{"id":3,"date":"2011-06-07T14:41:36","date_gmt":"2011-06-07T20:41:36","guid":{"rendered":""},"modified":"2019-01-02T05:35:33","modified_gmt":"2019-01-01T22:35:33","slug":"tra-loi-tac-pham-chua-gie-su-la-ai-cua-tran-chung-ngoc-3","status":"publish","type":"post","link":"https:\/\/timhieutinlanh.com\/biengiao\/tra-loi-tac-pham-chua-gie-su-la-ai-cua-tran-chung-ngoc-3\/","title":{"rendered":"Tr\u1ea3 L\u1eddi T\u00e1c Ph\u1ea9m “Ch\u00faa Gi\u00ea-su L\u00e0 Ai?…” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc"},"content":{"rendered":"

Hu\u1ef3nh Thi\u00ean H\u1ed3ng<\/strong>
\n<\/span><\/a><\/span><\/p>\n

“H\u00e3y th\u01b0\u1eddng th\u01b0\u1eddng s\u1eb5n s\u00e0ng \u0111\u1ec3 tr\u1ea3 l\u1eddi m\u1ecdi k\u1ebb h\u1ecfi l\u1ebd v\u1ec1 s\u1ef1 tr\u00f4ng c\u1eady trong anh em.”<\/em>
\n(I Phi e r\u01a1 3:15)<\/span><\/p>\n

L\u1eddi Ng\u01b0\u1eddi Vi\u1ebft: <\/strong>Nh\u1eefng ch\u1eef in nghi\u00eang trong b\u00e0i d\u01b0\u1edbi \u0111\u00e2y l\u00e0 nguy\u00ean v\u0103n tr\u00edch t\u1eeb t\u00e1c ph\u1ea9m “Ch\u00faa Gi\u00ea-su L\u00e0 Ai? Gi\u1ea3ng D\u1ea1y Nh\u1eefng G\u00ec?” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

N\u0103m qua (2002), l\u00e0ng v\u0103n h\u00f3a Vi\u1ec7t Nam \u1edf h\u1ea3i ngo\u1ea1i v\u1eeba c\u00f3 th\u00eam m\u1ed9t “t\u00e1c ph\u1ea9m”<\/em> m\u1edbi, nh\u1eb1m “m\u1edf mang d\u00e2n tr\u00ed” <\/em>\u0111\u1ec3 g\u00f3p ph\u1ea7n v\u00e0o vi\u1ec7c t\u1ea1o “\u0111i\u1ec1u ki\u1ec7n t\u1ea5t y\u1ebfu cho s\u1ef1 ti\u1ebfn b\u1ed9 qu\u1ed1c gia.”<\/em> “T\u00e1c ph\u1ea9m” n\u00e0y c\u00f3 t\u1ef1a \u0111\u1ec1 “CH\u00daA GI\u00ca-SU L\u00c0 AI? GI\u1ea2NG D\u1ea0Y NH\u1eeeNG G\u00cc?” do nh\u00e0 “tr\u00ed th\u1ee9c \u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n” <\/em>Tr\u1ea7n Chung Ng\u1ecdc “kh\u1ea3o lu\u1eadn” <\/em>qua c\u00e1c t\u00e0i li\u1ec7u v\u00e0 Th\u00e1nh Kinh, v\u00e0 do Giao \u0110i\u1ec3m xu\u1ea5t b\u1ea3n v\u00e0o m\u00f9a Xu\u00e2n 2002.<\/span><\/p>\n

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Trong ph\u1ea7n “L\u1eddi n\u00f3i \u0111\u1ea7u,” t\u00e1c gi\u1ea3 kh\u1eb3ng \u0111\u1ecbnh: “T\u00f4i kh\u00f4ng ch\u1ee7 tr\u01b0\u01a1ng h\u1eadn th\u00f9 hay chia r\u1ebd, nh\u01b0ng t\u00f4i quan ni\u1ec7m r\u1eb1ng s\u1ef1 m\u1edf mang d\u00e2n tr\u00ed l\u00e0 \u0111i\u1ec1u ki\u1ec7n t\u1ea5t y\u1ebfu c\u1ee7a s\u1ef1 ti\u1ebfn b\u1ed9 qu\u1ed1c gia, v\u00e0 s\u1ef1 h\u00f2a h\u1ee3p trong c\u00e1c kh\u1ed1i d\u00e2n t\u1ed9c ch\u1ec9 c\u00f3 th\u1ec3 c\u00f3 khi ch\u00fang ta hi\u1ec3u r\u00f5 t\u00edn ng\u01b0\u1ee1ng c\u1ee7a nhau v\u00e0 t\u00ecm nh\u1eefng ph\u01b0\u01a1ng c\u00e1ch \u0111\u1ec3 c\u00f9ng nhau chung s\u1ed1ng tr\u00ean \u0111\u1ea5t n\u01b0\u1edbc th\u00e2n y\u00eau c\u1ee7a ch\u00fang ta. H\u1eadn th\u00f9 v\u00e0 chia r\u1ebd b\u1eaft ngu\u1ed3n t\u1eeb s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft ch\u1ee9 kh\u00f4ng t\u1eeb s\u1ef1 hi\u1ec3u bi\u1ebft nh\u1eefng s\u1ef1 th\u1ef1c t\u00f4n gi\u00e1o;” <\/em>(trang V – CGSLAGDNG). Th\u1eadt l\u00e0 m\u1ed9t t\u00e2m t\u00ecnh r\u1ea5t \u0111\u00e1ng ng\u01b0\u1ee1ng ph\u1ee5c!<\/span><\/p>\n

Tuy nhi\u00ean, sau khi l\u01b0\u1edbt qua “t\u00e1c ph\u1ea9m” CGSLAGDNG (CH\u00daA GI\u00ca-SU L\u00c0 AI? GI\u1ea2NG D\u1ea0Y NH\u1eeeNG G\u00cc?) c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc, t\u00f4i th\u1eadt s\u1ef1 th\u1ea5t v\u1ecdng, m\u1ed9t n\u1ed7i th\u1ea5t v\u1ecdng l\u1edbn, v\u00e0 ti\u1ebfc cho $15 \u0111\u00e3 b\u1ecf ra mua “s\u00e1ch.” C\u00e1i m\u00e0 Giao \u0110i\u1ec3m gi\u1edbi thi\u1ec7u: “thu\u1ed9c lo\u1ea1i nghi\u00ean c\u1ee9u \u1edf tr\u00ecnh \u0111\u1ed9 cao c\u1ee7a m\u1ed9t tr\u00ed th\u1ee9c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n v\u00e0 trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nh\u00e0 V\u1eadt L\u00fd h\u1ecdc,” <\/em>th\u1ef1c ch\u1ea5t ch\u1ec9 l\u00e0 m\u1ed9t t\u1ed5ng h\u1ee3p r\u00e1c r\u01b0\u1edfi t\u01b0 duy c\u1ee7a nh\u1eefng nh\u00e0 “tr\u00ed th\u1ee9c” hoang t\u01b0\u1edfng.<\/span><\/p>\n

Nh\u1eefng “l\u00fd lu\u1eadn” c\u1ee7a c\u00e1c nh\u00e0 “tr\u00ed th\u1ee9c” n\u00e0y n\u1ebfu d\u00f9ng \u0111\u1ec3 vi\u1ebft m\u1ed9t b\u00e0i v\u0103n ngh\u1ecb lu\u1eadn b\u1eadc trung h\u1ecdc c\u00f2n kh\u00f4ng \u0111\u00e1ng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111i\u1ec3m trung b\u00ecnh. C\u00e1ch tr\u01b0ng d\u1eabn v\u00e0 gi\u1ea3i th\u00edch Kinh Th\u00e1nh c\u1ee7a nh\u1eefng “tr\u00ed th\u1ee9c gia” n\u00e0y cho th\u1ea5y r\u00f5 s\u1ef1 v\u00f4 tr\u00ed c\u1ee7a h\u1ecd. Tr\u1ea7n Chung Ng\u1ecdc ch\u1ec9 l\u00e0m c\u00f4ng vi\u1ec7c “l\u01b0\u1ee3m r\u00e1c” trong nh\u1eefng \u0111\u1ed1ng ph\u1ebf th\u1ea3i c\u1ee7a t\u01b0 t\u01b0\u1edfng nh\u00e2n lo\u1ea1i, v\u1eady m\u00e0 Giao \u0110i\u1ec3m l\u1ea1i hu\u00eanh hoang g\u1ecdi \u0111\u00f3 l\u00e0 m\u1ed9t “t\u00e1c ph\u1ea9m thu\u1ed9c lo\u1ea1i nghi\u00ean c\u1ee9u \u1edf tr\u00ecnh \u0111\u1ed9 cao c\u1ee7a m\u1ed9t tr\u00ed th\u1ee9c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n v\u00e0 trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nh\u00e0 V\u1eadt L\u00fd h\u1ecdc.”<\/em> Th\u1eed h\u1ecfi, ng\u00e0y h\u00f4m nay, n\u1ebfu ch\u00fang ta mu\u1ed1n t\u00ecm hi\u1ec3u v\u1ec1 th\u1ef1c ch\u1ea5t c\u1ee7a Qu\u00e2n L\u1ef1c Vi\u1ec7t Nam C\u1ed9ng H\u00f2a, ch\u00fang ta s\u1ebd \u0111i t\u00ecm t\u00e0i li\u1ec7u \u1edf \u0111\u00e2u? Ph\u1ea3i ch\u0103ng ch\u00fang ta s\u1ebd gom g\u00f3p c\u00e1c t\u00e1c ph\u1ea9m c\u1ee7a nh\u1eefng c\u00e2y vi\u1ebft c\u1ed9ng s\u1ea3n vi\u1ebft v\u1ec1 QLVNCH, c\u00f3p nh\u1eb7t nh\u1eefng \u0111o\u1ea1n \u01b0ng \u00fd nh\u1ea5t c\u1ee7a c\u00e1c t\u00e1c gi\u1ea3 \u0111\u00f3, \u0111em in th\u00e0nh m\u1ed9t cu\u1ed1n “s\u00e1ch,” \u0111\u1eb7t cho n\u00f3 c\u00e1i t\u00ean: “Qu\u00e2n L\u1ef1c Vi\u1ec7t Nam C\u1ed9ng H\u00f2a L\u00e0 Ai? \u0110\u00e3 Chi\u1ebfn \u0110\u1ea5u Nh\u01b0 Th\u1ebf N\u00e0o?” Hai \u0111i\u1ec3m n\u1ed5i b\u1eadt nh\u1ea5t trong “t\u00e1c ph\u1ea9m” CGSLAGDNG c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc l\u00e0:<\/span><\/p>\n

