, ho\u1eb7c l\u1eddi t\u1ecf s\u1ef1 k\u00edn nhi\u1ec7m, ho\u1eb7c n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef, ho\u1eb7c th\u00f4ng gi\u1ea3i ch\u0103ng? H\u00e3y l\u00e0m h\u1ebft th\u1ea3y cho \u0111\u01b0\u1ee3c g\u00e2y d\u1ef1ng.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:27<\/strong>“V\u00ed b\u1eb1ng c\u00f3 ng\u01b0\u1eddi n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7<\/strong>, glo\u0304ssa \u2013 language], ch\u1ec9 n\u00ean hai ho\u1eb7c ba ng\u01b0\u1eddi l\u00e0 c\u00f9ng; m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i n\u00f3i theo l\u01b0\u1ee3t m\u00ecnh, v\u00e0 ph\u1ea3i c\u00f3 m\u1ed9t ng\u01b0\u1eddi th\u00f4ng gi\u1ea3i.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “V\u00ed b\u1eb1ng c\u00f3 ng\u01b0\u1eddi n\u00f3i ngo\u1ea1i ng\u1eef, ch\u1ec9 n\u00ean hai ho\u1eb7c ba ng\u01b0\u1eddi l\u00e0 c\u00f9ng; m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i n\u00f3i theo l\u01b0\u1ee3t m\u00ecnh, v\u00e0 ph\u1ea3i c\u00f3 m\u1ed9t ng\u01b0\u1eddi th\u00f4ng gi\u1ea3i.” <\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:39<\/strong>“\u1ea4y v\u1eady, h\u1ee1i anh em, h\u00e3y tr\u00f4ng mong \u01a1n n\u00f3i ti\u00ean tri, v\u00e0 \u0111\u1eebng ng\u0103n tr\u1edf chi v\u1ec1 \u0111i\u1ec1u n\u00f3i ti\u1ebfng l\u1ea1<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages].” B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012: “\u1ea4y v\u1eady, h\u1ee1i anh em, h\u00e3y tr\u00f4ng mong \u01a1n n\u00f3i ti\u00ean tri, v\u00e0 \u0111\u1eebng ng\u0103n tr\u1edf chi v\u1ec1 \u0111i\u1ec1u n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef.”<\/em><\/p>\n

3. C\u00e1c th\u1ee9 ti\u1ebfng<\/strong><\/p>\n

C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 2:4<\/strong>“H\u1ebft th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby \u0110\u1ee9c Th\u00e1nh Linh, kh\u1edfi s\u1ef1 n\u00f3i c\u00e1c th\u1ee9 ti\u1ebfng <\/em>[\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] kh\u00e1c <\/em>[\u03b5\u03c4\u03b5\u03c1\u03b1\u03b9\u03c2<\/strong>, heteros \u2013 other], theo nh\u01b0 \u0110\u1ee9c Th\u00e1nh Linh cho m\u00ecnh n\u00f3i.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “H\u1ebft th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby \u0110\u1ee9c Th\u00e1nh Linh, kh\u1edfi s\u1ef1 n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef kh\u00e1c, theo nh\u01b0 \u0110\u1ee9c Th\u00e1nh Linh cho m\u00ecnh n\u00f3i.”<\/em><\/p>\n

I C\u00f4-rinh-t\u00f4 14:22<\/strong>“Th\u1ebf th\u00ec, c\u00e1c th\u1ee9 ti\u1ebfng<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9<\/strong>, glo\u0304ssa \u2013 languages] l\u00e0 m\u1ed9t d\u1ea5u, ch\u1eb3ng cho ng\u01b0\u1eddi tin Ch\u00faa, song cho ng\u01b0\u1eddi ch\u1eb3ng tin; c\u00f2n nh\u01b0 l\u1eddi ti\u00ean tri l\u00e0 m\u1ed9t d\u1ea5u, ch\u1eb3ng ph\u1ea3i cho ng\u01b0\u1eddi kh\u00f4ng tin, song cho ng\u01b0\u1eddi tin Ch\u00faa.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “Th\u1ebf th\u00ec, c\u00e1c ngo\u1ea1i ng\u1eef l\u00e0 m\u1ed9t d\u1ea5u, ch\u1eb3ng cho ng\u01b0\u1eddi tin Ch\u00faa, song cho ng\u01b0\u1eddi ch\u1eb3ng tin; c\u00f2n nh\u01b0 l\u1eddi ti\u00ean tri l\u00e0 m\u1ed9t d\u1ea5u, ch\u1eb3ng ph\u1ea3i cho ng\u01b0\u1eddi kh\u00f4ng tin, song cho ng\u01b0\u1eddi tin Ch\u00faa.”<\/em><\/p>\n

4. Ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/strong><\/p>\n

C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 10:46<\/strong>“V\u00ec c\u00e1c t\u00edn \u0111\u1ed3 nghe h\u1ecd n\u00f3i ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/em> [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] v\u00e0 khen ng\u1ee3i \u0110\u1ee9c Ch\u00faa Tr\u1eddi.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012:<\/strong> “V\u00ec c\u00e1c t\u00edn \u0111\u1ed3 nghe h\u1ecd n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef v\u00e0 t\u00f4n vinh \u0110\u1ee9c Ch\u00faa Tr\u1eddi.”<\/em><\/p>\n

C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 19:6 <\/strong>“Sau khi Phao-l\u00f4 \u0111\u00e3 \u0111\u1eb7t tay l\u00ean, th\u00ec c\u00f3 \u0110\u1ee9c Th\u00e1nh Linh gi\u00e1ng tr\u00ean ch\u00fang, cho n\u00f3i ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/em>[\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] v\u00e0 l\u1eddi ti\u00ean tri.”<\/em> B\u1ea3n Hi\u1ec7u \u0110\u00ednh 2012: “Sau khi Phao-l\u00f4 \u0111\u00e3 \u0111\u1eb7t tay l\u00ean, th\u00ec c\u00f3 \u0110\u1ee9c Th\u00e1nh Linh gi\u00e1ng tr\u00ean ch\u00fang, cho n\u00f3i c\u00e1c ngo\u1ea1i ng\u1eef<\/em> v\u00e0 l\u1eddi ti\u00ean tri.”<\/em><\/p>\n

Nh\u1eadn X\u00e9t<\/strong><\/p>\n

1. \u00c2n t\u1ee9 ngo\u1ea1i ng\u1eef kh\u00f4ng ph\u1ea3i l\u00e0 hi\u1ec7n t\u01b0\u1ee3ng \u201cn\u00f3i ti\u1ebfng l\u1ea1\u201d<\/strong><\/p>\n

Tr\u01b0\u1edbc h\u1ebft, ch\u00fang ta c\u1ea7n x\u00e1c \u0111\u1ecbnh \u00fd ngh\u0129a c\u1ee7a ch\u1eef “glo\u0304ssa” trong nguy\u00ean t\u00e1c Hy-l\u1ea1p. Theo Thayer\u2019s Greek Definitions (B\u1ed9 \u0110\u1ecbnh Ngh\u0129a Ti\u1ebfng Hy-l\u1ea1p c\u1ee7a Thayer) th\u00ec “glo\u0304ssa” bao g\u1ed3m c\u00e1c ngh\u0129a nh\u01b0 sau:<\/p>\n

(1) c\u00e1i l\u01b0\u1ee1i, m\u1ed9t chi th\u1ec3 c\u1ee7a th\u00e2n th\u1ec3, m\u1ed9t c\u01a1 quan c\u1ee7a s\u1ef1 n\u00f3i<\/p>\n

(2) m\u1ed9t ng\u00f4n ng\u1eef: ng\u00f4n ng\u1eef hay th\u1ed5 ng\u1eef \u0111\u01b0\u1ee3c d\u00f9ng b\u1edfi m\u1ed9t s\u1eafc d\u00e2n kh\u00e1c v\u1edbi [ng\u00f4n ng\u1eef hay th\u1ed5 ng\u1eef] c\u1ee7a c\u00e1c qu\u1ed1c gia kh\u00e1c.<\/p>\n

Nh\u01b0 v\u1eady, ch\u1eef “glo\u0304ssa” \u0111\u01b0\u1ee3c d\u00f9ng trong t\u1ea5t c\u1ea3 c\u00e1c c\u00e2u Th\u00e1nh Kinh tr\u01b0ng d\u1eabn tr\u00ean \u0111\u00e2y d\u00f9 l\u00e0 s\u1ed1 \u00edt hay s\u1ed1 nhi\u1ec1u c\u0169ng \u0111\u1ec1u mang ngh\u0129a th\u1ee9 (2), t\u1ee9c l\u00e0 ng\u00f4n ng\u1eef. Khi ch\u1eef “glo\u0304ssa” \u0111\u01b0\u1ee3c d\u00f9ng gh\u00e9p v\u1edbi \u0111\u1ed9ng t\u1eeb “laleo\u0304” (n\u00f3i) th\u00e0nh “laleo\u0304 glo\u0304ssa” th\u00ec lu\u00f4n lu\u00f4n mang \u00fd ngh\u0129a: “n\u00f3i ti\u1ebfng ngo\u1ea1i qu\u1ed1c” hay g\u1ecdn h\u01a1n: \u201cn\u00f3i ngo\u1ea1i ng\u1eef.\u201d Ch\u00fang ta th\u1ea5y trong c\u00e1c c\u00e2u Th\u00e1nh Kinh \u0111\u01b0\u1ee3c tr\u00edch d\u1eabn kh\u00f4ng h\u1ec1 c\u00f3 t\u00ednh t\u1eeb “xenos” (l\u1ea1) k\u00e8m theo “glo\u0304ssa” cho n\u00ean kh\u00f4ng th\u1ec3 d\u1ecbch l\u00e0 “ti\u1ebfng l\u1ea1.” \u0110i\u1ec3n h\u00ecnh v\u1ec1 vi\u1ec7c d\u00f9ng t\u00ednh t\u1eeb “xenos” (l\u1ea1) l\u00e0:<\/p>\n