1) \u0110\u00e1nh ph\u00e1 C\u00f4ng Gi\u00e1o:<\/strong>Th\u1eadt ra, Tr\u1ea7n Chung Ng\u1ecdc m\u01b0\u1ee3n t\u00ean Ch\u00faa Jesus \u0111\u1ec3 \u0111\u00e1nh ph\u00e1 C\u00f4ng Gi\u00e1o. H\u01a1n m\u1ed9t n\u1eeda nh\u1eefng g\u00ec Tr\u1ea7n Chung Ng\u1ecdc “vi\u1ebft” trong \u0111\u00f3 l\u00e0 \u0111\u1ea3 k\u00edch C\u00f4ng Gi\u00e1o. Ch\u00ednh ch\u1ed7 n\u00e0y n\u00f3i l\u00ean s\u1ef1“l\u01b0\u01a1ng thi\u1ec7n” <\/em>c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. S\u1ee3 r\u1eb1ng, ti\u1ebfp t\u1ee5c l\u1ea5y t\u1ef1a \u0111\u1ec1 \u0111\u1ea3 k\u00edch C\u00f4ng Gi\u00e1o th\u00ec s\u1ebd kh\u00f4ng “\u0103n kh\u00e1ch” n\u1eefa, b\u1edfi gi\u00e1o d\u00e2n C\u00f4ng Gi\u00e1o \u0111\u00e2u c\u00f3 th\u1eeba ti\u1ec1n \u0111\u1ec3 b\u1ecf ra nghe ng\u01b0\u1eddi ta ch\u1eedi m\u00ecnh, c\u00f2n Ph\u1eadt t\u1eed thu\u1ea7n th\u00e0nh th\u00ec \u0111\u00e2u c\u00f3 ch\u1ea5p nh\u1eadn s\u1ef1 s\u00e2n si b\u00e0i x\u00edch t\u00f4n gi\u00e1o c\u1ee7a ng\u01b0\u1eddi kh\u00e1c theo ki\u1ec3u “\u0111\u1ea5u t\u1ed1” m\u1ed9t chi\u1ec1u c\u1ee7a c\u1ed9ng s\u1ea3n. Ngay trong m\u1ea5y trang \u0111\u1ea7u c\u1ee7a cu\u1ed1n “s\u00e1ch,” Tr\u1ea7n Chung Ng\u1ecdc \u0111\u00e3 cho \u0111\u0103ng h\u00ecnh c\u1ee7a Gi\u00e1o Ho\u00e0ng John Paul II v\u00e0 h\u00ecnh v\u1ebd c\u1ea3nh linh m\u1ee5c C\u00f4ng Gi\u00e1o thi\u00eau s\u1ed1ng th\u1ed5 d\u00e2n t\u1eeb ch\u1ed1i theo \u0111\u1ea1o. Nh\u1eefng c\u00e1i h\u00ecnh n\u00e0y c\u00f3 li\u00ean quan g\u00ec \u0111\u1ebfn Ch\u00faa Jesus v\u00e0 s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a Ch\u00faa? C\u00f3 th\u1ec3 n\u00e0o, vi\u1ebft m\u1ed9t cu\u1ed1n s\u00e1ch l\u1ea5y t\u00ean l\u00e0 “\u0110\u1ee9c Ph\u1eadt v\u00e0 Ph\u1eadt Ph\u00e1p” r\u1ed3i cho \u0111\u0103ng h\u00ecnh m\u1ea5y s\u01b0 \u0111eo m\u1eaft k\u00ednh \u0111en, ng\u1ed3i xe jeep M\u1ef9, h\u00fat thu\u1ed1c l\u00e1 M\u1ef9, “ch\u1ec9 \u0111\u1ea1o” nh\u1eefng cu\u1ed9c bi\u1ec3u t\u00ecnh ch\u1ed1ng M\u1ef9? C\u00f3 th\u1ec3 n\u00e0o \u0111em chuy\u1ec7n “b\u00e0n th\u1edd Ph\u1eadt xu\u1ed1ng \u0111\u01b0\u1eddng,” ho\u1eb7c chuy\u1ec7n m\u1ea5y s\u01b0 h\u1ed5 mang, m\u1ea5y d\u00e2m t\u0103ng ra \u0111\u1ec3 th\u00f3a m\u1ea1 Ph\u1eadt Th\u00edch Ca v\u00e0 Ph\u1eadt Ph\u00e1p? Thi\u1ebft t\u01b0\u1edfng, m\u1ed9t tr\u00ed th\u1ee9c, l\u1ea1i l\u00e0 m\u1ed9t tr\u00ed th\u1ee9c “\u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n”<\/em> ph\u1ea3i bi\u1ebft th\u1ebf n\u00e0o l\u00e0 m\u1ed9t vi\u1ec7c l\u00e0m l\u01b0\u01a1ng thi\u1ec7n v\u00e0 kh\u00f4ng l\u01b0\u01a1ng thi\u1ec7n. Thi\u1ebft t\u01b0\u1edfng, m\u1ed9t Ph\u1eadt t\u1eed thu\u1ea7n th\u00e0nh, l\u1ea1i l\u00e0 m\u1ed9t “tr\u00ed th\u1ee9c” Ph\u1eadt t\u1eed, kh\u00f4ng th\u1ec3 n\u00e0o m\u1edf mi\u1ec7ng, \u0111\u1eb7t b\u00fat \u0111\u1ec3 th\u00f3a m\u1ea1 m\u1ed9t ai. N\u00f3i l\u00ean m\u1ed9t s\u1ef1 th\u1eadt, kh\u00e1c v\u1edbi nh\u00e2n danh s\u1ef1 th\u1eadt \u0111\u1ec3 th\u00f3a m\u1ea1 “ch\u00fang sinh.”<\/span><\/p>\n

Trong quan \u0111i\u1ec3m ch\u00e2n ch\u00ednh c\u1ee7a Ph\u1eadt gi\u00e1o: “Ch\u00fang sinh l\u00e0 Ph\u1eadt ch\u01b0a th\u00e0nh!” C\u00f3 th\u1ec3 n\u00e0o, m\u1ed9t Ph\u1eadt t\u1eed l\u1ea1i nh\u00e2n danh n\u00e0y, nh\u00e2n danh n\u1ecd (m\u1edf mang d\u00e2n tr\u00ed, \u0111o\u00e0n k\u1ebft d\u00e2n t\u1ed9c, b\u1ea3o t\u1ed3n v\u0103n h\u00f3a …)<\/em> l\u00e0 nh\u1eefng c\u00e1i “danh” t\u1ef1 n\u00f3 c\u0169ng kh\u00f4ng th\u1eadt (theo thuy\u1ebft V\u00f4 Ng\u00e3) \u0111\u1ec3 nh\u1ee5c m\u1ea1 nh\u1eefng v\u1ecb “Ph\u1eadt s\u1ebd th\u00e0nh?” S\u1ef1 ng\u00e3 m\u1ea1n, bi\u00ean ki\u1ebfn c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc \u0111\u1ed1i v\u1edbi C\u01a1 \u0111\u1ed1c gi\u00e1o n\u00f3i chung, \u0111\u1ed1i v\u1edbi C\u00f4ng Gi\u00e1o La m\u00e3 n\u00f3i ri\u00eang, \u0111\u00e3 cho ng\u01b0\u1eddi \u0111\u1ecdc th\u1ea5y r\u00f5, Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t Ph\u1eadt t\u1eed thu\u1ea7n th\u00e0nh. B\u1edfi l\u1ebd, m\u1ed9t Ph\u1eadt t\u1eed ch\u00e2n ch\u00ednh, cho d\u00f9 kh\u00f4ng c\u00f3 tri th\u1ee9c cao v\u1ec1 v\u0103n ho\u00e1, v\u1ec1 Ph\u1eadt h\u1ecdc, c\u0169ng bi\u1ebft l\u00e0 th\u00e1i \u0111\u1ed9, l\u1eddi \u0103n ti\u1ebfng n\u00f3i, b\u00e0i vi\u1ebft c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng x\u1ee9ng h\u1ee3p v\u1edbi nh\u1eefng ai t\u1ef1 cho m\u00ecnh l\u00e0 con Ph\u1eadt. M\u1ed9t c\u00e1i mi\u1ec7ng t\u1ee5ng ni\u1ec7m “\u0110\u1ee9c Ph\u1eadt \u0111\u00e3 th\u00e0nh,” kh\u00f4ng th\u1ec3 n\u00e0o tho\u00e1t ra nh\u1eefng l\u1eddi ng\u00e3 m\u1ea1n, \u0111\u00ea ti\u1ec7n, h\u1ea1 nh\u1ee5c nh\u1eefng v\u1ecb “Ph\u1eadt s\u1ebd th\u00e0nh.”<\/span><\/p>\n

2) Tr\u1ea7n Chung Ng\u1ecdc t\u1ef1 \u0111\u1ec3 l\u1ed9 ch\u00e2n t\u01b0\u1edbng l\u00e0 c\u00e1n b\u1ed9 c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam.<\/strong>T\u00f4i xin tr\u00edch \u0111\u0103ng l\u1ea1i nguy\u00ean v\u0103n ph\u00e1t bi\u1ec3u tr\u00ean gi\u1ea5y tr\u1eafng m\u1ef1c \u0111en c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc, \u0111\u1ec3 qu\u00fd b\u1ea1n \u0111\u1ecdc t\u1ef1 th\u1ea9m \u0111\u1ecbnh:<\/span><\/p>\n

“Ch\u00ednh quy\u1ec1n Vi\u1ec7t Nam c\u1ea7n ph\u1ea3i \u00fd th\u1ee9c \u0111\u01b0\u1ee3c c\u00e1i hi\u1ec3m h\u1ecda Ki T\u00f4, Ca T\u00f4 c\u0169ng nh\u01b0 Tin L\u00e0nh, n\u1ebfu kh\u00f4ng mu\u1ed1n truy\u1ec1n th\u1ed1ng d\u00e2n t\u1ed9c v\u00e0 v\u0103n h\u00f3a c\u1ee7a Vi\u1ec7t Nam b\u1ecb x\u00f3a s\u1ea1ch trong t\u01b0\u01a1ng lai, r\u01a1i v\u00e0o v\u00f2ng n\u00f4 l\u1ec7 Vatican hay Tin L\u00e0nh, b\u00ecnh phong t\u00f4n gi\u00e1o c\u1ee7a c\u00e1c \u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n \u00c2u M\u1ef9.” <\/em>(Trang 10, CGSLAGDNG)<\/span><\/p>\n

T\u00f4i mu\u1ed1n h\u1ecfi Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 ch\u1eafc \u00f4ng ta r\u1ea5t \u0111au kh\u1ed5 khi ph\u1ea3i s\u1ed1ng trong “v\u00f2ng n\u00f4 l\u1ec7” <\/em>Tin L\u00e0nh tr\u00ean \u0111\u1ea5t n\u01b0\u1edbc “\u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n” <\/em>M\u1ef9 n\u00e0y; d\u00e2n t\u1ed9c \u00dd ch\u1eafc s\u1ed1ng r\u1ea5t l\u00e0 \u0111au kh\u1ed5 trong “v\u00f2ng n\u00f4 l\u1ec7” <\/em>Vatican h\u01a1n l\u00e0 d\u00e2n t\u1ed9c Vi\u1ec7t Nam \u0111ang s\u1ed1ng trong v\u00f2ng n\u00f4 l\u1ec7 c\u1ee7a b\u1ea1o quy\u1ec1n c\u1ed9ng s\u1ea3n v\u00f4 th\u1ea7n. D\u01b0\u1edbi ch\u1ebf \u0111\u1ed9 v\u00f4 th\u1ea7n, \u0111\u1ed9c t\u00e0i, s\u1eaft m\u00e1u c\u1ee7a c\u1ed9ng s\u1ea3n, ch\u1eafc l\u00e0 truy\u1ec1n th\u1ed1ng d\u00e2n t\u1ed9c v\u00e0 v\u0103n h\u00f3a c\u1ee7a Vi\u1ec7t Nam \u0111\u00e3 \u0111\u01b0\u1ee3c b\u1ea3o t\u1ed3n v\u00e0 ph\u00e1t huy? T\u00f4i kh\u00f4ng bi\u1ebft l\u00e0 d\u00e2n t\u1ed9c Vi\u1ec7t Nam ch\u00fang ta c\u00f3 c\u00e1i truy\u1ec1n th\u1ed1ng v\u0103n h\u00f3a \u0111\u1ea5u m\u1eb9 t\u1ed1 cha, gi\u1ebft l\u1ea7m h\u01a1n tha s\u00f3t… T\u00f4i kh\u00f4ng bi\u1ebft l\u00e0 d\u00e2n t\u1ed9c Vi\u1ec7t Nam c\u00f3 truy\u1ec1n th\u1ed1ng c\u1eaft \u0111\u1ea5t hi\u1ebfn d\u00e2ng m\u1ed9t ph\u1ea7n l\u00e3nh th\u1ed5 cho ngo\u1ea1i bang. T\u00f4i kh\u00f4ng bi\u1ebft l\u00e0 d\u00e2n t\u1ed9c Vi\u1ec7t Nam c\u00f3 truy\u1ec1n th\u1ed1ng v\u00e0 v\u0103n h\u00f3a nh\u1ed1t t\u00f9 thi\u1ebfu nhi t\u00e1m tu\u1ed5i:<\/span><\/p>\n

“M\u1ed9t tay em tr\u1ed5: \u0110\u1eddi xua \u0111u\u1ed5i.
\nM\u1ed9t tay em tr\u1ed5: H\u1eadn v\u00f4 b\u1edd.
\nTh\u1ebf gi\u1edbi \u01a1i, ng\u01b0\u1eddi c\u00f3 th\u1ec3 ng\u1edd?
\n\u0110\u00f3 l\u00e0 m\u1ed9t t\u00f9 nh\u00e2n t\u00e1m tu\u1ed5i…<\/em><\/span><\/p>\n

Nh\u1eefng thi\u1ebfu nhi \u0111i\u1ec3n h\u00ecnh ch\u1ebf \u0111\u1ed9
\nThu\u1edf m\u1edbi \u0111i t\u00f9 tr\u00f4ng th\u1eadt ng\u1ed9
\nLon xon kh\u00f4ng ph\u1ea3i m\u1eb7c qu\u1ea7n
\nChi\u1ebfc \u00e1o t\u00f9 d\u00e0i ph\u1ee7 k\u00edn ch\u00e2n<\/em><\/span><\/p>\n

… Gi\u1edd th\u1ea5m tho\u00e1t m\u01b0\u1eddi xu\u00e2n \u0111\u00e3 l\u1edbn
\nM\u1eb7t m\u0169i v\u00eau vao, t\u00ednh t\u00ecnh hung t\u1ee3n
\nM\u1edf mi\u1ec7ng l\u00e0 ch\u1eedi b\u1edbi ch\u1eb3ng t\u1eeb ai
\nC\u00f3 th\u1ec3 gi\u1ebft ng\u01b0\u1eddi v\u00ec c\u1ee7 s\u1eafn, c\u1ee7 khoai!” [1]<\/em><\/span><\/p>\n

T\u00f4i th\u1eadt kh\u00f4ng ng\u1edd, Tr\u1ea7n Chung Ng\u1ecdc th\u00e0 l\u00e0 \u0111\u1ec3 cho d\u00e2n t\u1ed9c Vi\u1ec7t Nam ph\u1ea3i s\u1ed1ng trong c\u1ea3nh:<\/span><\/p>\n

“\u0110\u1ea3ng d\u00ecu d\u1eaft thi\u1ebfu nhi th\u00e0nh tr\u1ed9m c\u01b0\u1edbp
\nGi\u1ea3i ph\u00f3ng \u0111\u00e0n b\u00e0 th\u00e0nh \u0111\u1ec9, th\u00e0nh tr\u00e2u
\nGi\u00fap ng\u01b0\u1eddi gi\u00e0 b\u1eb1ng b\u1eaft b\u1edb r\u1ec3, d\u00e2u
\nV\u00e0 c\u1ea3i ti\u1ebfn d\u00e2n sinh th\u00e0nh x\u00e1c m\u01b0\u1edbp
\n\u0110\u1ea3ng th\u1ef1c ch\u1ea5t ch\u1ec9 l\u00e0 \u0111\u1ea3ng c\u01b0\u1edbp…” [1]<\/em><\/span><\/p>\n

Ch\u1ee9 Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng mu\u1ed1n cho d\u00e2n t\u1ed9c Vi\u1ec7t Nam “ch\u1ecbu” \u0111au kh\u1ed5 trong “v\u00f2ng n\u00f4 l\u1ec7” <\/em>Vatican nh\u01b0 d\u00e2n \u00dd ho\u1eb7c trong“v\u00f2ng n\u00f4 l\u1ec7” <\/em>Tin L\u00e0nh nh\u01b0 d\u00e2n M\u1ef9. \u0110\u1ebfn l\u00fac n\u00e0o Tr\u1ea7n Chung Ng\u1ecdc s\u1ebd vi\u1ebft “s\u00e1ch” k\u00eau g\u1ecdi gi\u1ea3i ph\u00f3ng nh\u00e2n d\u00e2n \u00dd v\u00e0 nh\u00e2n d\u00e2n M\u1ef9, \u0111\u1ec3 th\u00e0nh to\u00e0n “ngh\u0129a v\u1ee5 qu\u1ed1c t\u1ebf?”<\/span><\/p>\n

Nh\u01b0ng, Tr\u1ea7n Chung Ng\u1ecdc l\u1ea1i t\u1ef1 m\u00ecnh m\u00e2u thu\u1eabn khi c\u0169ng trong b\u00e0i “L\u1eddi N\u00f3i \u0110\u1ea7u” Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft r\u1eb1ng: “S\u1ef1 h\u00f2a h\u1ee3p t\u00f4n gi\u00e1o trong c\u00e1c n\u01b0\u1edbc v\u0103n minh ti\u1ebfn b\u1ed9 \u00c2u M\u1ef9, n\u01a1i \u0111\u00e2y c\u00f3 v\u00f4 s\u1ed1 nh\u1eefng s\u00e1ch vi\u1ebft v\u1ec1 m\u1ecdi t\u00f4n gi\u00e1o, l\u00e0 m\u1ed9t t\u1ea5m g\u01b0\u01a1ng \u0111\u1ec3 ch\u00fang ta soi v\u00e0o” <\/em>(Trang V – CGSLAGDNG). Th\u1eadt l\u00e0 l\u1ea1 l\u00f9ng cho l\u1ed1i t\u01b0 duy c\u1ee7a “tr\u00ed th\u1ee9c” Tr\u1ea7n Chung Ng\u1ecdc. Ch\u1ec9 c\u00e1ch nhau 12 trang gi\u1ea5y, Tr\u1ea7n Chung Ng\u1ecdc v\u1eeba “soi” v\u00e0o t\u1ea5m g\u01b0\u01a1ng h\u00f2a h\u1ee3p t\u00f4n gi\u00e1o \u1edf c\u00e1c n\u01b0\u1edbc v\u0103n minh ti\u1ebfn b\u1ed9 \u00c2u M\u1ef9 xong, th\u00ec l\u1ea1i l\u1edbn ti\u1ebfng c\u1ea3nh b\u00e1o ch\u00ednh quy\u1ec1n c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam coi ch\u1eebng b\u1ecb r\u01a1i v\u00e0o “v\u00f2ng n\u00f4 l\u1ec7”<\/em> Vatican hay Tin L\u00e0nh, b\u00ecnh phong t\u00f4n gi\u00e1o c\u1ee7a c\u00e1c \u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n \u00c2u M\u1ef9.” V\u1eady, c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam n\u00ean h\u1ecdc c\u00e1i g\u01b0\u01a1ng t\u1ef1 do t\u00f4n gi\u00e1o, h\u00f2a h\u1ee3p t\u00f4n gi\u00e1o c\u1ee7a \u00c2u M\u1ef9 hay n\u00ean tri\u1ec7t h\u1ea1i C\u01a1 \u0111\u1ed1c gi\u00e1o \u0111\u1ec3 kh\u1ecfi b\u1ecb “n\u00f4 l\u1ec7” C\u01a1 \u0111\u1ed1c gi\u00e1o?<\/span><\/p>\n

Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft ti\u1ebfp:<\/span><\/p>\n

“Ch\u00ednh quy\u1ec1n v\u00e0 ng\u01b0\u1eddi d\u00e2n Vi\u1ec7t Nam c\u1ea7n \u00fd th\u1ee9c \u0111\u01b0\u1ee3c t\u1ea7m quan tr\u1ecdng c\u1ee7a s\u1ef1 m\u1edf mang d\u00e2n tr\u00ed. N\u1ebfu kh\u00f4ng mu\u1ed1n mang t\u1ed9i v\u1edbi d\u00e2n t\u1ed9c trong l\u1ecbch s\u1eed Vi\u1ec7t Nam, ch\u00ednh quy\u1ec1n Vi\u1ec7t Nam c\u1ea7n \u0111\u1ea9y m\u1ea1nh n\u1ed7 l\u1ef1c m\u1edf mang d\u00e2n tr\u00ed. \u0110\u00e2y ch\u00ednh l\u00e0 s\u00e1ch l\u01b0\u1ee3c then ch\u1ed1t \u0111\u1ec3 ng\u0103n ch\u1eb7n s\u1ef1 x\u00e2m nh\u1eadp v\u0103n h\u00f3a Vi\u1ec7t Nam qua nh\u1eefng lu\u1eadn \u0111i\u1ec7u m\u00ea ho\u1eb7c hoang \u0111\u01b0\u1eddng c\u1ee7a Ki T\u00f4 Gi\u00e1o, \u0111\u1ed3ng th\u1eddi l\u00e0 c\u00e1i ch\u00eca kh\u00f3a \u0111\u1ec3 m\u1edf r\u1ed9ng c\u00e1nh c\u1eeda ti\u1ebfn b\u1ed9 v\u1ec1 m\u1ecdi m\u1eb7t c\u1ee7a n\u01b0\u1edbc nh\u00e0.” <\/em>(Trang 11 – CGSLAGDNG)<\/span><\/p>\n

Tr\u1ea7n Chung Ng\u1ecdc l\u00e0m nh\u01b0 c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam KH\u00d4NG H\u1ec0 C\u00d3 T\u1ed8I V\u1edaI D\u00c2N T\u1ed8C TRONG L\u1ecaCH S\u1eec VI\u1ec6T NAM. Tr\u1ea7n Chung Ng\u1ecdc h\u00e0m \u00fd l\u00e0 nh\u1eefng c\u01a1n b\u00e1ch h\u1ea1i t\u00f4n gi\u00e1o kh\u1edfi t\u1eeb n\u0103m 2000 \u0111\u1ebfn nay t\u1ea1i Vi\u1ec7t Nam c\u1ee7a b\u1ea1o quy\u1ec1n c\u1ed9ng s\u1ea3n l\u00e0 “m\u1ed9t s\u1ef1 m\u1edf mang d\u00e2n tr\u00ed” <\/em>v\u00e0 n\u1ebfu ti\u1ebfp t\u1ee5c t\u00e0n s\u00e1t nh\u1eefng l\u01b0\u01a1ng d\u00e2n v\u00f4 t\u1ed9i nh\u01b0 th\u1ebf th\u00ec c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam s\u1ebd KH\u00d4NG MANG T\u1ed8I V\u1edaI D\u00c2N T\u1ed8C VI\u1ec6T NAM TRONG L\u1ecaCH S\u1eec; Nh\u1edd gi\u1ebft ch\u00f3c nh\u01b0 th\u1ebf, c\u1ed9ng s\u1ea3n Vi\u1ec7t nam \u0111\u00e3 “v\u1eadn d\u1ee5ng” c\u00e1i ch\u00eca kh\u00f3a \u0111\u1ec3 m\u1edf r\u1ed9ng c\u00e1nh c\u1eeda ti\u1ebfn b\u1ed9 v\u1ec1 m\u1ecdi m\u1eb7t c\u1ee7a n\u01b0\u1edbc nh\u00e0. <\/em>T\u00f4i th\u1eadt s\u1ef1 ao \u01b0\u1edbc \u0111\u01b0\u1ee3c nghe ti\u1ebfng n\u00f3i c\u1ee7a c\u00e1c Ph\u1eadt t\u1eed ch\u00e2n ch\u00ednh v\u1ec1 nh\u1eefng l\u1eddi tuy\u00ean b\u1ed1 tr\u00ean \u0111\u00e2y c\u1ee7a “Ph\u1eadt t\u1eed” Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

Trong ph\u1ea7n “L\u1eddi Gi\u1edbi Thi\u1ec7u” c\u1ee7a Giao \u0110i\u1ec3m (kh\u00f4ng bi\u1ebft do ai vi\u1ebft hay c\u0169ng do ch\u00ednh Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft) c\u00f3 \u0111o\u1ea1n sau \u0111\u00e2y:<\/span><\/p>\n