“V\u00ec Ta \u0111\u00f3i, c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 cho Ta \u0103n; Ta kh\u00e1t, c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 cho Ta u\u1ed1ng; Ta l\u00e0 kh\u00e1ch l\u1ea1 <\/strong><\/em>[\u03be\u03b5\u03bd\u03bf\u03c2<\/strong>, xenos \u2013 strange], c\u00e1c ng\u01b0\u01a1i ti\u1ebfp r\u01b0\u1edbc Ta.”<\/em> (Ma-thi-\u01a1 25:35)<\/p>\n

“R\u1ed3i h\u1ecd b\u00e0n v\u1edbi nhau d\u00f9ng b\u1ea1c \u0111\u00f3 mua ru\u1ed9ng c\u1ee7a k\u1ebb l\u00e0m \u0111\u1ed3 g\u1ed1m \u0111\u1ec3 ch\u00f4n nh\u1eefng kh\u00e1ch l\u1ea1 <\/strong><\/em>[\u03be\u03b5\u03bd\u03bf\u03b9\u03c2<\/strong>, xenos \u2013 strange].“<\/em> (Ma-thi-\u01a1 27:7)<\/p>\n

“Anh em ch\u1edb \u0111\u1ec3 cho m\u1ecdi th\u1ee9 \u0111\u1ea1o l\u1ea1<\/strong> <\/em>[\u03be\u03b5\u03bd\u03b1\u03b9\u03c2<\/strong>, xenos \u2013 strange] d\u1ed7 d\u00e0nh m\u00ecnh; v\u00ec l\u00f2ng nh\u1edd \u00e2n \u0111i\u1ec3n \u0111\u01b0\u1ee3c v\u1eefng b\u1ec1n, \u1ea5y l\u00e0 t\u1ed1t, ch\u1edb kh\u00f4ng ph\u1ea3i nh\u1edd \u0111\u1ed3 \u0103n, l\u00e0 s\u1ef1 ch\u1eb3ng \u00edch chi cho k\u1ebb l\u00e0m nh\u01b0 v\u1eady.”<\/em> (H\u00ea-b\u01a1-r\u01a1 13:9)<\/p>\n

Nh\u01b0 v\u1eady, tr\u1eeb tr\u01b0\u1eddng h\u1ee3p c\u1ee7a M\u00e1c 16:17 m\u00e0 ch\u00fang ta s\u1ebd b\u00e0n ti\u1ebfp d\u01b0\u1edbi \u0111\u00e2y, t\u1ea5t c\u1ea3 c\u00e1c c\u00e2u Th\u00e1nh Kinh c\u00f2n l\u1ea1i c\u00f3 t\u1eeb ng\u1eef “laleo\u0304 glo\u0304ssa” n\u00ean d\u1ecbch th\u00e0nh “n\u00f3i ti\u1ebfng ngo\u1ea1i qu\u1ed1c” ho\u1eb7c “n\u00f3i ngo\u1ea1i ng\u1eef.”<\/p>\n

S\u00e1ch C\u00f4ng V\u1ee5 C\u00e1c S\u1ee9 \u0110\u1ed3 ghi l\u1ea1i ba tr\u01b0\u1eddng h\u1ee3p c\u00e1c m\u00f4n \u0111\u1ed3 \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby Th\u00e1nh Linh v\u00e0 \u0111\u01b0\u1ee3c \u01a1n n\u00f3i ti\u1ebfng ngo\u1ea1i qu\u1ed1c m\u00e0 ch\u00fang ta c\u00f3 th\u1ec3 d\u00f9ng \u0111\u00f3 \u0111\u1ec3 x\u00e1c ch\u1ee9ng ch\u1ec9 c\u00f3 \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef ch\u1ee9 kh\u00f4ng h\u1ec1 c\u00f3 \u00e2n t\u1ee9 \u201cn\u00f3i ti\u1ebfng l\u1ea1!” \u0110i\u1ec3m c\u1ea7n ch\u00fa \u00fd l\u00e0, m\u1ed7i khi \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n th\u00ec \u0111\u1ec1u c\u00f3 s\u1ef1 \u1ea5n ch\u1ee9ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ch\u1ee9ng ki\u1ebfn, r\u1eb1ng ng\u01b0\u1eddi \u0111ang n\u00f3i ngo\u1ea1i ng\u1eef \u0111\u00f3 n\u00f3i l\u00ean nh\u1eefng s\u1ef1 cao tr\u1ecdng c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi m\u00e0 t\u00f4n vinh Ng\u00e0i ho\u1eb7c n\u00f3i ti\u00ean tri. \u0110\u00e2y l\u00e0 \u0111i\u1ec3m r\u1ea5t quan tr\u1ecdng \u0111\u1ec3 ph\u00e2n bi\u1ec7t gi\u1eefa \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef do \u0110\u1ee9c Th\u00e1nh Linh ban cho con d\u00e2n Ch\u00faa v\u1edbi s\u1ef1 “n\u00f3i ti\u1ebfng l\u1ea1” \u0111\u1ebfn t\u1eeb t\u00e0 linh. Ch\u00fang t\u00f4i \u0111\u00e3 t\u1eebng ch\u1ee9ng ki\u1ebfn c\u1ea3nh m\u1ed9t t\u00edn \u0111\u1ed3 g\u1ed1c \u00c2n T\u1ee9 b\u1ecb qu\u1ef7 \u00e1m “n\u00f3i ti\u1ebfng l\u1ea1” v\u00e0 sau \u0111\u00f3 “n\u00f3i ngo\u1ea1i ng\u1eef” (ti\u1ebfng Anh) m\u1ed9t c\u00e1ch l\u01b0u lo\u00e1t \u0111\u1ec3 gi\u1ea3ng Tin L\u00e0nh. Ng\u01b0\u1eddi n\u00e0y tr\u01b0\u1edbc \u0111\u00f3 kh\u00f4ng th\u00f4ng th\u1ea1o Anh ng\u1eef. M\u1eb7c d\u00f9 ng\u01b0\u1eddi \u1ea5y gi\u1ea3ng Tin L\u00e0nh m\u1ed9t c\u00e1ch th\u00f4ng su\u1ed1t, \u0111\u00fang Th\u00e1nh Kinh, nh\u01b0ng l\u1ea1i t\u1ef1 x\u01b0ng l\u00e0 \u0110\u1ee9c Ch\u00faa Jesus v\u00e0 l\u1ea1i n\u00f3i r\u1eb1ng r\u1ea5t y\u00eau ng\u01b0\u1eddi n\u1eef t\u00edn \u0111\u1ed3 \u0111ang b\u1ecb nh\u1eadp x\u00e1c \u0111\u00f3, mu\u1ed1n c\u00f3 con v\u1edbi ng\u01b0\u1eddi n\u1eef t\u00edn \u0111\u1ed3 \u0111\u00f3… th\u00ec r\u00f5 r\u00e0ng l\u00e0 hi\u1ec7n t\u01b0\u1ee3ng qu\u1ef7 nh\u1eadp, ch\u01b0a k\u1ec3 c\u00e1c bi\u1ec3u hi\u1ec7n n\u00f3i l\u00e3m nh\u1ea3m, c\u01b0\u1eddi, kh\u00f3c, tr\u1ee3n tr\u1eafng, th\u00e8 l\u01b0\u1ee1i, s\u00f9i n\u01b0\u1edbc b\u1ecdt r\u1ea5t l\u00e0 b\u1ea5t b\u00ecnh th\u01b0\u1eddng. Ch\u00ednh n\u1ea1n nh\u00e2n v\u00e0o l\u00fac t\u1ec9nh c\u0169ng bi\u1ebft m\u00ecnh b\u1ecb qu\u1ef7 nh\u1eadp.<\/p>\n

2. Ti\u1ebfng m\u1edbi<\/strong><\/p>\n

T\u1eeb ng\u1eef n\u00e0y ch\u1ec9 \u0111\u01b0\u1ee3c d\u00f9ng c\u00f3 m\u1ed9t l\u1ea7n trong M\u00e1c 16:17. S\u1ef1 n\u00f3i c\u00e1c th\u1ee9 ti\u1ebfng m\u1edbi c\u1ee7a ng\u01b0\u1eddi tin nh\u1eadn Ch\u00faa ch\u1eafc ch\u1eafn l\u00e0 kh\u00e1c h\u1eb5n v\u1edbi \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef. Trong khi \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef l\u00e0 m\u1ed9t trong c\u00e1c \u00e2n t\u1ee9 do \u0110\u1ee9c Th\u00e1nh Linh “theo \u00fd Ng\u00e0i mu\u1ed1n, ph\u00e2n ph\u00e1t s\u1ef1 ban cho ri\u00eang cho m\u1ed7i ng\u01b0\u1eddi”<\/em> kh\u00f4ng ph\u1ea3i t\u00edn \u0111\u1ed3 n\u00e0o c\u0169ng nh\u1eadn \u0111\u01b0\u1ee3c (I C\u00f4-rinh-t\u00f4 12:11), th\u00ec s\u1ef1 n\u00f3i c\u00e1c th\u1ee9 ti\u1ebfng m\u1edbi l\u00e0 d\u1ea5u hi\u1ec7u \u0111i theo t\u1ea5t c\u1ea3 nh\u1eefng ai l\u00e0 m\u00f4n \u0111\u1ed3 th\u1eadt c\u1ee7a Ch\u00faa:<\/p>\n

M\u00e1c 16:17<\/strong>“V\u1eady nh\u1eefng k\u1ebb tin s\u1ebd \u0111\u01b0\u1ee3c c\u00e1c d\u1ea5u l\u1ea1 n\u1ea7y: l\u1ea5y danh Ta m\u00e0 tr\u1eeb qu\u1ef7; d\u00f9ng ti\u1ebfng [\u03b3\u03bb\u03c9\u03c3\u03c3\u03b1\u03b9\u03c2<\/strong>, glo\u0304ssa \u2013 languages] m\u1edbi [\u03ba\u03b1\u03b9\u03bd\u03b1\u03b9\u03c2<\/strong>, kainos \u2013 new] m\u00e0 n\u00f3i.”<\/p>\n

Trong nguy\u00ean ng\u1eef Hy-l\u1ea1p, t\u00ednh t\u1eeb “kainos” c\u00f3 ngh\u0129a l\u00e0 “m\u1edbi,” \u0111\u01b0\u1ee3c d\u00f9ng chung v\u1edbi danh t\u1eeb “glo\u0304ssa” s\u1ed1 nhi\u1ec1u. N\u1ebfu d\u1ecbch c\u00e2u tr\u00ean cho s\u00e1t v\u1edbi nguy\u00ean ng\u1eef th\u00ec s\u1ebd nh\u01b0 sau: “V\u00e0 nh\u1eefng d\u1ea5u hi\u1ec7u n\u00e0y s\u1ebd theo nh\u1eefng k\u1ebb tin: Trong danh Ta h\u1ecd s\u1ebd \u0111u\u1ed5i qu\u1ef7, h\u1ecd s\u1ebd n\u00f3i nh\u1eefng th\u1ee9 ti\u1ebfng m\u1edbi.”<\/em><\/p>\n

Ti\u1ebfng m\u1edbi hay ng\u00f4n ng\u1eef m\u1edbi \u1edf \u0111\u00e2y kh\u00e1c v\u1edbi ngo\u1ea1i ng\u1eef hay ti\u1ebfng ngo\u1ea1i qu\u1ed1c \u0111\u01b0\u1ee3c d\u00f9ng trong nh\u1eefng c\u00e2u Th\u00e1nh Kinh ch\u00fang ta v\u1eeba b\u00e0n \u0111\u1ebfn ph\u00eda tr\u00ean. Ti\u1ebfng m\u1edbi n\u00e0y l\u00e0 ti\u1ebfng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean m\u1edbi s\u1eed d\u1ee5ng: Ti\u1ebfng c\u1ee7a s\u1ef1 y\u00eau th\u01b0\u01a1ng!<\/strong> Ng\u00f4n ng\u1eef c\u1ee7a nh\u1eefng ng\u01b0\u1eddi th\u1eadt s\u1ef1 \u1edf trong Ch\u00faa! <\/strong>H\u1ec5 nh\u1eefng ai \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean m\u1edbi trong \u0110\u1ee9c Ch\u00faa Jesus Christ th\u00ec t\u1ef1 nhi\u00ean h\u1ecd s\u1ebd d\u00f9ng th\u1ee9 ti\u1ebfng m\u1edbi n\u00e0y. Khi m\u1ed9t ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean m\u1edbi th\u00ec “nh\u1eefng s\u1ef1 c\u0169 \u0111\u00e3 qua \u0111i”<\/em> trong \u0111\u00f3 c\u00f3 lu\u00f4n th\u1ee9 ng\u00f4n ng\u1eef c\u0169 c\u1ee7a h\u1eadn th\u00f9, cay \u0111\u1eafng, ch\u00e2m ch\u1ecdc, m\u1ec9a mai, th\u00f4 t\u1ee5c, ki\u00eau ng\u1ea1o… C\u00e1c th\u1ee9 ti\u1ebfng m\u1edbi ch\u00ednh l\u00e0 c\u00e1c th\u1ee9 ti\u1ebfng m\u1eb9 \u0111\u1ebb \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi trong Ch\u00faa c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean m\u1edbi trong Ch\u00faa.<\/p>\n

“V\u1eady, n\u1ebfu ai \u1edf trong \u0110\u1ea5ng Christ, th\u00ec n\u1ea5y l\u00e0 ng\u01b0\u1eddi d\u1ef1ng n\u00ean m\u1edbi; nh\u1eefng s\u1ef1 c\u0169 \u0111\u00e3 qua \u0111i, n\u1ea7y m\u1ecdi s\u1ef1 \u0111\u1ec1u tr\u1edf n\u00ean m\u1edbi.”<\/em>(II C\u00f4-rinh-t\u00f4 5:17)<\/p>\n

Ch\u00fang t\u00f4i xin l\u1eadp l\u1ea1i \u0111i\u1ec1u quan tr\u1ecdng n\u00e0y: Trong khi “n\u00f3i ngo\u1ea1i ng\u1eef” l\u00e0 m\u1ed9t trong c\u00e1c \u00e2n t\u1ee9 do \u0110\u1ee9c Th\u00e1nh Linh “theo \u00fd Ng\u00e0i mu\u1ed1n, ph\u00e2n ph\u00e1t s\u1ef1 ban cho ri\u00eang cho m\u1ed7i ng\u01b0\u1eddi,”<\/em> ngh\u0129a l\u00e0 kh\u00f4ng ph\u1ea3i con d\u00e2n Ch\u00faa n\u00e0o c\u0169ng nh\u1eadn \u0111\u01b0\u1ee3c, th\u00ec “n\u00f3i ti\u1ebfng m\u1edbi” l\u00e0 m\u1ed9t d\u1ea5u hi\u1ec7u \u0111i theo t\u1ea5t c\u1ea3 nh\u1eefng k\u1ebb tin! Ngh\u0129a l\u00e0, b\u1ea5t c\u1ee9 ai th\u1ef1c l\u00f2ng tin nh\u1eadn Ch\u00faa, \u0111\u01b0\u1ee3c t\u00e1i sinh th\u00ec \u0111\u1ec1u n\u00f3i ti\u1ebfng m\u1edbi! T\u1eeb ng\u1eef “ti\u1ebfng m\u1edbi” \u0111\u01b0\u1ee3c d\u00f9ng trong M\u00e1c 16:17 d\u01b0\u1edbi h\u00ecnh th\u1ee9c s\u1ed1 nhi\u1ec1u cho ch\u00fang ta bi\u1ebft ng\u01b0\u1eddi thu\u1ed9c d\u00e2n t\u1ed9c n\u00e0o, ng\u00f4n ng\u1eef n\u00e0o, khi \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi s\u1ebd d\u00f9ng ti\u1ebfng m\u1edbi c\u1ee7a ch\u00ednh d\u00e2n t\u1ed9c \u0111\u00f3, ng\u00f4n ng\u1eef \u0111\u00f3. N\u1ebfu t\u00f4i l\u00e0 ng\u01b0\u1eddi Vi\u1ec7t Nam \u0111\u01b0\u1ee3c d\u1ef1ng n\u00ean m\u1edbi trong \u0110\u1ea5ng Christ th\u00ec t\u00f4i s\u1ebd n\u00f3i m\u1ed9t th\u1ee9 ti\u1ebfng Vi\u1ec7t Nam m\u1edbi, l\u00e0 th\u1ee9 ti\u1ebfng Vi\u1ec7t Nam th\u1ec3 hi\u1ec7n s\u1ef1 th\u01b0\u01a1ng x\u00f3t, c\u00f4ng b\u00ecnh v\u00e0 th\u00e1nh khi\u1ebft c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi.<\/p>\n

Ng\u01b0\u1eddi kh\u00f4ng th\u1eadt l\u00f2ng tin Ch\u00faa th\u00ec kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c c\u00e1c d\u1ea5u hi\u1ec7u “n\u00f3i ti\u1ebfng m\u1edbi,” v\u00e0 kh\u00f4ng th\u1ec3 n\u00e0o “trong danh Ch\u00faa tr\u1eeb qu\u1ef7…” cho n\u00ean, h\u1ecd v\u1eabn c\u00f2n n\u00f3i n\u0103ng th\u00f4 t\u1ee5c, gi\u1ea3 ng\u1ed9 t\u1ea7m ph\u00e0o, b\u00e0n chuy\u1ec7n huy\u1ec5n, v\u00e0 kh\u00f4ng ng\u1ea1i th\u1ed1t ra nh\u1eefng l\u1eddi cay \u0111\u1ed9c, ki\u00eau c\u0103ng, ng\u1ea1o m\u1ea1n… Nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf d\u1ec5 d\u00e0ng b\u1ecb s\u1eadp b\u1eaby c\u1ee7a Sa-tan \u0111\u1ec3 kho\u00e1c cho m\u00ecnh nh\u1eefng th\u1ee9 \u00e2n t\u1ee9 gi\u1ea3 nh\u01b0: “n\u00f3i ti\u1ebfng l\u1ea1,” “ch\u1eefa b\u1ec7nh,” “\u0111u\u1ed5i qu\u1ef7,” “n\u00f3i ti\u00ean tri,” th\u1eadm ch\u00ed l\u00e0m ra c\u00e1c \u201cph\u00e9p l\u1ea1\u201d trong danh Ch\u00faa (Ma-thi-\u01a1 7:21-23). Con d\u00e2n ch\u00e2n th\u1eadt c\u1ee7a Ch\u00faa c\u00f3 th\u1ec3 nh\u00ecn ra h\u1ecd c\u00e1ch d\u1ec5 d\u00e0ng, v\u00ec h\u1ecd kh\u00f4ng c\u00f3 \u0111\u01b0\u1ee3c m\u1ed9t trong c\u00e1c d\u1ea5u hi\u1ec7u th\u1eadt c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 th\u1eadt s\u1ef1 “t\u1ef1 b\u1ecf m\u00ecnh \u0111i, m\u1ed7i ng\u00e0y v\u00e1c th\u1eadp t\u1ef1 gi\u00e1 m\u00ecnh m\u00e0 theo”<\/em> Ch\u00faa, l\u00e0 d\u00f9ng \u201cti\u1ebfng m\u1edbi\u201d m\u00e0 n\u00f3i!<\/p>\n