“Trong Ch\u01b0\u01a1ng II, Gi\u00e1o s\u01b0 Tr\u1ea7n Chung Ng\u1ecdc \u0111\u00e3 tr\u00edch d\u1eabn t\u1eeb Th\u00e1nh Kinh, T\u00e2n \u01af\u1edbc, thu\u1ea7n t\u00fay t\u1eeb T\u00e2n \u01af\u1edbc, nh\u1eefng l\u1eddi Ch\u00faa Gi\u00ea-su n\u00f3i v\u00e0 nh\u1eefng h\u00e0nh \u0111\u1ed9ng c\u1ee7a Ng\u01b0\u1eddi, v\u00e0 \u0111\u01b0a ra m\u1ed9t ph\u00e2n t\u00edch t\u1ed5ng h\u1ee3p m\u00e0 ch\u00fang t\u00f4i tin ch\u1eafc qu\u00fd b\u1ea1n ch\u01b0a bao gi\u1edd \u0111\u01b0\u1ee3c nghe ho\u1eb7c bi\u1ebft \u0111\u1ebfn, v\u00ec ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o c\u0169ng nh\u01b0 ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng kh\u00f4ng \u0111\u1ecdc Th\u00e1nh Kinh, v\u00e0 d\u0129 nhi\u00ean, ch\u1eb3ng c\u00f3 ai mang nh\u1eefng \u0111i\u1ec1u n\u00e0y ra gi\u1ea3ng trong c\u00e1c nh\u00e0 th\u1edd.” <\/em>(L\u1eddi Gi\u1edbi Thi\u1ec7u – CGSLAGDNG)<\/span><\/p>\n

Ch\u1eafc ch\u1eafn l\u00e0 nh\u1eefng l\u1eddi gi\u1ea3i th\u00edch xuy\u00ean t\u1ea1c, v\u00f4 tr\u00ed v\u1ec1 Th\u00e1nh Kinh th\u00ec t\u00edn \u0111\u1ed3 C\u01a1 \u0111\u1ed1c gi\u00e1o ch\u1eb3ng mu\u1ed1n nghe. Nh\u01b0ng n\u00f3i l\u00e0 “ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng kh\u00f4ng \u0111\u1ecdc Th\u00e1nh Kinh” <\/em>th\u00ec th\u1eadt l\u00e0 kh\u00f4ng bi\u1ebft ph\u1ea3i \u0111\u00e1nh gi\u00e1 “tr\u00ed th\u1ee9c” c\u1ee7a c\u00e1c “\u0111\u1ea1i tr\u00ed th\u1ee9c gia” Giao \u0110i\u1ec3m nh\u01b0 th\u1ebf n\u00e0o! X\u01b0ng l\u00e0 “tr\u00ed th\u1ee9c \u0111u\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n” <\/em>m\u00e0 kh\u00f4ng bi\u1ebft r\u1eb1ng n\u1ebfp s\u1ed1ng \u0111\u1ea1o c\u1ee7a C\u01a1 \u0111\u1ed1c nh\u00e2n d\u1ef1a tr\u00ean m\u1ed1i t\u01b0\u01a1ng giao m\u1eadt thi\u1ebft v\u1edbi \u0110\u1ee9c ch\u00faa Tr\u1eddi b\u1eb1ng hai y\u1ebfu t\u1ed1 b\u1ea5t kh\u1ea3 ph\u00e2n ly: s\u1ef1 c\u1ea7u nguy\u1ec7n v\u00e0 s\u1ef1 \u0111\u1ecdc Kinh Th\u00e1nh. C\u1ea7u nguy\u1ec7n \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 h\u01a1i th\u1edf t\u00e2m linh, c\u00f2n Kinh Th\u00e1nh \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 th\u1ee9c \u0103n t\u00e2m linh c\u1ee7a ng\u01b0\u1eddi theo Ch\u00faa. \u0110\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a ng\u01b0\u1eddi theo Ch\u00faa ch\u1ec9 c\u00f3 th\u1ec3 t\u0103ng tr\u01b0\u1edfng khi ng\u01b0\u1eddi \u1ea5y c\u1ea7u nguy\u1ec7n v\u00e0 \u0111\u1ecdc Kinh Th\u00e1nh.<\/span><\/p>\n

Nh\u1eefng s\u00e1ch gi\u1ea3i kinh, nh\u1eefng b\u00e0i gi\u1ea3ng v\u1ec1 c\u00e1c c\u00e2u Kinh Th\u00e1nh Tr\u1ea7n Chung Ng\u1ecdc tr\u00edch d\u1eabn trong Ch\u01b0\u01a1ng II c\u1ee7a cu\u1ed1n “s\u00e1ch” CGSLAGDNG, nhi\u1ec1u \u0111\u1ebfn n\u1ed7i h\u1ea7u nh\u01b0 m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng c\u00f3 \u0111\u1ee7 th\u1eddi gian \u0111\u1ec3 m\u00e0 \u0111\u1ecdc cho h\u1ebft, v\u1eady m\u00e0 c\u00e1c “tr\u00ed th\u1ee9c” Giao \u0110i\u1ec3m d\u00e1m n\u00f3i kh\u01a1i kh\u01a1i l\u00e0 “ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o v\u00e0 ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng kh\u00f4ng \u0111\u1ecdc Th\u00e1nh Kinh, v\u00e0 d\u0129 nhi\u00ean, ch\u1eb3ng c\u00f3 ai mang nh\u1eefng \u0111i\u1ec1u n\u00e0y ra gi\u1ea3ng trong c\u00e1c nh\u00e0 th\u1edd.” <\/em>C\u00e1c “tr\u00ed th\u1ee9c” Giao \u0110i\u1ec3m h\u00ecnh nh\u01b0 kh\u00f4ng th\u00e8m bi\u1ebft c\u00e1i “s\u1ef1 th\u1eadt” <\/strong>Kinh Th\u00e1nh l\u00e0 m\u1ed9t cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c d\u1ecbch ra nhi\u1ec1u th\u1ee9 ti\u1ebfng nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi, \u0111\u01b0\u1ee3c in ra nhi\u1ec1u nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi, v\u00e0 thay \u0111\u1ed5i cu\u1ed9c \u0111\u1eddi c\u1ee7a nhi\u1ec1u ng\u01b0\u1eddi nh\u1ea5t tr\u00ean th\u1ebf gi\u1edbi. N\u1ebfu ng\u01b0\u1eddi trong \u0111\u1ea1o v\u00e0 ngay c\u1ea3 ng\u01b0\u1eddi ngo\u00e0i \u0111\u1ea1o kh\u00f4ng \u0111\u1ecdc Kinh Th\u00e1nh (ch\u1eb3ng bi\u1ebft Tr\u1ea7n Chung Ng\u1ecdc, qu\u00fd “tr\u00ed th\u1ee9c gia” Giao \u0110i\u1ec3m, v\u00e0 qu\u00fd “tr\u00ed th\u1ee9c gia” \u0111\u01b0\u1ee3c Tr\u1ea7n Chung Ng\u1ecdc tr\u00edch \u0111\u0103ng, thu\u1ed9c v\u1ec1 ng\u01b0\u1eddi trong \u0111\u1ea1o hay ng\u01b0\u1eddi ngo\u00e0i \u0111\u1ea1o?) th\u00ec Kinh Th\u00e1nh \u0111\u01b0\u1ee3c d\u1ecbch v\u00e0 in ra \u0111\u1ec3 l\u00e0m g\u00ec, t\u1eeb n\u0103m n\u00e0y sang n\u0103m kh\u00e1c, v\u00e0 gi\u00e1 b\u00e1n m\u1ed9t quy\u1ec3n Kinh Th\u00e1nh ho\u1eb7c c\u00e1c s\u00e1ch gi\u1ea3i kinh, c\u00e1c s\u00e1ch th\u1ea7n h\u1ecdc kh\u00f4ng ph\u1ea3i l\u00e0 r\u1ebb, n\u1ebfu so v\u1edbi c\u00e1c lo\u1ea1i s\u00e1ch kh\u00e1c. \u1ede \u0111\u00e2y, ch\u1ec9 n\u00f3i \u0111\u1ec3 m\u00e0 so s\u00e1nh ch\u1ee9 kh\u00f4ng ph\u1ea3i \u0111\u1ec3 khen ch\u00ea: Con s\u1ed1 c\u00e1c c\u01a1 s\u1edf Ph\u1eadt H\u1ecdc Vi\u1ec7n tr\u00ean to\u00e0n th\u1ebf gi\u1edbi c\u0169ng kh\u00f4ng nhi\u1ec1u b\u1eb1ng con s\u1ed1 c\u00e1c Th\u1ea7n H\u1ecdc Vi\u1ec7n ch\u1ec9 ri\u00eang t\u1ea1i n\u01b0\u1edbc M\u1ef9; Con s\u1ed1 c\u00e1c nh\u00e0 s\u00e1ch Ph\u1eadt H\u1ecdc tr\u00ean to\u00e0n th\u1ebf gi\u1edbi gom l\u1ea1i c\u0169ng kh\u00f4ng nhi\u1ec1u b\u1eb1ng con s\u1ed1 c\u00e1c nh\u00e0 s\u00e1ch Th\u1ea7n H\u1ecdc C\u01a1-\u0111\u1ed1c ch\u1ec9 trong m\u1ed9t ti\u1ec3u bang CA ho\u1eb7c TX c\u1ee7a M\u1ef9 (c\u1ee9 v\u00e0o internet \u0111\u1ec3 search th\u00ec r\u00f5). Con s\u1ed1 kinh s\u00e1ch, gi\u1ea3ng lu\u1eadn Ph\u1eadt H\u1ecdc \u0111\u01b0\u1ee3c in ra tr\u00ean to\u00e0n th\u1ebf gi\u1edbi, c\u0169ng kh\u00f4ng nhi\u1ec1u b\u1eb1ng ch\u00ednh b\u1ea3n th\u00e2n cu\u1ed1n Kinh Th\u00e1nh \u0111\u01b0\u1ee3c in ra, ch\u1ee9 ch\u01b0a n\u00f3i \u0111\u1ebfn c\u00e1c s\u00e1ch v\u1ee1 th\u1ea7n h\u1ecdc v\u00e0 gi\u1ea3i kinh!<\/span><\/p>\n

T\u00f4i mu\u1ed1n n\u00f3i cho Tr\u1ea7n Chung Ng\u1ecdc v\u00e0 nh\u00e0 “tr\u00ed th\u1ee9c” Giao \u0110i\u1ec3m n\u00e0o \u0111\u00f3 vi\u1ebft l\u1eddi gi\u1edbi thi\u1ec7u cho Tr\u1ea7n Chung Ng\u1ecdc, bi\u1ebft r\u1eb1ng b\u1ea5t k\u1ef3 m\u1ed9t c\u00e2u Kinh Th\u00e1nh n\u00e0o Tr\u1ea7n Chung Ng\u1ecdc tr\u00edch d\u1eabn trong ph\u1ea7n II c\u1ee7a cu\u1ed1n CGSLAGDNG, c\u0169ng \u0111\u1ec1u \u0111\u01b0\u1ee3c “ng\u01b0\u1eddi trong \u0111\u1ea1o” ph\u00e2n t\u00edch, gi\u1ea3ng lu\u1eadn \u00edt nh\u1ea5t l\u00e0 10 l\u1ea7n h\u01a1n b\u1ea5t k\u1ef3 m\u1ed9t c\u00e2u kinh Ph\u1eadt n\u00e0o \u0111\u01b0\u1ee3c Ph\u1eadt t\u1eed ph\u00e2n t\u00edch v\u00e0 thuy\u1ebft gi\u1ea3ng. T\u00f4i th\u00e1ch th\u1ee9c Tr\u1ea7n Chung Ng\u1ecdc “kh\u1ea3o c\u1ee9u” m\u1ed9t c\u00e2u kinh Ph\u1eadt \u0111\u01b0\u1ee3c ph\u00e2n t\u00edch v\u00e0 thuy\u1ebft gi\u1ea3ng nhi\u1ec1u nh\u1ea5t, \u0111\u01b0\u1ee3c ghi l\u1ea1i tr\u00ean gi\u1ea5y tr\u1eafng m\u1ef1c \u0111en, \u0111\u1ec3 xem c\u00e2u kinh \u0111\u00f3 \u0111\u01b0\u1ee3c ph\u00e2n t\u00edch v\u00e0 thuy\u1ebft gi\u1ea3ng bao nhi\u00eau l\u1ea7n; r\u1ed3i t\u00f4i s\u1ebd ch\u1ee9ng minh b\u1eb1ng s\u00e1ch v\u1ee1, b\u1ea5t k\u1ef3 m\u1ed9t c\u00e2u Kinh Th\u00e1nh n\u00e0o m\u00e0 Tr\u1ea7n Chung Ng\u1ecdc tr\u00edch d\u1eabn trong ph\u1ea7n II c\u1ee7a cu\u1ed1n CGSLAGDNG, c\u0169ng \u0111\u1ec1u \u0111\u01b0\u1ee3c ph\u00e2n t\u00edch v\u00e0 gi\u1ea3ng d\u1ea1y \u00edt nh\u1ea5t l\u00e0 10 l\u1ea7n h\u01a1n c\u00e2u kinh Ph\u1eadt \u0111\u00f3. \u1ede \u0111\u00e2y, kh\u00f4ng ph\u1ea3i t\u00f4i mu\u1ed1n \u0111\u01b0a ra s\u1ef1 h\u01a1n thua v\u1ec1 t\u00ednh “ph\u1ed5 th\u00f4ng” c\u1ee7a kinh Ph\u1eadt v\u00e0 kinh Ch\u00faa. Nh\u01b0ng t\u00f4i ch\u1ec9 mu\u1ed1n n\u00f3i cho Tr\u1ea7n Chung Ng\u1ecdc v\u00e0 c\u00e1c “tr\u00ed th\u1ee9c” Giao \u0110i\u1ec3m bi\u1ebft r\u00f5: Ng\u01b0\u1eddi t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c Gi\u00e1o ch\u00e2n ch\u00ednh \u0111\u1ecdc, ph\u00e2n t\u00edch, gi\u1ea3ng d\u1ea1y, v\u00e0 th\u1ef1c d\u1ee5ng Kinh Th\u00e1nh m\u1ed7i ng\u00e0y trong \u0111\u1eddi s\u1ed1ng c\u1ee7a h\u1ecd. \u0110\u00f3 l\u00e0 l\u1ebd s\u1ed1ng c\u1ee7a \u0111\u1eddi h\u1ecd! V\u00e0, \u0111i\u1ec1u \u0111\u00f3 \u0111\u01b0\u1ee3c ch\u1ee9ng minh b\u1eb1ng kh\u00f4ng bi\u1ebft bao nhi\u00eau s\u00e1ch v\u1ee1 \u0111\u00e3 ghi l\u1ea1i k\u1ebft qu\u1ea3 c\u1ee7a s\u1ef1 \u0111\u1ecdc, ph\u00e2n t\u00edch, v\u00e0 gi\u1ea3ng gi\u1ea3i Kinh Th\u00e1nh c\u1ee7a t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c. T\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c ch\u00e2n ch\u00ednh tin theo Ch\u00faa Jesus kh\u00f4ng ch\u1ec9 d\u1ef1a tr\u00ean l\u1eddi t\u01b0\u1eddng thu\u1eadt trong Kinh Th\u00e1nh, m\u00e0 c\u00f2n l\u00e0 d\u1ef1a v\u00e0o quy\u1ec1n n\u0103ng thay \u0111\u1ed5i l\u00f2ng ng\u01b0\u1eddi c\u1ee7a Kinh Th\u00e1nh. N\u1ebfu Kinh Th\u00e1nh c\u00f3 l\u00fd thuy\u1ebft hay \u0111\u1ebfn \u0111\u00e2u, l\u00fd lu\u1eadn c\u00f3 thuy\u1ebft ph\u1ee5c \u0111\u1ebfn \u0111\u00e2u, nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c kh\u00f4ng kinh nghi\u1ec7m \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u Kinh Th\u00e1nh d\u1ea1y trong ch\u00ednh t\u00e2m linh h\u1ecd: “S\u1ef1 b\u00ecnh an thi\u00ean th\u01b0\u1ee3ng” m\u00e0 th\u1ebf gian kh\u00f4ng th\u1ec3 hi\u1ec3u; N\u0103ng l\u1ef1c th\u1eafng \u0111\u01b0\u1ee3c s\u1ef1 c\u00e1m d\u1ed7 l\u00e0m \u0111i\u1ec1u d\u1eef v\u00e0 n\u0103ng l\u1ef1c l\u00e0m tr\u1ecdn nh\u1eefng \u0111i\u1ec1u l\u00e0nh; S\u1ef1 ti\u00eau tan c\u1ee7a m\u1eb7c c\u1ea3m t\u1ed9i l\u1ed7i sau khi h\u01b0\u1edfng \u00e2n c\u1ee9u r\u1ed7i c\u1ee7a Ch\u00faa; T\u00ecnh y\u00eau thi\u00ean th\u01b0\u1ee3ng khi\u1ebfn m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 tha th\u1ee9 v\u00e0 y\u00eau th\u01b0\u01a1ng ngay ch\u00ednh k\u1ebb th\u00f9 c\u1ee7a m\u00ecnh; v.v… th\u00ec h\u1ecd kh\u00f4ng v\u00ec \u0111\u1ee9c tin m\u00e0 ch\u1ecbu t\u1eed \u0111\u1ea1o c\u1ea3 h\u00e0ng tri\u1ec7u ng\u01b0\u1eddi \u0111\u00e2u! Nh\u1eefng C\u01a1-\u0111\u1ed1c nh\u00e2n \u0111\u01b0\u1ee3c g\u00ec khi h\u1ecd b\u1ecf h\u1ebft m\u1ecdi s\u1ef1 ti\u1ec7n nghi, sung t\u00fac trong m\u1ed9t th\u1ebf gi\u1edbi v\u0103n minh \u0111\u1ec3 \u0111\u1ebfn v\u1edbi nh\u1eefng con ng\u01b0\u1eddi c\u00f9i phung, l\u1ee1 l\u00f3i, t\u1eadt b\u1ec7nh, thi\u1ebfu ngh\u00e8o trong ch\u1ed1n r\u1eebng s\u00e2u, n\u00fai th\u1eb3m \u1edf nh\u1eefng n\u01a1i t\u1eadn c\u00f9ng c\u1ee7a th\u1ebf gi\u1edbi? (\u0110\u1ebfn v\u1edbi nh\u1eefng con ng\u01b0\u1eddi m\u00e0 “Ph\u1eadt t\u1eed” Tr\u1ea7n Chung Ng\u1ecdc g\u1ecdi l\u00e0 “c\u00f2n \u0111\u00f3ng kh\u1ed1” <\/em>h\u00e0m \u00fd mi\u1ec7t th\u1ecb h\u1ecd l\u00e0 b\u00e1n khai, ngu d\u1ed1t, th\u1ea5t h\u1ecdc!) Ai vinh danh h\u1ecd? Ph\u1ea7n th\u01b0\u1edfng n\u00e0o, huy ch\u01b0\u01a1ng n\u00e0o \u0111\u01b0\u1ee3c trao t\u1eb7ng cho h\u1ecd? \u0110\u1ed9ng c\u01a1 n\u00e0o? s\u1ee9c m\u1ea1nh n\u00e0o th\u00fac \u0111\u1ea9y v\u00e0 gi\u00fap h\u1ecd trung th\u00e0nh v\u1edbi ngh\u0129a c\u1eed d\u1ea5n th\u00e2n cao \u0111\u1eb9p \u0111\u00f3 cho \u0111\u1ebfn cu\u1ed1i cu\u1ed9c \u0111\u1eddi? Ch\u1ec9 c\u00f3 m\u1ed9t c\u00e2u tr\u1ea3 l\u1eddi th\u1ecfa \u0111\u00e1ng: Ch\u00faa C\u1ee9u Th\u1ebf Jesus Christ m\u00e0 h\u1ecd tin nh\u1eadn \u0111\u00f3, th\u1eadt s\u1ef1 l\u00e0 Ch\u00e2n L\u00fd, l\u00e0 T\u00ecnh Y\u00eau, l\u00e0 S\u1ef1 S\u1ed1ng \u0111ang s\u1ed1ng trong ch\u00ednh h\u1ecd, l\u00e0 \u0111\u1ed9ng c\u01a1 v\u00e0 s\u1ee9c m\u1ea1nh \u0111\u1ec3 tr\u00e1i tim h\u1ecd tan ch\u1ea3y ra tr\u01b0\u1edbc \u0111au kh\u1ed5, nh\u1ee5c nh\u1eb1n c\u1ee7a \u0111\u1ed3ng lo\u1ea1i. L\u00fd tr\u00ed b\u00ecnh th\u01b0\u1eddng c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi c\u0169ng nh\u1eadn ra \u0111\u01b0\u1ee3c \u0111i\u1ec1u n\u00e0y! C\u00e2u:“ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o v\u00e0 ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng kh\u00f4ng \u0111\u1ecdc Th\u00e1nh Kinh, v\u00e0 d\u0129 nhi\u00ean, ch\u1eb3ng c\u00f3 ai mang nh\u1eefng \u0111i\u1ec1u n\u00e0y ra gi\u1ea3ng trong c\u00e1c nh\u00e0 th\u1edd” <\/em>th\u1eadt s\u1ef1 l\u00e0 c\u00e2u n\u00f3i v\u00f4 c\u0103n c\u1ee9 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi v\u00f4 tr\u00ed.\u00a0<\/span><\/p>\n

Trong “L\u1eddi n\u00f3i \u0111\u1ea7u,” Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft: “S\u1ef1 th\u1eadt l\u00e0 s\u1ef1 th\u1eadt, s\u1ef1 th\u1eadt kh\u00f4ng c\u00f3 t\u00ednh c\u00e1ch b\u00e8 ph\u00e1i v\u00e0 tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng thi\u00ean v\u1ecb. L\u01b0\u01a1ng t\u00e2m tr\u00ed th\u1ee9c c\u1ee7a b\u1ea5t c\u1ee9 ng\u01b0\u1eddi Vi\u1ec7t Nam n\u00e0o quan t\u00e2m \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 t\u00f4n gi\u00e1o l\u00e0 ph\u1ea3i t\u00f4n tr\u1ecdng s\u1ef1 th\u1eadt trong c\u00e1c t\u00f4n gi\u00e1o, b\u1ea5t k\u1ec3 s\u1ef1 th\u1eadt \u0111\u00f3 nh\u01b0 th\u1ebf n\u00e0o. Trong th\u1eddi \u0111\u1ea1i n\u00e0y, ch\u00fang ta ph\u1ea3i c\u00f3 can \u0111\u1ea3m \u0111\u1ed1i di\u1ec7n v\u1edbi s\u1ef1 th\u1eadt d\u00f9 s\u1ef1 th\u1eadt \u0111\u00f3 kh\u00f4ng h\u1ee3p \u00fd ta hay mang \u0111\u1ebfn cho ch\u00fang ta \u00edt nhi\u1ec1u phi\u1ec1n mu\u1ed9n.” <\/em>(Trang IV & V – CGSLAGDNG)<\/span><\/p>\n