K\u1ebft Lu\u1eadn<\/strong><\/p>\n

Ng\u00e0y nay, hi\u1ec7n t\u01b0\u1ee3ng “n\u00f3i ti\u1ebfng l\u1ea1” l\u00e0 m\u1ed9t trong nh\u1eefng \u0111\u1ed9ng c\u01a1 ph\u00e1 t\u00e1n H\u1ed9i Th\u00e1nh Ch\u00faa m\u1ed9t c\u00e1ch \u0111\u00e1ng s\u1ee3 nh\u1ea5t. Nhi\u1ec1u ng\u01b0\u1eddi ch\u0103n b\u1ea7y thi\u1ebfu kh\u00f4n ngoan (m\u00e0 l\u1ea1i kh\u00f4ng c\u1ea7u xin Ch\u00faa \u2013 Gia-c\u01a1 1:5) \u0111\u1ec3 ph\u00e2n bi\u1ec7t \u00e2n t\u1ee9 n\u00f3i ngo\u1ea1i ng\u1eef \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Th\u00e1nh Linh v\u1edbi hi\u1ec7n t\u01b0\u1ee3ng “n\u00f3i ti\u1ebfng l\u1ea1” \u0111\u1ebfn t\u1eeb t\u00e0 linh, cho n\u00ean, \u0111\u00e3 dung ch\u1ee9a c\u00e1c s\u1ee9 gi\u1ea3 c\u1ee7a Sa-tan trong H\u1ed9i Th\u00e1nh (II C\u00f4-rinh-t\u00f4 11:14, 15). H\u1eadu qu\u1ea3 l\u00e0 trong v\u00f2ng ba n\u0103m, H\u1ed9i Th\u00e1nh \u0111\u1ecba ph\u01b0\u01a1ng b\u1ecb ph\u00e1 t\u00e1n v\u00e0 bi\u1ebfn th\u00e0nh h\u1ed9i c\u1ee7a Sa-tan (Kh\u1ea3i Huy\u1ec1n 2:9)!<\/p>\n

Hy v\u1ecdng r\u1eb1ng, trong c\u00e1c b\u1ea3n hi\u1ec7u \u0111\u00ednh ho\u1eb7c trong c\u00e1c b\u1ea3n d\u1ecbch t\u01b0\u01a1ng lai, Th\u00e1nh Kinh Vi\u1ec7t ng\u1eef s\u1ebd kh\u00f4ng c\u00f2n nh\u1eefng thi\u1ebfu s\u00f3t v\u1ec1 thu\u1eadt ng\u1eef khi\u1ebfn g\u00e2y ra nh\u1eefng hi\u1ec3u l\u1ea7m, \u1ea3nh h\u01b0\u1edfng tai h\u1ea1i \u0111\u1ebfn s\u1ef1 hi\u1ec3u bi\u1ebft v\u00e0 \u00e1p d\u1ee5ng L\u1eddi Ch\u00faa v\u00e0o trong cu\u1ed9c s\u1ed1ng c\u1ee7a con d\u00e2n Ch\u00faa ng\u01b0\u1eddi Vi\u1ec7t.<\/p>\n

Hu\u1ef3nh Christian Timothy
\n28.12.2009
\nHi\u1ec7u \u0110\u00ednh L\u1ea7n Th\u1ee9 Nh\u1ea5t 14.12.2012<\/strong><\/p>\n

B\u1ea5m v\u00e0o n\u1ed1i m\u1ea1ng d\u01b0\u1edbi \u0111\u00e2y \u0111\u1ec3 t\u1ea3i xu\u1ed1ng b\u00e0i vi\u1ebft n\u00e0y:<\/strong>
\nhttp:\/\/www.mediafire.com\/view\/?93rqt3ac144dve3<\/a><\/p>\n

\n
\n<\/div>\n

Copyright Notice:<\/strong> All Rights Reserved \u00a9 2012 Vietnamese Christian Mission Ministry.
\n<\/em>Th\u00f4ng B\u00e1o T\u00e1c Quy\u1ec1n:<\/strong> M\u1ecdi t\u00e1c quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry. M\u1ecdi ng\u01b0\u1eddi c\u00f3 th\u1ec3 sao ch\u00e9p, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi h\u00ecnh th\u1ee9c nh\u01b0ng xin gi\u1eef \u0111\u00fang nguy\u00ean v\u0103n, k\u1ec3 c\u1ea3 th\u00f4ng b\u00e1o v\u1ec1 t\u00e1c quy\u1ec1n n\u00e0y.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u1ea5m vào n\u1ed1i m\u1ea1ng d\u01b0\u1edbi \u0111ây \u0111\u1ec3 t\u1ea3i xu\u1ed1ng bài vi\u1ebft này:<\/strong>
\n\thttp:\/\/www.mediafire.com\/view\/?93rqt3ac144dve3<\/a><\/p>\n

Hu\u1ef3nh Christian Timothy<\/strong><\/p>\n

D\u1eabn Nh\u1eadp<\/strong><\/p>\n

Thánh Kinh Vi\u1ec7t Ng\u1eef B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng \u0111ã dùng b\u1ed1n t\u1eeb ng\u1eef: "ti\u1ebfng m\u1edbi," "ti\u1ebfng l\u1ea1," "các th\u1ee9 ti\u1ebfng," và "ti\u1ebfng ngo\u1ea1i qu\u1ed1c" \u0111\u1ec3 d\u1ecbch hai t\u1eeb ng\u1eef hoàn toàn khác nhau trong nguyên ng\u1eef Hy-l\u1ea1p. S\u1ef1 dùng t\u1eeb ng\u1eef “ti\u1ebfng l\u1ea1” trong B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng \u0111ã khi\u1ebfn cho r\u1ea5t nhi\u1ec1u ng\u01b0\u1eddi hi\u1ec3u l\u1ea7m hi\u1ec7n t\u01b0\u1ee3ng “nói ti\u1ebfng l\u1ea1” trong các Phong Trào Ân T\u1ee9 và Ng\u0169 Tu\u1ea7n, là ân t\u1ee9 nói ngo\u1ea1i ng\u1eef do \u0110\u1ee9c Thánh Linh ban cho H\u1ed9i Thánh. Ch\u1eafc ch\u1eafn là “ti\u1ebfng m\u1edbi” khác v\u1edbi ân t\u1ee9 “nói ngo\u1ea1i ng\u1eef” và c\u1ea3 hai hoàn toàn không ph\u1ea3i là s\u1ef1 “nói ti\u1ebfng l\u1ea1” c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Ân T\u1ee9 và Ng\u0169 Tu\u1ea7n.<\/p>\n

Trong bài này, chúng tôi nêu lên t\u1ea5t c\u1ea3 nh\u1eefng câu Thánh Kinh trong B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng có nh\u1eefng t\u1eeb ng\u1eef: "ti\u1ebfng m\u1edbi," "ti\u1ebfng l\u1ea1," "các th\u1ee9 ti\u1ebfng," và "ti\u1ebfng ngo\u1ea1i qu\u1ed1c,” \u0111\u1ed1i chi\u1ebfu v\u1edbi B\u1ea3n Hi\u1ec7u \u0110ính 2012. B\u1ea3n Hi\u1ec7u \u0110ính 2012 là b\u1ea3n hi\u1ec7u \u0111ính Thánh Kinh Vi\u1ec7t Ng\u1eef B\u1ea3n D\u1ecbch Truy\u1ec1n Th\u1ed1ng (1926), còn \u0111\u01b0\u1ee3c g\u1ecdi là B\u1ea3n D\u1ecbch Phan Khôi, do chúng tôi \u0111ang ti\u1ebfn hành mà b\u1ea1n \u0111\u1ecdc có th\u1ec3 tham kh\u1ea3o trên m\u1ea1ng t\u1ea1i \u0111ây: http:\/\/www.tt2012.thanhkinhvietngu.net\/<\/a>. Sau \u0111ó, chúng tôi s\u1ebd nêu lên ph\u1ea7n nh\u1eadn xét.<\/p>\n

D\u1eef ki\u1ec7n<\/strong><\/p>\n

Tr\u01b0\u1edbc h\u1ebft, xin li\u1ec7t kê các câu Thánh Kinh Vi\u1ec7t ng\u1eef có các t\u1eeb ng\u1eef "ti\u1ebfng m\u1edbi," "ti\u1ebfng l\u1ea1," "các th\u1ee9 ti\u1ebfng" và "ti\u1ebfng ngo\u1ea1i qu\u1ed1c." Kèm theo các t\u1eeb ng\u1eef \u0111ó là nguyên ng\u1eef Hy-l\u1ea1p và t\u1eeb Anh ng\u1eef t\u01b0\u01a1ng \u0111\u01b0\u01a1ng \u0111\u01b0\u1ee3c \u0111\u1eb7t trong hai d\u1ea5u ngo\u1eb7c vuông [ ]. Xin chú ý, cách dùng s\u1ed1 ít "language" và s\u1ed1 nhi\u1ec1u "languages" trong ti\u1ebfng Anh là ph\u1ea3n ánh trung th\u1ef1c t\u1eeb nguyên ng\u1eef:<\/p>\n

1. Ti\u1ebfng m\u1edbi<\/strong><\/p>\n

Mác 16:17 "V\u1eady nh\u1eefng k\u1ebb tin s\u1ebd \u0111\u01b0\u1ee3c các d\u1ea5u l\u1ea1 n\u1ea7y: l\u1ea5y danh Ta mà tr\u1eeb qu\u1ec9; dùng ti\u1ebfng<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages] m\u1edbi<\/em> [καιναις<\/strong>, kainos – new] mà nói."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Và nh\u1eefng d\u1ea5u hi\u1ec7u này s\u1ebd theo nh\u1eefng k\u1ebb tin: Trong danh Ta h\u1ecd s\u1ebd \u0111u\u1ed5i qu\u1ef7, h\u1ecd s\u1ebd nói nh\u1eefng th\u1ee9 ti\u1ebfng m\u1edbi."<\/em><\/p>\n

2. Ti\u1ebfng l\u1ea1<\/strong><\/p>\n

I Cô-rinh-tô 12:30<\/strong>"C\u1ea3 th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa b\u1ecbnh sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages] sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u thông gi\u1ea3i ti\u1ebfng l\u1ea1<\/em> [trong nguyên ng\u1eef ch\u1ec9 có ch\u1eef "dierme\u0304neuo\u0304" ngh\u0129a là phiên d\u1ecbch, không có ch\u1eef "glo\u0304ssa"] sao?"<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "C\u1ea3 th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa b\u1ecbnh sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u nói các ngo\u1ea1i ng\u1eef sao? C\u1ea3 th\u1ea3y \u0111\u1ec1u thông gi\u1ea3i sao?"<\/em><\/p>\n

I Cô-rinh-tô 13:8<\/strong>"Tình yêu th\u01b0\u01a1ng ch\u1eb3ng h\u1ec1 h\u01b0 m\u1ea5t bao gi\u1edd. Các l\u1eddi tiên tri s\u1ebd h\u1ebft, s\u1ef1 ban cho nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαι<\/strong>, glo\u0304ssa – languages] s\u1ebd thôi, s\u1ef1 thông bi\u1ebft h\u1ea7u b\u1ecb b\u1ecf."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Tình yêu th\u01b0\u01a1ng ch\u1eb3ng h\u1ec1 h\u01b0 m\u1ea5t bao gi\u1edd. Các l\u1eddi tiên tri s\u1ebd h\u1ebft, s\u1ef1 ban cho nói các ngo\u1ea1i ng\u1eef s\u1ebd thôi, s\u1ef1 thông bi\u1ebft h\u1ea7u b\u1ecb b\u1ecf."<\/em><\/p>\n

I Cô-rinh-tô 14:2<\/strong>"Vì ng\u01b0\u1eddi nào nói ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>,glo\u0304ssa – languages], thì không ph\u1ea3i nói v\u1edbi ng\u01b0\u1eddi ta, bèn là v\u1edbi \u0110\u1ee9c Chúa Tr\u1eddi, b\u1edfi ch\u1eb3ng có ai hi\u1ec3u (\u1ea5y là trong tâm th\u1ea7n mà ng\u01b0\u1eddi kia nói l\u1eddi m\u1ea7u nhi\u1ec7m)."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Vì ng\u01b0\u1eddi nào nói các ngo\u1ea1i ng\u1eef, thì không ph\u1ea3i nói v\u1edbi ng\u01b0\u1eddi ta, bèn là v\u1edbi \u0110\u1ee9c Chúa Tr\u1eddi, b\u1edfi ch\u1eb3ng có ai hi\u1ec3u (\u1ea5y là trong tâm th\u1ea7n mà ng\u01b0\u1eddi kia nói l\u1eddi m\u1ea7u nhi\u1ec7m)."<\/em><\/p>\n

I Cô-rinh-tô 14:4<\/strong>"K\u1ebb nói ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>, glo\u0304ssa – language], t\u1ef1 gây d\u1ef1ng l\u1ea5y mình; song k\u1ebb nói tiên tri, gây d\u1ef1ng cho H\u1ed9i thánh."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "K\u1ebb nói ngo\u1ea1i ng\u1eef, t\u1ef1 gây d\u1ef1ng l\u1ea5y mình; song k\u1ebb nói tiên tri, gây d\u1ef1ng cho H\u1ed9i thánh."<\/em><\/p>\n

I Cô-rinh-tô 14:5<\/strong>"Tôi \u01b0\u1edbc ao anh em \u0111\u1ec1u nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>,glo\u0304ssa – languages] c\u1ea3, song tôi còn \u01b0\u1edbc ao h\u01a1n n\u1eefa là anh em nói tiên tri. Ng\u01b0\u1eddi nói tiên tri là tr\u1ecdng h\u01a1n k\u1ebb nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages] mà không gi\u1ea3i ngh\u0129a \u0111\u1ec3 cho H\u1ed9i thánh \u0111\u01b0\u1ee3c gây d\u1ef1ng."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Tôi \u01b0\u1edbc ao anh em \u0111\u1ec1u<\/em> nói các ngo\u1ea1i ng\u1eef c\u1ea3, song tôi còn \u01b0\u1edbc ao h\u01a1n n\u1eefa là anh em nói tiên tri. Ng\u01b0\u1eddi nói tiên tri là tr\u1ecdng h\u01a1n k\u1ebb nói các ngo\u1ea1i ng\u1eef mà không gi\u1ea3i ngh\u0129a \u0111\u1ec3 cho H\u1ed9i thánh \u0111\u01b0\u1ee3c gây d\u1ef1ng."<\/em><\/p>\n

I Cô-rinh-tô 14:6<\/strong>"H\u1ee1i anh em, ví b\u1eb1ng tôi \u0111\u1ebfn cùng anh em, nói các th\u1ee9 ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages], mà l\u1eddi nói tôi ch\u1eb3ng t\u1ecf s\u1ef1 m\u1ea7u nhi\u1ec7m, ch\u1eb3ng có s\u1ef1 thông bi\u1ebft, ch\u1eb3ng có l\u1eddi tiên tri, ch\u1eb3ng có s\u1ef1 khuyên d\u1ea1y, thì ích gì \u0111\u1ebfn anh em?"<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "H\u1ee1i anh em, ví b\u1eb1ng tôi \u0111\u1ebfn cùng anh em, nói các th\u1ee9 ngo\u1ea1i ng\u1eef, mà l\u1eddi nói tôi ch\u1eb3ng t\u1ecf s\u1ef1 m\u1ea7u nhi\u1ec7m, ch\u1eb3ng có s\u1ef1 thông bi\u1ebft, ch\u1eb3ng có l\u1eddi tiên tri, ch\u1eb3ng có s\u1ef1 khuyên d\u1ea1y, thì ích gì \u0111\u1ebfn anh em?"<\/em><\/p>\n

I Cô-rinh-tô 14:13<\/strong>"B\u1edfi \u0111ó, k\u1ebb nói ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>, glo\u0304ssa – language], hãy c\u1ea7u nguy\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c thông gi\u1ea3i ti\u1ebfng \u1ea5y."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "B\u1edfi \u0111ó, k\u1ebb nói ngo\u1ea1i ng\u1eef, hãy c\u1ea7u nguy\u1ec7n \u0111\u1ec3 \u0111\u01b0\u1ee3c thông gi\u1ea3i ti\u1ebfng \u1ea5y."<\/em><\/p>\n

I Cô-rinh-tô 14:14<\/strong>"Vì n\u1ebfu tôi c\u1ea7u nguy\u1ec7n b\u1eb1ng ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>, glo\u0304ssa – language], thì tâm th\u1ea7n tôi c\u1ea7u nguy\u1ec7n, nh\u01b0ng trí khôn tôi l\u01a1 l\u1eedng."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012: "Vì n\u1ebfu tôi c\u1ea7u nguy\u1ec7n b\u1eb1ng ngo\u1ea1i ng\u1eef, thì tâm th\u1ea7n tôi c\u1ea7u nguy\u1ec7n, nh\u01b0ng trí khôn tôi l\u01a1 l\u1eedng."<\/em><\/p>\n

I Cô-rinh-tô 14:18<\/strong>"Tôi t\u1ea1 \u01a1n \u0110\u1ee9c Chúa Tr\u1eddi, vì \u0111ã \u0111\u01b0\u1ee3c \u01a1n nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages] nhi\u1ec1u h\u01a1n h\u1ebft th\u1ea3y anh em."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012: "Tôi t\u1ea1 \u01a1n \u0110\u1ee9c Chúa Tr\u1eddi, vì \u0111ã \u0111\u01b0\u1ee3c \u01a1n nói các ngo\u1ea1i ng\u1eef nhi\u1ec1u h\u01a1n h\u1ebft th\u1ea3y anh em."<\/em><\/p>\n

I Cô-rinh-tô 14:19<\/strong>"nh\u01b0ng thà tôi l\u1ea5y n\u0103m l\u1eddi b\u1eb1ng trí khôn mình mà rao gi\u1ea3ng trong H\u1ed9i thánh, \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u1ea1y b\u1ea3o k\u1ebb khác, h\u01a1n là l\u1ea5y m\u1ed9t v\u1ea1n l\u1eddi b\u1eb1ng ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>, glo\u0304ssa – language]."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "nh\u01b0ng thà tôi l\u1ea5y n\u0103m l\u1eddi b\u1eb1ng trí khôn mình mà rao gi\u1ea3ng trong H\u1ed9i thánh, \u0111\u1ec3 \u0111\u01b0\u1ee3c d\u1ea1y b\u1ea3o k\u1ebb khác, h\u01a1n là l\u1ea5y m\u1ed9t v\u1ea1n l\u1eddi b\u1eb1ng ngo\u1ea1i ng\u1eef." <\/em><\/p>\n

I Cô-rinh-tô 14:21<\/strong>"Trong lu\u1eadt pháp có chép r\u1eb1ng: Chúa phán: Ta s\u1ebd nh\u1edd nh\u1eefng ng\u01b0\u1eddi nói ti\u1ebfng l\u1ea1<\/em> [ετερογλωσσοις<\/strong>, heteroglo\u0304ssos – foreign languages], và môi mi\u1ec7ng ng\u01b0\u1eddi ngo\u1ea1i qu\u1ed1c mà phán cho dân n\u1ea7y; d\u1ea7u v\u1eady h\u1ecd c\u0169ng ch\u1eb3ng nghe ta." <\/em>B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Trong lu\u1eadt pháp có chép r\u1eb1ng: Chúa phán: Ta s\u1ebd b\u1edfi các ngo\u1ea1i ng\u1eef và môi mi\u1ec7ng nh\u1eefng ng\u01b0\u1eddi ngo\u1ea1i qu\u1ed1c mà phán cho dân n\u1ea7y; d\u1ea7u v\u1eady h\u1ecd c\u0169ng ch\u1eb3ng nghe Ta."<\/em><\/p>\n

I Cô-rinh-tô 14:23<\/strong>"V\u1eady thì c\u1ea3 H\u1ed9i thánh nhóm l\u1ea1i m\u1ed9t n\u01a1i, n\u1ebfu ai n\u1ea5y \u0111\u1ec1u nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages], mà có k\u1ebb t\u1ea7m th\u01b0\u1eddng ho\u1eb7c ng\u01b0\u1eddi ch\u1eb3ng tin vào nghe, h\u1ecd há ch\u1eb3ng nói anh em là \u0111iên cu\u1ed3ng sao?" <\/em>B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "V\u1eady thì c\u1ea3 H\u1ed9i Thánh nhóm l\u1ea1i m\u1ed9t n\u01a1i, n\u1ebfu ai n\u1ea5y \u0111\u1ec1u nói các ngo\u1ea1i ng\u1eef, mà có k\u1ebb t\u1ea7m th\u01b0\u1eddng ho\u1eb7c ng\u01b0\u1eddi ch\u1eb3ng tin vào nghe, h\u1ecd há ch\u1eb3ng nói anh em là \u0111iên cu\u1ed3ng sao?"<\/em><\/p>\n