T\u00f4i ng\u1edd r\u1eb1ng ng\u01b0\u1eddi vi\u1ebft “L\u1eddi gi\u1edbi thi\u1ec7u” cho Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t ng\u01b0\u1eddi “tr\u00ed th\u1ee9c” Vi\u1ec7t Nam, b\u1edfi ng\u01b0\u1eddi \u0111\u00f3 kh\u00f4ng d\u00e1m “t\u00f4n tr\u1ecdng” s\u1ef1 th\u1eadt l\u00e0 C\u01a1-\u0111\u1ed1c nh\u00e2n xem vi\u1ec7c \u0111\u1ecdc Kinh Th\u00e1nh l\u00e0 nhu c\u1ea7u s\u1ed1ng ch\u1ebft, s\u1ef1 th\u1eadt l\u00e0 Kinh Th\u00e1nh \u0111\u01b0\u1ee3c in v\u00e0 d\u1ecbch ra nhi\u1ec1u nh\u1ea5t tr\u00ean to\u00e0n th\u1ebf gi\u1edbi. Ho\u1eb7c gi\u1ea3, ng\u01b0\u1eddi \u0111\u00f3 l\u00e0 m\u1ed9t “tr\u00ed th\u1ee9c” Vi\u1ec7t Nam nh\u01b0ng kh\u00f4ng c\u00f3 l\u00f2ng quan t\u00e2m \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 t\u00f4n gi\u00e1o, m\u00e0 ch\u1ec9 quan t\u00e2m l\u00e0m sao cho “\u0111\u1ea3ng” \u0111\u1eafc l\u1ee3i trong vi\u1ec7c khu\u1ea5y \u0111\u1ed9ng h\u1eadn th\u00f9 gi\u1eefa Ph\u1eadt Gi\u00e1o v\u00e0 C\u00f4ng Gi\u00e1o. T\u00f4i c\u0169ng ng\u1edd l\u00e0 Tr\u1ea7n Chung Ng\u1ecdc tuy n\u00f3i v\u1eady m\u00e0 kh\u00f4ng ph\u1ea3i v\u1eady. Ch\u00ednh trong ph\u1ea7n “D\u1eabn nh\u1eadp” Tr\u1ea7n Chung Ng\u1ecdc \u0111\u00e3 d\u1ecbch “Justification by Faith” ra Vi\u1ec7t ng\u1eef l\u00e0: “\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3” <\/em>\u0111\u1ee7 \u0111\u1ec3 cho th\u1ea5y tr\u00ecnh \u0111\u1ed9 “tr\u00ed th\u1ee9c” <\/em>v\u00e0 m\u1ee9c \u0111\u1ed9 “l\u01b0\u01a1ng thi\u1ec7n” <\/em>c\u1ee7a t\u00e1c gi\u1ea3 trong s\u1ef1 quan t\u00e2m \u0111\u1ebfn t\u00f4n gi\u00e1o. (Justification by Faith l\u00e0 gi\u00e1o l\u00fd v\u1ec1 “s\u1ef1 x\u01b0ng ngh\u0129a b\u1edfi \u0111\u1ee9c tin” c\u1ee7a C\u01a1 \u0111\u1ed1c gi\u00e1o) “\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3” <\/em>c\u00f3 ngh\u0129a l\u00e0 g\u00ec? Ph\u1ea3i ch\u0103ng, Tr\u1ea7n Chung Ng\u1ecdc mu\u1ed1n gieo r\u1eafc v\u00e0o \u0111\u1ea7u ng\u01b0\u1eddi \u0111\u1ecdc m\u1ed9t \u1ea5n t\u01b0\u1ee3ng sai l\u1ea7m v\u1ec1 l\u1ebd \u0111\u1ea1o quan tr\u1ecdng c\u1ee7a C\u01a1 \u0110\u1ed1c Gi\u00e1o? D\u1ecbch “b\u1eady” m\u1ed9t c\u00e1ch \u0111\u1ea7y \u00e1c \u00fd nh\u01b0 v\u1eady l\u00e0 m\u1ed9t s\u1ef1 c\u1ed1 t\u00ecnh “ch\u01a1i ch\u1eef” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Tr\u1ea7n Chung Ng\u1ecdc mu\u1ed1n l\u1eadp l\u1edd trong s\u1ef1 m\u1ed9t t\u1eeb hai ngh\u0129a c\u1ee7a “justify v\u00e0 justification” trong Anh ng\u1eef. (Justify = to show a sufficient lawful reason for an act done. Justification = the act, process, or state of being justified by God – Merriam Webster’s Collegiate Dictionary – \u0110\u01b0\u1ee3c x\u01b0ng c\u00f4ng ngh\u0129a b\u1edfi \u0111\u1ee9c tin ngh\u0129a l\u00e0 m\u1ed9t t\u1ed9i nh\u00e2n \u0111\u01b0\u1ee3c \u0110\u1ee9c Ch\u00faa Tr\u1eddi x\u01b0ng l\u00e0 s\u1ea1ch t\u1ed9i khi ng\u01b0\u1eddi \u1ea5y tin nh\u1eadn r\u1eb1ng \u0110\u1ee9c Ch\u00faa Jesus \u0111\u00e3 ch\u1ebft tr\u00ean th\u1eadp t\u1ef1 gi\u00e1 \u0111\u1ec3 tr\u1ea3 n\u1ee3 t\u1ed9i th\u1ebf cho ng\u01b0\u1eddi \u1ea5y.) N\u1ebfu m\u1ed9t ng\u01b0\u1eddi th\u1eed d\u1ecbch “\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3” ra Anh ng\u1eef, d\u1ecbch m\u1ed9t c\u00e1ch nghi\u00eam ch\u1ec9nh, s\u00e1t ngh\u0129a, s\u1ebd th\u1ea5y \u0111\u01b0\u1ee3c c\u00e1i \u00e1c \u00fd c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Nh\u01b0ng, t\u00f4i c\u0169ng kh\u00f4ng ng\u1ea1c nhi\u00ean \u0111\u00e2u, b\u1edfi v\u00ec c\u00e2u n\u00f3i: “C\u1ee9u c\u00e1nh bi\u1ec7n minh cho ph\u01b0\u01a1ng ti\u1ec7n” l\u00e0 c\u00e2u kinh nh\u1eadt t\u1ee5ng c\u1ee7a ng\u01b0\u1eddi c\u1ed9ng s\u1ea3n. Tr\u1ea7n Chung Ng\u1ecdc c\u00f3 v\u00ec quen mi\u1ec7ng, ho\u1eb7c v\u00ec “t\u00e2m \u0111\u1eafc” v\u1edbi \u00fd ngh\u0129a c\u1ee7a c\u00e2u kinh c\u1ed9ng s\u1ea3n \u1ea5y m\u00e0 c\u1ed1 t\u00ecnh d\u1ecbch “b\u1eady” c\u0169ng l\u00e0 \u0111i\u1ec1u t\u1ef1 nhi\u00ean.<\/span><\/p>\n

Trong su\u1ed1t cu\u1ed1n “s\u00e1ch,” Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng ng\u1edbt m\u1ea1 l\u1ef5 c\u00e1c t\u00edn \u0111\u1ed3 c\u1ee7a \u0110\u1ea5ng Christ nh\u01b0 l\u00e0 nh\u1eefng ng\u01b0\u1eddi“t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc” <\/em>v\u00e0 t\u00ecm c\u00e1ch \u0111\u1ec1 cao Ph\u1eadt Gi\u00e1o (ch\u1eafc c\u00f3 h\u1eadu \u00fd \u0111\u1ec3 cho C\u00f4ng Gi\u00e1o “\u0111\u00e1nh tr\u1ea3” v\u00e0o Ph\u1eadt Gi\u00e1o). Th\u1ebf nh\u01b0ng, khi nh\u1eafc \u0111\u1ebfn c\u00e1c t\u00e1c gi\u1ea3 C\u01a1-\u0111\u1ed1c ng\u01b0\u1eddi Vi\u1ec7t nh\u01b0 Ti\u1ebfn S\u0129 L\u00ea Anh Huy, Ti\u1ebfn S\u0129 Phan Nh\u01b0 Ng\u1ecdc, “C\u1ef1u \u0110\u1ea1i \u0110\u1ee9c Ph\u1eadt Gi\u00e1o” Nguy\u1ec5n Hu\u1ec7 Nh\u1eadt (xu\u1ea5t th\u00e2n \u0111\u1ea1i h\u1ecdc V\u1ea1n H\u1ea1nh), th\u00ec Tr\u1ea7n Chung Ng\u1ecdc “phe l\u1edd” h\u1ecdc v\u1ecb c\u1ee7a nh\u1eefng t\u00e1c gi\u1ea3 n\u00e0y. L\u00e0m nh\u01b0 th\u1ec3 L\u00ea Anh Huy, Phan Nh\u01b0 Ng\u1ecdc, Nguy\u1ec5n Hu\u1ec7 Nh\u1eadt l\u00e0 nh\u1eefng “t\u00edn \u0111\u1ed3 C\u01a1 \u0111\u1ed1c t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, v\u00e0 cu\u1ed3ng t\u00edn ch\u1ec9 bi\u1ebft nh\u1eafm m\u1eaft nghe theo l\u1eddi gi\u1ea3ng c\u1ee7a c\u00e1c m\u1ee5c s\u01b0 m\u00e0 kh\u00f4ng h\u1ec1 t\u1ef1 m\u00ecnh \u0111\u1ecdc Kinh Th\u00e1nh.” <\/em>Ch\u00ednh \u0111i\u1ec3m n\u00e0y c\u0169ng n\u00f3i l\u00ean c\u00e1i “tr\u00ed th\u1ee9c l\u01b0\u01a1ng thi\u1ec7n” <\/em>c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. T\u00f4i kh\u00f4ng bi\u1ebft Tr\u1ea7n Chung Ng\u1ecdc s\u1ebd c\u00f3 \u0111\u1ee7 can \u0111\u1ea3m \u0111\u1ec3 vi\u1ebft r\u1eb1ng nh\u00e0 khoa h\u1ecdc Isaac Newton, m\u1ed9t t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c ch\u00e2n th\u00e0nh – cha \u0111\u1ebb c\u1ee7a \u0111\u1ecbnh lu\u1eadt v\u1eadt l\u00fd m\u00e0 Tr\u1ea7n Chung Ng\u1ecdc ph\u1ea3i m\u00e0i \u0111\u0169ng qu\u1ea7n tr\u00ean gh\u1ebf c\u1ee7a nh\u00e0 tr\u01b0\u1eddng \u0111\u1ec3 h\u1ecdc, \u0111\u1ec3 th\u00e1n ph\u1ee5c, \u0111\u1ec3 mang c\u00e1i h\u1ecdc \u0111\u00f3 ra truy\u1ec1n l\u1ea1i cho ng\u01b0\u1eddi kh\u00e1c – c\u0169ng l\u00e0“m\u1ed9t t\u00edn \u0111\u1ed3 C\u01a1 \u0111\u1ed1c t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, v\u00e0 cu\u1ed3ng t\u00edn ch\u1ec9 bi\u1ebft nh\u1eafm m\u1eaft nghe theo l\u1eddi gi\u1ea3ng c\u1ee7a c\u00e1c m\u1ee5c s\u01b0 m\u00e0 kh\u00f4ng h\u1ec1 t\u1ef1 m\u00ecnh \u0111\u1ecdc Kinh Th\u00e1nh”<\/em> hay kh\u00f4ng! (Theo t\u00e0i li\u1ec7u c\u1ee7a Giao \u0110i\u1ec3m th\u00ec Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nh\u00e0 v\u1eadt l\u00fd h\u1ecdc, t\u1eebng d\u1ea1y v\u1eadt l\u00fd trong m\u1ed9t \u0111\u1ea1i h\u1ecdc \u1edf M\u1ef9). \u1ede \u0111\u00e2y, t\u00f4i kh\u00f4ng c\u00f3 c\u00e1i \u00fd “khoe khoang b\u1eb1ng c\u1ea5p” gi\u00f9m cho nh\u1eefng t\u00e1c gi\u1ea3 n\u00f3i tr\u00ean, nh\u01b0ng v\u00ec Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng ng\u1edbt m\u1ea1 l\u1ef5 t\u00edn \u0111\u1ed3 C\u01a1-\u0111\u1ed1c nh\u01b0 l\u00e0 nh\u1eefng k\u1ebb t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, m\u00ea t\u00edn v\u00e0 cu\u1ed3ng t\u00edn n\u00ean t\u00f4i m\u1edbi n\u00eau ra c\u00e1i \u0111i\u1ec3m n\u1ed5i b\u1eadt v\u1ec1 “tr\u00ed th\u1ee9c”<\/em> v\u00e0 “l\u01b0\u01a1ng thi\u1ec7n” <\/em>bi\u1ebft t\u00f4n tr\u1ecdng s\u1ef1 th\u1eadt c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