I Cô-rinh-tô 14:26<\/strong>"H\u1ee1i anh em, nên nói th\u1ec3 nào? Khi anh em nhóm l\u1ea1i v\u1edbi nhau, trong anh em, ai có bài ca, ho\u1eb7c bài gi\u1ea3ng d\u1ea1y, ho\u1eb7c l\u1eddi t\u1ecf s\u1ef1 kín nhi\u1ec7m, ho\u1eb7c nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαν<\/strong>, glo\u0304ssa – languages], ho\u1eb7c gi\u1ea3i ti\u1ebfng l\u1ea1<\/em> [trong nguyên ng\u1eef ch\u1ec9 có ch\u1eef "herme\u0304neia" ngh\u0129a là thông gi\u1ea3i, không có ch\u1eef "glo\u0304ssa"] ch\u0103ng? Hãy làm h\u1ebft th\u1ea3y cho \u0111\u01b0\u1ee3c gây d\u1ef1ng."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "H\u1ee1i anh em, nên nói th\u1ec3 nào? Khi anh em nhóm l\u1ea1i v\u1edbi nhau, trong anh em, ai có bài ca, ho\u1eb7c bài gi\u1ea3ng d\u1ea1y, ho\u1eb7c l\u1eddi t\u1ecf s\u1ef1 kín nhi\u1ec7m, ho\u1eb7c nói các ngo\u1ea1i ng\u1eef, ho\u1eb7c thông gi\u1ea3i ch\u0103ng? Hãy làm h\u1ebft th\u1ea3y cho \u0111\u01b0\u1ee3c gây d\u1ef1ng."<\/em><\/p>\n

I Cô-rinh-tô 14:27<\/strong>"Ví b\u1eb1ng có ng\u01b0\u1eddi nói ti\u1ebfng l\u1ea1<\/em> [γλωσση<\/strong>, glo\u0304ssa – language], ch\u1ec9 nên hai ho\u1eb7c ba ng\u01b0\u1eddi là cùng; m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i nói theo l\u01b0\u1ee3t mình, và ph\u1ea3i có m\u1ed9t ng\u01b0\u1eddi thông gi\u1ea3i."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Ví b\u1eb1ng có ng\u01b0\u1eddi nói ngo\u1ea1i ng\u1eef, ch\u1ec9 nên hai ho\u1eb7c ba ng\u01b0\u1eddi là cùng; m\u1ed7i ng\u01b0\u1eddi ph\u1ea3i nói theo l\u01b0\u1ee3t mình, và ph\u1ea3i có m\u1ed9t ng\u01b0\u1eddi thông gi\u1ea3i." <\/em><\/p>\n

I Cô-rinh-tô 14:39<\/strong>"\u1ea4y v\u1eady, h\u1ee1i anh em, hãy trông mong \u01a1n nói tiên tri, và \u0111\u1eebng ng\u0103n tr\u1edf chi v\u1ec1 \u0111i\u1ec1u nói ti\u1ebfng l\u1ea1<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages]." B\u1ea3n Hi\u1ec7u \u0110ính 2012: "\u1ea4y v\u1eady, h\u1ee1i anh em, hãy trông mong \u01a1n nói tiên tri, và \u0111\u1eebng ng\u0103n tr\u1edf chi v\u1ec1 \u0111i\u1ec1u nói các ngo\u1ea1i ng\u1eef."<\/em><\/p>\n

3. Các th\u1ee9 ti\u1ebfng<\/strong><\/p>\n

Công V\u1ee5 Các S\u1ee9 \u0110\u1ed3 2:4<\/strong>"H\u1ebft th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby \u0110\u1ee9c Thánh Linh, kh\u1edfi s\u1ef1 nói các th\u1ee9 ti\u1ebfng <\/em>[γλωσσαις<\/strong>, glo\u0304ssa – languages] khác <\/em>[ετεραις<\/strong>, heteros – other], theo nh\u01b0 \u0110\u1ee9c Thánh Linh cho mình nói."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "H\u1ebft th\u1ea3y \u0111\u1ec1u \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby \u0110\u1ee9c Thánh Linh, kh\u1edfi s\u1ef1 nói các ngo\u1ea1i ng\u1eef khác, theo nh\u01b0 \u0110\u1ee9c Thánh Linh cho mình nói."<\/em><\/p>\n

I Cô-rinh-tô 14:22<\/strong>"Th\u1ebf thì, các th\u1ee9 ti\u1ebfng<\/em> [γλωσσαι<\/strong>, glo\u0304ssa – languages] là m\u1ed9t d\u1ea5u, ch\u1eb3ng cho ng\u01b0\u1eddi tin Chúa, song cho ng\u01b0\u1eddi ch\u1eb3ng tin; còn nh\u01b0 l\u1eddi tiên tri là m\u1ed9t d\u1ea5u, ch\u1eb3ng ph\u1ea3i cho ng\u01b0\u1eddi không tin, song cho ng\u01b0\u1eddi tin Chúa."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Th\u1ebf thì, các ngo\u1ea1i ng\u1eef là m\u1ed9t d\u1ea5u, ch\u1eb3ng cho ng\u01b0\u1eddi tin Chúa, song cho ng\u01b0\u1eddi ch\u1eb3ng tin; còn nh\u01b0 l\u1eddi tiên tri là m\u1ed9t d\u1ea5u, ch\u1eb3ng ph\u1ea3i cho ng\u01b0\u1eddi không tin, song cho ng\u01b0\u1eddi tin Chúa."<\/em><\/p>\n

4. Ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/strong><\/p>\n

Công V\u1ee5 Các S\u1ee9 \u0110\u1ed3 10:46<\/strong>"Vì các tín \u0111\u1ed3 nghe h\u1ecd nói ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/em> [γλωσσαις<\/strong>, glo\u0304ssa – languages] và khen ng\u1ee3i \u0110\u1ee9c Chúa Tr\u1eddi."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012:<\/strong> "Vì các tín \u0111\u1ed3 nghe h\u1ecd nói các ngo\u1ea1i ng\u1eef và tôn vinh \u0110\u1ee9c Chúa Tr\u1eddi."<\/em><\/p>\n

Công V\u1ee5 Các S\u1ee9 \u0110\u1ed3 19:6 <\/strong>"Sau khi Phao-lô \u0111ã \u0111\u1eb7t tay lên, thì có \u0110\u1ee9c Thánh Linh giáng trên chúng, cho nói ti\u1ebfng ngo\u1ea1i qu\u1ed1c<\/em>[γλωσσαις<\/strong>, glo\u0304ssa – languages] và l\u1eddi tiên tri."<\/em> B\u1ea3n Hi\u1ec7u \u0110ính 2012: "Sau khi Phao-lô \u0111ã \u0111\u1eb7t tay lên, thì có \u0110\u1ee9c Thánh Linh giáng trên chúng, cho nói các ngo\u1ea1i ng\u1eef<\/em> và l\u1eddi tiên tri."<\/em><\/p>\n

Nh\u1eadn Xét<\/strong><\/p>\n

1. Ân t\u1ee9 ngo\u1ea1i ng\u1eef không ph\u1ea3i là hi\u1ec7n t\u01b0\u1ee3ng “nói ti\u1ebfng l\u1ea1”<\/strong><\/p>\n

Tr\u01b0\u1edbc h\u1ebft, chúng ta c\u1ea7n xác \u0111\u1ecbnh ý ngh\u0129a c\u1ee7a ch\u1eef "glo\u0304ssa" trong nguyên tác Hy-l\u1ea1p. Theo Thayer’s Greek Definitions (B\u1ed9 \u0110\u1ecbnh Ngh\u0129a Ti\u1ebfng Hy-l\u1ea1p c\u1ee7a Thayer) thì "glo\u0304ssa" bao g\u1ed3m các ngh\u0129a nh\u01b0 sau:<\/p>\n

(1) cái l\u01b0\u1ee1i, m\u1ed9t chi th\u1ec3 c\u1ee7a thân th\u1ec3, m\u1ed9t c\u01a1 quan c\u1ee7a s\u1ef1 nói<\/p>\n

(2) m\u1ed9t ngôn ng\u1eef: ngôn ng\u1eef hay th\u1ed5 ng\u1eef \u0111\u01b0\u1ee3c dùng b\u1edfi m\u1ed9t s\u1eafc dân khác v\u1edbi [ngôn ng\u1eef hay th\u1ed5 ng\u1eef] c\u1ee7a các qu\u1ed1c gia khác.<\/p>\n

Nh\u01b0 v\u1eady, ch\u1eef "glo\u0304ssa" \u0111\u01b0\u1ee3c dùng trong t\u1ea5t c\u1ea3 các câu Thánh Kinh tr\u01b0ng d\u1eabn trên \u0111ây dù là s\u1ed1 ít hay s\u1ed1 nhi\u1ec1u c\u0169ng \u0111\u1ec1u mang ngh\u0129a th\u1ee9 (2), t\u1ee9c là ngôn ng\u1eef. Khi ch\u1eef "glo\u0304ssa" \u0111\u01b0\u1ee3c dùng ghép v\u1edbi \u0111\u1ed9ng t\u1eeb "laleo\u0304" (nói) thành "laleo\u0304 glo\u0304ssa" thì luôn luôn mang ý ngh\u0129a: "nói ti\u1ebfng ngo\u1ea1i qu\u1ed1c" hay g\u1ecdn h\u01a1n: “nói ngo\u1ea1i ng\u1eef.” Chúng ta th\u1ea5y trong các câu Thánh Kinh \u0111\u01b0\u1ee3c trích d\u1eabn không h\u1ec1 có tính t\u1eeb "xenos" (l\u1ea1) kèm theo "glo\u0304ssa" cho nên không th\u1ec3 d\u1ecbch là "ti\u1ebfng l\u1ea1." \u0110i\u1ec3n hình v\u1ec1 vi\u1ec7c dùng tính t\u1eeb "xenos" (l\u1ea1) là:<\/p>\n

"Vì Ta \u0111ói, các ng\u01b0\u01a1i \u0111ã cho Ta \u0103n; Ta khát, các ng\u01b0\u01a1i \u0111ã cho Ta u\u1ed1ng; Ta là khách l\u1ea1 <\/strong><\/em>[ξενος<\/strong>, xenos – strange], các ng\u01b0\u01a1i ti\u1ebfp r\u01b0\u1edbc Ta."<\/em> (Ma-thi-\u01a1 25:35)<\/p>\n

"R\u1ed3i h\u1ecd bàn v\u1edbi nhau dùng b\u1ea1c \u0111ó mua ru\u1ed9ng c\u1ee7a k\u1ebb làm \u0111\u1ed3 g\u1ed1m \u0111\u1ec3 chôn nh\u1eefng khách l\u1ea1 <\/strong><\/em>[ξενοις<\/strong>, xenos – strange]."<\/em> (Ma-thi-\u01a1 27:7)<\/p>\n

"Anh em ch\u1edb \u0111\u1ec3 cho m\u1ecdi th\u1ee9 \u0111\u1ea1o l\u1ea1<\/strong> <\/em>[ξεναις<\/strong>, xenos – strange] d\u1ed7 dành mình; vì lòng nh\u1edd ân \u0111i\u1ec3n \u0111\u01b0\u1ee3c v\u1eefng b\u1ec1n, \u1ea5y là t\u1ed1t, ch\u1edb không ph\u1ea3i nh\u1edd \u0111\u1ed3 \u0103n, là s\u1ef1 ch\u1eb3ng ích chi cho k\u1ebb làm nh\u01b0 v\u1eady."<\/em> (Hê-b\u01a1-r\u01a1 13:9)<\/p>\n

Nh\u01b0 v\u1eady, tr\u1eeb tr\u01b0\u1eddng h\u1ee3p c\u1ee7a Mác 16:17 mà chúng ta s\u1ebd bàn ti\u1ebfp d\u01b0\u1edbi \u0111ây, t\u1ea5t c\u1ea3 các câu Thánh Kinh còn l\u1ea1i có t\u1eeb ng\u1eef "laleo\u0304 glo\u0304ssa" nên d\u1ecbch thành "nói ti\u1ebfng ngo\u1ea1i qu\u1ed1c" ho\u1eb7c "nói ngo\u1ea1i ng\u1eef."<\/p>\n

Sách Công V\u1ee5 Các S\u1ee9 \u0110\u1ed3 ghi l\u1ea1i ba tr\u01b0\u1eddng h\u1ee3p các môn \u0111\u1ed3 \u0111\u01b0\u1ee3c \u0111\u1ea7y d\u1eaby Thánh Linh và \u0111\u01b0\u1ee3c \u01a1n nói ti\u1ebfng ngo\u1ea1i qu\u1ed1c mà chúng ta có th\u1ec3 dùng \u0111ó \u0111\u1ec3 xác ch\u1ee9ng ch\u1ec9 có ân t\u1ee9 nói ngo\u1ea1i ng\u1eef ch\u1ee9 không h\u1ec1 có ân t\u1ee9 “nói ti\u1ebfng l\u1ea1!" \u0110i\u1ec3m c\u1ea7n chú ý là, m\u1ed7i khi ân t\u1ee9 nói ngo\u1ea1i ng\u1eef \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n thì \u0111\u1ec1u có s\u1ef1 \u1ea5n ch\u1ee9ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ch\u1ee9ng ki\u1ebfn, r\u1eb1ng ng\u01b0\u1eddi \u0111ang nói ngo\u1ea1i ng\u1eef \u0111ó nói lên nh\u1eefng s\u1ef1 cao tr\u1ecdng c\u1ee7a \u0110\u1ee9c Chúa Tr\u1eddi mà tôn vinh Ngài ho\u1eb7c nói tiên tri. \u0110ây là \u0111i\u1ec3m r\u1ea5t quan tr\u1ecdng \u0111\u1ec3 phân bi\u1ec7t gi\u1eefa ân t\u1ee9 nói ngo\u1ea1i ng\u1eef do \u0110\u1ee9c Thánh Linh ban cho con dân Chúa v\u1edbi s\u1ef1 "nói ti\u1ebfng l\u1ea1" \u0111\u1ebfn t\u1eeb tà linh. Chúng tôi \u0111ã t\u1eebng ch\u1ee9ng ki\u1ebfn c\u1ea3nh m\u1ed9t tín \u0111\u1ed3 g\u1ed1c Ân T\u1ee9 b\u1ecb qu\u1ef7 ám "nói ti\u1ebfng l\u1ea1" và sau \u0111ó "nói ngo\u1ea1i ng\u1eef" (ti\u1ebfng Anh) m\u1ed9t cách l\u01b0u loát \u0111\u1ec3 gi\u1ea3ng Tin Lành. Ng\u01b0\u1eddi này tr\u01b0\u1edbc \u0111ó không thông th\u1ea1o Anh ng\u1eef. M\u1eb7c dù ng\u01b0\u1eddi \u1ea5y gi\u1ea3ng Tin Lành m\u1ed9t cách thông su\u1ed1t, \u0111úng Thánh Kinh, nh\u01b0ng l\u1ea1i t\u1ef1 x\u01b0ng là \u0110\u1ee9c Chúa Jesus và l\u1ea1i nói r\u1eb1ng r\u1ea5t yêu ng\u01b0\u1eddi n\u1eef tín \u0111\u1ed3 \u0111ang b\u1ecb nh\u1eadp xác \u0111ó, mu\u1ed1n có con v\u1edbi ng\u01b0\u1eddi n\u1eef tín \u0111\u1ed3 \u0111ó… thì rõ ràng là hi\u1ec7n t\u01b0\u1ee3ng qu\u1ef7 nh\u1eadp, ch\u01b0a k\u1ec3 các bi\u1ec3u hi\u1ec7n nói lãm nh\u1ea3m, c\u01b0\u1eddi, khóc, tr\u1ee3n tr\u1eafng, thè l\u01b0\u1ee1i, sùi n\u01b0\u1edbc b\u1ecdt r\u1ea5t là b\u1ea5t bình th\u01b0\u1eddng. Chính n\u1ea1n nhân vào lúc t\u1ec9nh c\u0169ng bi\u1ebft mình b\u1ecb qu\u1ef7 nh\u1eadp.<\/p>\n

2. Ti\u1ebfng m\u1edbi<\/strong><\/p>\n

T\u1eeb ng\u1eef này ch\u1ec9 \u0111\u01b0\u1ee3c dùng có m\u1ed9t l\u1ea7n trong Mác 16:17. S\u1ef1 nói các th\u1ee9 ti\u1ebfng m\u1edbi c\u1ee7a ng\u01b0\u1eddi tin nh\u1eadn Chúa ch\u1eafc ch\u1eafn là khác h\u1eb5n v\u1edbi ân t\u1ee9 nói ngo\u1ea1i ng\u1eef. Trong khi ân t\u1ee9 nói ngo\u1ea1i ng\u1eef là m\u1ed9t trong các ân t\u1ee9 do \u0110\u1ee9c Thánh Linh "theo ý Ngài mu\u1ed1n, phân phát s\u1ef1 ban cho riêng cho m\u1ed7i ng\u01b0\u1eddi"<\/em> không ph\u1ea3i tín \u0111\u1ed3 nào c\u0169ng nh\u1eadn \u0111\u01b0\u1ee3c (I Cô-rinh-tô 12:11), thì s\u1ef1 nói các th\u1ee9 ti\u1ebfng m\u1edbi là d\u1ea5u hi\u1ec7u \u0111i theo t\u1ea5t c\u1ea3 nh\u1eefng ai là môn \u0111\u1ed3 th\u1eadt c\u1ee7a Chúa:<\/p>\n

Mác 16:17<\/strong>"V\u1eady nh\u1eefng k\u1ebb tin s\u1ebd \u0111\u01b0\u1ee3c các d\u1ea5u l\u1ea1 n\u1ea7y: l\u1ea5y danh Ta mà tr\u1eeb qu\u1ef7; dùng ti\u1ebfng [γλωσσαις<\/strong>, glo\u0304ssa – languages] m\u1edbi [καιναις<\/strong>, kainos – new] mà nói."<\/p>\n

Trong nguyên ng\u1eef Hy-l\u1ea1p, tính t\u1eeb "kainos" có ngh\u0129a là "m\u1edbi," \u0111\u01b0\u1ee3c dùng chung v\u1edbi danh t\u1eeb "glo\u0304ssa" s\u1ed1 nhi\u1ec1u. N\u1ebfu d\u1ecbch câu trên cho sát v\u1edbi nguyên ng\u1eef thì s\u1ebd nh\u01b0 sau: "Và nh\u1eefng d\u1ea5u hi\u1ec7u này s\u1ebd theo nh\u1eefng k\u1ebb tin: Trong danh Ta h\u1ecd s\u1ebd \u0111u\u1ed5i qu\u1ef7, h\u1ecd s\u1ebd nói nh\u1eefng th\u1ee9 ti\u1ebfng m\u1edbi."<\/em><\/p>\n