Th\u1eadt ra, t\u00f4i kh\u00f4ng mu\u1ed1n d\u00ednh v\u00e0o nh\u1eefng th\u1ee9 r\u00e1c r\u01b0\u1edfi m\u00e0 Tr\u1ea7n Chung Ng\u1ecdc \u0111\u00e3 c\u1ea5t c\u00f4ng thu th\u1eadp m\u1ed9t c\u00e1ch r\u1ea5t l\u00e0 “t\u00e2m \u0111\u1eafc,” (n\u00f3i m\u1ed9t t\u00edn ng\u01b0\u1ee1ng l\u00e0 \u0111\u00fang ho\u1eb7c sai theo nh\u1eadn \u0111\u1ecbnh ch\u1ee7 quan c\u1ee7a m\u00ecnh, kh\u00e1c v\u1edbi vi\u1ec7c m\u1ea1 l\u1ef5 m\u1ed9t t\u00edn ng\u01b0\u1ee1ng). N\u1ebfu Ph\u1eadt Th\u00edch Ca tuy\u00ean b\u1ed1 l\u00e0 c\u00f3 \u0111\u1ebfn 84,000 ph\u00e1p m\u00f4n \u0111\u1ec3 qua \u0111\u00f3 m\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 t\u00ecm \u0111\u1ebfn ch\u00e2n l\u00fd, th\u00ec Tr\u1ea7n Chung Ng\u1ecdc v\u00e0 c\u00e1c “tr\u00ed th\u1ee9c” Giao \u0110i\u1ec3m l\u00e0 ai \u0111\u1ec3 ph\u00e1n \u0111\u1ecbnh C\u01a1-\u0111\u1ed1c Gi\u00e1o kh\u00f4ng thu\u1ed9c m\u1ed9t trong 84,000 ph\u00e1p m\u00f4n \u1ea5y? T\u00f4i n\u00f3i \u0111\u00e2y, l\u00e0 theo quan \u0111i\u1ec3m v\u00e0 l\u00fd lu\u1eadn ch\u00ednh t\u00f4ng c\u1ee7a Ph\u1eadt Gi\u00e1o! Cho n\u00ean, b\u00e0i b\u00e1c, m\u1ea1 l\u1ef5 m\u1ed9t t\u00f4n gi\u00e1o, m\u1ed9t “ph\u00e1p m\u00f4n” m\u00e0 t\u1ef1 m\u00ecnh ch\u01b0a h\u1ec1 bao gi\u1edd ch\u1ee9ng nghi\u1ec7m, t\u1ee9c l\u00e0 ch\u1ec9 tu\u00f4n ra nh\u1eefng th\u1ee9 r\u00e1c r\u01b0\u1edfi, xu\u1ea5t ph\u00e1t t\u1eeb ng\u00e3 m\u1ea1n v\u00e0 bi\u00ean ki\u1ebfn! Nh\u01b0ng, x\u00e9t ra, c\u0169ng n\u00ean “t\u1ea3n m\u1ea1n” m\u1ed9t ch\u00fat v\u1ec1 nh\u1eefng \u0111i\u1ec1u “t\u00e2m \u0111\u1eafc” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc nh\u01b0 l\u00e0 m\u1ed9t h\u00ecnh th\u1ee9c “t\u00e1i ch\u1ebf” nh\u1eefng r\u00e1c r\u01b0\u1edfi trong t\u00e2m linh c\u1ee7a \u00f4ng ta th\u00e0nh m\u1ed9t th\u1ee9 “ph\u00e2n b\u00f3n” h\u1ea7u sau n\u00e0y, s\u1ebd h\u1eefu d\u1ee5ng trong vi\u1ec7c gi\u00fap \u00f4ng t\u0103ng tr\u01b0\u1edfng \u0111\u1ee9c tin m\u00e0 t\u00f4i mong r\u1eb1ng m\u1ed9t ng\u00e0y n\u00e0o \u0111\u00f3, \u00f4ng s\u1ebd t\u00ecm g\u1eb7p trong Ch\u00faa C\u1ee9u Th\u1ebf Jesus Christ, tr\u01b0\u1edbc khi qu\u00e1 mu\u1ed9n. B\u00ean c\u1ea1nh \u0111\u00f3, c\u0169ng n\u00ean c\u00f3 m\u1ed9t b\u00e0i nh\u1eadn \u0111\u1ecbnh v\u1ec1 cu\u1ed1n “s\u00e1ch” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc \u0111\u1ec3 gi\u00fap h\u00f3a gi\u1ea3i nh\u1eefng ch\u1ea5t \u0111\u1ed9c v\u00f4 th\u1ea7n, ph\u1ec9 b\u00e1ng t\u00f4n gi\u00e1o, ph\u1ec9 b\u00e1ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi, m\u00e0 Tr\u1ea7n Chung Ng\u1ecdc c\u00f9ng nh\u00f3m Giao \u0110i\u1ec3m \u0111ang hung h\u0103ng, \u0111i\u00ean cu\u1ed3ng gieo r\u1eafc.<\/span><\/p>\n

Trong nh\u1eefng b\u00e0i k\u1ebf ti\u1ebfp, t\u00f4i s\u1ebd ch\u1ec9 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u1eefng “hi\u1ec3u bi\u1ebft” \u1ea5u tr\u1ec9 c\u1ee7a nh\u00e0 “tr\u00ed th\u1ee9c l\u01b0\u01a1ng thi\u1ec7n” <\/em>Tr\u1ea7n Chung Ng\u1ecdc xoay quanh hai ti\u00eau \u0111\u1ec1 “Ch\u00faa Jesus l\u00e0 ai?” v\u00e0 “Ch\u00faa Jesus gi\u1ea3ng d\u1ea1y nh\u1eefng g\u00ec?” M\u1eb7c d\u00f9 \u0111\u00f3 ch\u1ec9 l\u00e0 “di\u1ec7n” c\u1ee7a cu\u1ed1n “s\u00e1ch,” c\u00f2n “\u0111i\u1ec3m” c\u1ee7a cu\u1ed1n “s\u00e1ch” l\u00e0 t\u1ea5n c\u00f4ng v\u00e0o Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o, nh\u01b0ng xin \u0111\u1ec3 cho qu\u00fd v\u1ecb gi\u00e1o d\u00e2n v\u00e0 h\u00e0ng gi\u00e1o ph\u1ea9m C\u00f4ng Gi\u00e1o l\u00ean ti\u1ebfng v\u1ec1 ph\u1ea7n \u0111\u00f3. T\u00f4i ngh\u0129, Tr\u1ea7n Chung Ng\u1ecdc “gh\u00e9t” Kinh Th\u00e1nh l\u00e0 v\u00ec trong \u0111\u00f3 c\u00f3 m\u1ed9t c\u00e2u nh\u01b0 sau: “K\u1ebb ngu d\u1ea1i n\u00f3i trong l\u00f2ng r\u1eb1ng: Kh\u00f4ng c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi” (Thi Thi\u00ean 14:1 & 53:1). <\/strong>V\u00ec Kinh Th\u00e1nh g\u1ecdi nh\u00e0 “tr\u00ed th\u1ee9c \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o tr\u00ean c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n v\u00e0 trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nh\u00e0 V\u1eadt L\u00fd h\u1ecdc”<\/em> nh\u01b0ng v\u00f4 th\u1ea7n Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 m\u1ed9t k\u1ebb ngu d\u1ea1i n\u00ean Tr\u1ea7n Chung Ng\u1ecdc “gh\u00e9t cay gh\u00e9t \u0111\u1eafng” Kinh Th\u00e1nh, nh\u1ea5t l\u00e0 s\u00e1ch Thi Thi\u00ean, v\u00e0 “c\u0103m th\u00f9” vua \u0110a v\u00edt, l\u00e0 ng\u01b0\u1eddi ghi l\u1ea1i c\u00e2u \u0111\u00f3. N\u1ebfu \u0110\u1ee9c Ch\u00faa Tr\u1eddi \u0111\u00e3 g\u1ecdi nh\u1eefng k\u1ebb v\u00f4 th\u1ea7n ch\u1ec9 n\u00f3i th\u1ea7m trong l\u00f2ng r\u1eb1ng kh\u00f4ng c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi l\u00e0 “k\u1ebb ngu d\u1ea1i,” th\u1eed h\u1ecfi, nh\u1eefng k\u1ebb v\u00f4 th\u1ea7n n\u00f3i ra mi\u1ec7ng, vi\u1ebft th\u00e0nh “s\u00e1ch” r\u1eb1ng kh\u00f4ng c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, nh\u01b0 Tr\u1ea7n Chung Ng\u1ecdc v\u00e0 nh\u00f3m Giao \u0110i\u1ec3m c\u00f2n “ngu d\u1ea1i” \u0111\u1ebfn \u0111\u00e2u.<\/span><\/p>\n