Ti\u1ebfng m\u1edbi hay ngôn ng\u1eef m\u1edbi \u1edf \u0111ây khác v\u1edbi ngo\u1ea1i ng\u1eef hay ti\u1ebfng ngo\u1ea1i qu\u1ed1c \u0111\u01b0\u1ee3c dùng trong nh\u1eefng câu Thánh Kinh chúng ta v\u1eeba bàn \u0111\u1ebfn phía trên. Ti\u1ebfng m\u1edbi này là ti\u1ebfng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111ã \u0111\u01b0\u1ee3c d\u1ef1ng nên m\u1edbi s\u1eed d\u1ee5ng: Ti\u1ebfng c\u1ee7a s\u1ef1 yêu th\u01b0\u01a1ng!<\/strong> Ngôn ng\u1eef c\u1ee7a nh\u1eefng ng\u01b0\u1eddi th\u1eadt s\u1ef1 \u1edf trong Chúa! <\/strong>H\u1ec5 nh\u1eefng ai \u0111ã \u0111\u01b0\u1ee3c d\u1ef1ng nên m\u1edbi trong \u0110\u1ee9c Chúa Jesus Christ thì t\u1ef1 nhiên h\u1ecd s\u1ebd dùng th\u1ee9 ti\u1ebfng m\u1edbi này. Khi m\u1ed9t ng\u01b0\u1eddi \u0111ã \u0111\u01b0\u1ee3c d\u1ef1ng nên m\u1edbi thì "nh\u1eefng s\u1ef1 c\u0169 \u0111ã qua \u0111i"<\/em> trong \u0111ó có luôn th\u1ee9 ngôn ng\u1eef c\u0169 c\u1ee7a h\u1eadn thù, cay \u0111\u1eafng, châm ch\u1ecdc, m\u1ec9a mai, thô t\u1ee5c, kiêu ng\u1ea1o… Các th\u1ee9 ti\u1ebfng m\u1edbi chính là các th\u1ee9 ti\u1ebfng m\u1eb9 \u0111\u1ebb \u0111ã \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi trong Chúa c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111ã \u0111\u01b0\u1ee3c d\u1ef1ng nên m\u1edbi trong Chúa.<\/p>\n

"V\u1eady, n\u1ebfu ai \u1edf trong \u0110\u1ea5ng Christ, thì n\u1ea5y là ng\u01b0\u1eddi d\u1ef1ng nên m\u1edbi; nh\u1eefng s\u1ef1 c\u0169 \u0111ã qua \u0111i, n\u1ea7y m\u1ecdi s\u1ef1 \u0111\u1ec1u tr\u1edf nên m\u1edbi."<\/em>(II Cô-rinh-tô 5:17)<\/p>\n

Chúng tôi xin l\u1eadp l\u1ea1i \u0111i\u1ec1u quan tr\u1ecdng này: Trong khi "nói ngo\u1ea1i ng\u1eef" là m\u1ed9t trong các ân t\u1ee9 do \u0110\u1ee9c Thánh Linh "theo ý Ngài mu\u1ed1n, phân phát s\u1ef1 ban cho riêng cho m\u1ed7i ng\u01b0\u1eddi,"<\/em> ngh\u0129a là không ph\u1ea3i con dân Chúa nào c\u0169ng nh\u1eadn \u0111\u01b0\u1ee3c, thì "nói ti\u1ebfng m\u1edbi" là m\u1ed9t d\u1ea5u hi\u1ec7u \u0111i theo t\u1ea5t c\u1ea3 nh\u1eefng k\u1ebb tin! Ngh\u0129a là, b\u1ea5t c\u1ee9 ai th\u1ef1c lòng tin nh\u1eadn Chúa, \u0111\u01b0\u1ee3c tái sinh thì \u0111\u1ec1u nói ti\u1ebfng m\u1edbi! T\u1eeb ng\u1eef "ti\u1ebfng m\u1edbi" \u0111\u01b0\u1ee3c dùng trong Mác 16:17 d\u01b0\u1edbi hình th\u1ee9c s\u1ed1 nhi\u1ec1u cho chúng ta bi\u1ebft ng\u01b0\u1eddi thu\u1ed9c dân t\u1ed9c nào, ngôn ng\u1eef nào, khi \u0111\u01b0\u1ee3c \u0111\u1ed5i m\u1edbi s\u1ebd dùng ti\u1ebfng m\u1edbi c\u1ee7a chính dân t\u1ed9c \u0111ó, ngôn ng\u1eef \u0111ó. N\u1ebfu tôi là ng\u01b0\u1eddi Vi\u1ec7t Nam \u0111\u01b0\u1ee3c d\u1ef1ng nên m\u1edbi trong \u0110\u1ea5ng Christ thì tôi s\u1ebd nói m\u1ed9t th\u1ee9 ti\u1ebfng Vi\u1ec7t Nam m\u1edbi, là th\u1ee9 ti\u1ebfng Vi\u1ec7t Nam th\u1ec3 hi\u1ec7n s\u1ef1 th\u01b0\u01a1ng xót, công bình và thánh khi\u1ebft c\u1ee7a \u0110\u1ee9c Chúa Tr\u1eddi.<\/p>\n

Ng\u01b0\u1eddi không th\u1eadt lòng tin Chúa thì không có \u0111\u01b0\u1ee3c các d\u1ea5u hi\u1ec7u "nói ti\u1ebfng m\u1edbi," và không th\u1ec3 nào "trong danh Chúa tr\u1eeb qu\u1ef7…" cho nên, h\u1ecd v\u1eabn còn nói n\u0103ng thô t\u1ee5c, gi\u1ea3 ng\u1ed9 t\u1ea7m phào, bàn chuy\u1ec7n huy\u1ec5n, và không ng\u1ea1i th\u1ed1t ra nh\u1eefng l\u1eddi cay \u0111\u1ed9c, kiêu c\u0103ng, ng\u1ea1o m\u1ea1n… Nh\u1eefng ng\u01b0\u1eddi nh\u01b0 th\u1ebf d\u1ec5 dàng b\u1ecb s\u1eadp b\u1eaby c\u1ee7a Sa-tan \u0111\u1ec3 khoác cho mình nh\u1eefng th\u1ee9 ân t\u1ee9 gi\u1ea3 nh\u01b0: "nói ti\u1ebfng l\u1ea1," "ch\u1eefa b\u1ec7nh," "\u0111u\u1ed5i qu\u1ef7," "nói tiên tri," th\u1eadm chí làm ra các “phép l\u1ea1” trong danh Chúa (Ma-thi-\u01a1 7:21-23). Con dân chân th\u1eadt c\u1ee7a Chúa có th\u1ec3 nhìn ra h\u1ecd cách d\u1ec5 dàng, vì h\u1ecd không có \u0111\u01b0\u1ee3c m\u1ed9t trong các d\u1ea5u hi\u1ec7u th\u1eadt c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111ã th\u1eadt s\u1ef1 "t\u1ef1 b\u1ecf mình \u0111i, m\u1ed7i ngày vác th\u1eadp t\u1ef1 giá mình mà theo"<\/em> Chúa, là dùng “ti\u1ebfng m\u1edbi” mà nói!<\/p>\n

K\u1ebft Lu\u1eadn<\/strong><\/p>\n

Ngày nay, hi\u1ec7n t\u01b0\u1ee3ng "nói ti\u1ebfng l\u1ea1" là m\u1ed9t trong nh\u1eefng \u0111\u1ed9ng c\u01a1 phá tán H\u1ed9i Thánh Chúa m\u1ed9t cách \u0111áng s\u1ee3 nh\u1ea5t. Nhi\u1ec1u ng\u01b0\u1eddi ch\u0103n b\u1ea7y thi\u1ebfu khôn ngoan (mà l\u1ea1i không c\u1ea7u xin Chúa – Gia-c\u01a1 1:5) \u0111\u1ec3 phân bi\u1ec7t ân t\u1ee9 nói ngo\u1ea1i ng\u1eef \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Thánh Linh v\u1edbi hi\u1ec7n t\u01b0\u1ee3ng "nói ti\u1ebfng l\u1ea1" \u0111\u1ebfn t\u1eeb tà linh, cho nên, \u0111ã dung ch\u1ee9a các s\u1ee9 gi\u1ea3 c\u1ee7a Sa-tan trong H\u1ed9i Thánh (II Cô-rinh-tô 11:14, 15). H\u1eadu qu\u1ea3 là trong vòng ba n\u0103m, H\u1ed9i Thánh \u0111\u1ecba ph\u01b0\u01a1ng b\u1ecb phá tán và bi\u1ebfn thành h\u1ed9i c\u1ee7a Sa-tan (Kh\u1ea3i Huy\u1ec1n 2:9)!<\/p>\n

Hy v\u1ecdng r\u1eb1ng, trong các b\u1ea3n hi\u1ec7u \u0111ính ho\u1eb7c trong các b\u1ea3n d\u1ecbch t\u01b0\u01a1ng lai, Thánh Kinh Vi\u1ec7t ng\u1eef s\u1ebd không còn nh\u1eefng thi\u1ebfu sót v\u1ec1 thu\u1eadt ng\u1eef khi\u1ebfn gây ra nh\u1eefng hi\u1ec3u l\u1ea7m, \u1ea3nh h\u01b0\u1edfng tai h\u1ea1i \u0111\u1ebfn s\u1ef1 hi\u1ec3u bi\u1ebft và áp d\u1ee5ng L\u1eddi Chúa vào trong cu\u1ed9c s\u1ed1ng c\u1ee7a con dân Chúa ng\u01b0\u1eddi Vi\u1ec7t.<\/p>\n

 <\/p>\n

Hu\u1ef3nh Christian Timothy
\n\t28.12.2009
\n\tHi\u1ec7u \u0110ính L\u1ea7n Th\u1ee9 Nh\u1ea5t 14.12.2012<\/strong><\/p>\n

\n
\n<\/div>\n

Copyright Notice:<\/strong> All Rights Reserved © 2012 Vietnamese Christian Mission Ministry.
\n\t<\/em>Thông Báo Tác Quy\u1ec1n:<\/strong> M\u1ecdi tác quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry. M\u1ecdi ng\u01b0\u1eddi có th\u1ec3 sao chép, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi hình th\u1ee9c nh\u01b0ng xin gi\u1eef \u0111úng nguyên v\u0103n, k\u1ec3 c\u1ea3 thông báo v\u1ec1 tác quy\u1ec1n này.<\/em><\/p>\n

\u0110\u1ecdc Ti\u1ebfp \u2192<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-49","post","type-post","status-publish","format-standard","hentry","category-muc-luc"],"views":5905,"_links":{"self":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/49","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/comments?post=49"}],"version-history":[{"count":5,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/49\/revisions"}],"predecessor-version":[{"id":357,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/49\/revisions\/357"}],"wp:attachment":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/media?parent=49"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/categories?post=49"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/tags?post=49"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}