C\u0169ng xin m\u1edf ngo\u1eb7c n\u01a1i \u0111\u00e2y \u0111\u1ec3 n\u00f3i ri\u00eang v\u1edbi c\u00e1c b\u1ea1n \u0111\u1ecdc Ph\u1eadt Gi\u00e1o ch\u00e2n ch\u00ednh. C\u00e2u:“K\u1ebb ngu d\u1ea1i n\u00f3i trong l\u00f2ng r\u1eb1ng: Kh\u00f4ng c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi” <\/strong>l\u00e0 tuy\u00ean ph\u00e1n c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi. N\u1ebfu ch\u00fang ta ch\u1ea5p nh\u1eadn c\u00f3 \u0110\u1ee9c Ch\u00faa Tr\u1eddi, th\u00ec Ng\u00e0i h\u00e1 kh\u00f4ng c\u00f3 quy\u1ec1n “m\u1eafng” Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 ngu d\u1ea1i hay sao, khi Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng nh\u1eadn th\u1ee9c n\u1ed5i s\u1ef1 th\u1ef1c h\u1eefu c\u1ee7a \u0110\u1ea5ng \u0111\u00e3 t\u1ea1o d\u1ef1ng ra \u00f4ng? C\u00f2n n\u1ebfu l\u00fd lu\u1eadn r\u1eb1ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi kh\u00f4ng c\u00f3 th\u1eadt, Kinh Th\u00e1nh l\u00e0 s\u1ea3n ph\u1ea9m m\u1ea1o danh Ch\u00faa, th\u00ec c\u00f3 g\u00ec khi\u1ebfn cho Tr\u1ea7n Chung Ng\u1ecdc ph\u1ea3i n\u1ed5i n\u00f3ng, n\u1ebfu Tr\u1ea7n Chung Ng\u1ecdc th\u1eadt s\u1ef1 l\u00e0 m\u1ed9t Ph\u1eadt t\u1eed? Ch\u1eafc c\u00e1c b\u1ea1n \u0111\u1ec1u r\u00f5 th\u00e1i \u0111\u1ed9 c\u1ee7a Ph\u1eadt Th\u00edch Ca nh\u01b0 th\u1ebf n\u00e0o, khi c\u00f3 ng\u01b0\u1eddi \u0111\u1ebfn m\u1eafng ch\u1eedi x\u1ed1i x\u1ea3 v\u00e0o m\u1eb7t Ph\u1eadt, ngay tr\u01b0\u1edbc s\u1ef1 ch\u1ee9ng ki\u1ebfn c\u1ee7a h\u00e0ng \u0111\u1ec7 t\u1eed! Trong giao ti\u1ebfp th\u01b0\u1eddng ng\u00e0y c\u1ee7a t\u00f4i, t\u00f4i quen bi\u1ebft nhi\u1ec1u ng\u01b0\u1eddi l\u00e0 Ph\u1eadt t\u1eed, c\u00e1 nh\u00e2n t\u00f4i, \u0111\u00e3 t\u1eebng tu theo Ph\u1eadt Ph\u00e1p, nh\u01b0ng trong m\u01b0\u1eddi Ph\u1eadt t\u1eed t\u00f4i g\u1eb7p, kh\u00f4ng c\u00f3 \u0111\u1ebfn m\u1ed9t ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn m\u00ecnh l\u00e0 “v\u00f4 th\u1ea7n,” ngh\u0129a l\u00e0 kh\u00f4ng tin nh\u1eadn c\u00f3 m\u1ed9t \u0110\u1ea5ng Cao Si\u00eau Tuy\u1ec7t \u0110\u1ed1i, l\u00e0m ra v\u00e0 t\u1ec3 tr\u1ecb v\u0169 tr\u1ee5 n\u00e0y. T\u00f9y theo quan ni\u1ec7m, t\u01b0 duy c\u1ee7a m\u1ed7i ng\u01b0\u1eddi, \u0110\u1ea5ng \u1ea5y c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u00d4ng Tr\u1eddi, l\u00e0 \u0110\u1ea5ng T\u1ea1o H\u00f3a, hay \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi trong \u0111\u1ee9c tin c\u1ee7a ng\u01b0\u1eddi C\u01a1-\u0111\u1ed1c! H\u1ecda ho\u1eb1n l\u1eafm, t\u00f4i m\u1edbi g\u1eb7p nh\u1eefng “tr\u00ed th\u1ee9c” ph\u1eadt t\u1eed v\u00f4 th\u1ea7n. Ph\u1eadt Th\u00edch Ca b\u00e1c b\u1ecf m\u1ed9t “\u0110\u1ee9c Ch\u00faa Tr\u1eddi” b\u1ecb nh\u00e2n c\u00e1ch h\u00f3a theo quan ni\u1ec7m c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c m\u00ea t\u00edn, theo t\u00e2m c\u1ea3nh m\u00ecnh, t\u1ef1 d\u1ef1ng ra m\u1ed9t “\u0110\u1ee9c Ch\u00faa Tr\u1eddi” \u0111\u1ec3 th\u1edd ph\u01b0\u1ee3ng c\u1ee7a th\u1eddi \u0111i\u1ec3m l\u1ecbch s\u1eed l\u00fac b\u1ea5y gi\u1edd; nh\u01b0ng Ph\u1eadt Th\u00edch Ca kh\u00f4ng ph\u1ee7 nh\u1eadn m\u1ed9t \u0110\u1ee9c Ch\u00faa Tr\u1eddi, v\u01b0\u1ee3t ngo\u00e0i, kh\u00f4ng-th\u1eddi-gian v\u00e0 v\u1eadt ch\u1ea5t! B\u1edfi, ch\u00ednh Ph\u1eadt Th\u00edch Ca, g\u1ecdi \u0111\u00edch Danh Ng\u00e0i l\u00e0: Ch\u00e2n L\u00fd! Kho\u1ea3ng 500 n\u0103m sau, \u0110\u1ea5ng Ch\u00e2n L\u00fd \u0111\u00f3, khi \u0111\u1ebfn k\u1ef3 h\u1ea1n \u0111\u00e3 \u1ea5n \u0111\u1ecbnh, nh\u1eadp th\u1ebf l\u00e0m ng\u01b0\u1eddi \u0111\u1ec3 d\u1eb9p b\u1ecf c\u00e1c “Th\u1ea7n” do lo\u00e0i ng\u01b0\u1eddi d\u1ef1ng n\u00ean v\u00e0 m\u1ea1c kh\u1ea3i cho lo\u00e0i ng\u01b0\u1eddi m\u1ed9t Ch\u00e2n Th\u1ea7n, qua th\u00e2n v\u1ecb Ch\u00faa C\u1ee9u Th\u1ebf Jesus!<\/span><\/p>\n

T\u00f4i th\u00e0nh th\u1eadt khuy\u00ean b\u1ea1n \u0111\u1ecdc \u0111\u1eebng b\u1ecf ra $15 \u0111\u1ec3 mua cu\u1ed1n “s\u00e1ch” CGSLAGDNG c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc; ph\u00ed ti\u1ec1n! Trong nh\u1eefng b\u00e0i vi\u1ebft k\u1ebf ti\u1ebfp, t\u00f4i s\u1ebd t\u1ed5ng k\u1ebft n\u1ed9i dung c\u1ee7a “s\u00e1ch” \u1ea5y. Nh\u01b0ng n\u1ebfu b\u1ea1n \u0111\u1ecdc mu\u1ed1n bi\u1ebft ch\u00ednh x\u00e1c, Tr\u1ea7n Chung Ng\u1ecdc \u0111\u00e3 m\u01b0\u1ee3n danh Ph\u1eadt t\u1eed \u0111\u1ec3 l\u00e0m nh\u1eefng vi\u1ec7c kh\u00f4ng l\u01b0\u01a1ng thi\u1ec7n nh\u01b0 th\u1ebf n\u00e0o th\u00ec vi\u1ec7c b\u1ecf ra $15 \u0111\u1ec3 mua cu\u1ed1n “s\u00e1ch” c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc v\u1ec1 \u0111\u1ecdc c\u0169ng ch\u1eb3ng ph\u1ea3i l\u00e0 kh\u00f4ng \u0111\u00e1ng!<\/span><\/p>\n

C\u00e1 nh\u00e2n t\u00f4i, ch\u01b0a h\u1ec1 quen bi\u1ebft g\u00ec v\u1edbi Tr\u1ea7n Chung Ng\u1ecdc, n\u1ebfu x\u00e9t v\u1ec1 tu\u1ed5i \u0111\u1eddi, c\u00f3 l\u1ebd Tr\u1ea7n Chung Ng\u1ecdc x\u1ee9ng l\u00e0 b\u1eadc cha ch\u00fa c\u1ee7a t\u00f4i. N\u1ebfu g\u1eb7p m\u1eb7t \u00f4ng ngo\u00e0i \u0111\u1eddi, t\u00f4i s\u1ebd l\u1ec5 ph\u00e9p khoanh tay c\u00fai \u0111\u1ea7u k\u00ednh ch\u00e0o \u00f4ng. N\u1ebfu \u00f4ng c\u00f3 l\u1edbn ti\u1ebfng ch\u1eedi m\u1eafng t\u00f4i v\u00ec cho l\u00e0 t\u00f4i ngu d\u1ed1t, vong b\u1ea3n khi tin theo Ch\u00faa Jesus th\u00ec t\u00f4i c\u0169ng ch\u1eb3ng bu\u1ed3n gi\u1eadn g\u00ec \u00f4ng v\u00e0 c\u0169ng s\u1ebd kh\u00f4ng d\u00e1m v\u00f4 l\u1ec5 v\u1edbi \u00f4ng. Nh\u01b0ng khi \u00f4ng \u0111\u00e3 l\u1ee3i d\u1ee5ng ch\u1eef ngh\u0129a \u0111\u1ec3 gieo r\u1eafc nh\u1eefng n\u1ecdc \u0111\u1ed9c c\u1ee7a s\u1ef1 d\u1ed1i tr\u00e1, c\u00f3 th\u1ec3 l\u00e0m h\u1ea1i \u0111\u1ebfn bi\u1ebft bao linh h\u1ed3n c\u1ee7a \u0111\u1ed3ng h\u01b0\u01a1ng t\u00f4i, d\u00e2n t\u1ed9c t\u00f4i, th\u00ec t\u00f4i nh\u1eadn th\u1ea5y m\u00ecnh c\u0169ng nh\u01b0 b\u1ea5t k\u1ef3 ai bi\u1ebft t\u00f4n tr\u1ecdng c\u00f4ng l\u00fd v\u00e0 s\u1ef1 l\u01b0\u01a1ng thi\u1ec7n, \u0111\u1ec1u c\u00f3 tr\u00e1ch nhi\u1ec7m “gi\u1ea3i \u0111\u1ed9c.” Trong ti\u1ebfn tr\u00ecnh gi\u1ea3i \u0111\u1ed9c \u0111\u00f3, vi\u1ec7c quan tr\u1ecdng v\u00e0 c\u1ea7n thi\u1ebft l\u00e0 ph\u1ea3i l\u1ed9t m\u1eb7t n\u1ea1 c\u1ee7a k\u1ebb gieo r\u1eafc ch\u1ea5t \u0111\u1ed9c. K\u1ebb gieo r\u1eafc ch\u1ea5t \u0111\u1ed9c, d\u00f9 m\u1eb7c \u00e1o y t\u1ebf, d\u00f9ng ng\u00f4n ng\u1eef c\u1ee7a b\u00e1c s\u0129, th\u00ec v\u1eabn l\u00e0 k\u1ebb s\u00e1t nh\u00e2n. Cho n\u00ean, xin b\u1ea1n \u0111\u1ecdc th\u00f4ng c\u1ea3m v\u1edbi t\u00f4i, n\u1ebfu t\u00f4i c\u00f3 g\u1ecdi \u0111\u00edch danh Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 m\u1ed9t “tr\u00ed th\u1ee9c” v\u00f4 tr\u00ed v\u00e0 b\u1ea5t l\u01b0\u01a1ng, l\u00e0 tay sai c\u1ee7a c\u1ed9ng s\u1ea3n v\u00f4 th\u1ea7n, \u0111\u1ed9i l\u1ed1t Ph\u1eadt t\u1eed, \u0111\u01b0\u1ee3c c\u00e0i v\u00e0o c\u1ed9ng \u0111\u1ed3ng t\u1ef5 n\u1ea1n Vi\u1ec7t Nam \u0111\u1ec3 khu\u1ea5y \u0111\u1ed9ng h\u1eadn th\u00f9 t\u00f4n gi\u00e1o. M\u1eb7t kh\u00e1c, t\u00f4i th\u1eadt s\u1ef1 x\u00f3t xa cho s\u1ed1 ph\u1eadn t\u00e2m linh c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. T\u00f4i c\u00f3 th\u1ec3 n\u00f3i m\u00e0 kh\u00f4ng th\u1eb9n v\u1edbi l\u00f2ng m\u00ecnh v\u00e0 v\u1edbi Ch\u00faa C\u1ee9u Th\u1ebf Jesus Christ l\u00e0 Ch\u00faa, l\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi c\u1ee7a t\u00f4i r\u1eb1ng: “N\u1ebfu c\u00f3 ph\u1ea3i \u0111\u00e1nh \u0111\u1ed5i t\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u00f4i c\u00f3, ngay c\u1ea3 m\u1ea1ng s\u1ed1ng c\u1ee7a t\u00f4i, \u0111\u1ec3 ch\u1eafc ch\u1eafn l\u00e0 Tr\u1ea7n Chung Ng\u1ecdc th\u1eadt l\u00f2ng tin nh\u1eadn Ch\u00faa Jesus nh\u01b0 t\u00f4i, t\u00f4i s\u1ebd kh\u00f4ng ng\u1ea7n ng\u1ea1i!” <\/strong>Linh h\u1ed3n c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc ho\u1eb7c c\u1ee7a b\u1ea5t k\u1ef3 m\u1ed9t ai, r\u1ea5t l\u00e0 qu\u00fd b\u00e1u tr\u01b0\u1edbc m\u1eb7t \u0110\u1ee9c Ch\u00faa Tr\u1eddi. Ch\u00ednh Ch\u00faa Jesus tuy\u00ean b\u1ed1, c\u1ea3 th\u1ebf gian n\u00e0y c\u0169ng kh\u00f4ng x\u1ee9ng v\u1edbi gi\u00e1 tr\u1ecb c\u1ee7a m\u1ed9t linh h\u1ed3n! C\u00f2n v\u1ec1 l\u1ebd th\u1eadt c\u1ee9u r\u1ed7i c\u1ee7a C\u01a1-\u0111\u1ed1c Gi\u00e1o, th\u00ec Tr\u1ea7n Chung Ng\u1ecdc kh\u00f4ng c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c nghe gi\u1ea3ng n\u1eefa. Kinh Th\u00e1nh g\u1ecdi nh\u1eefng ng\u01b0\u1eddi nh\u01b0 Tr\u1ea7n Chung Ng\u1ecdc l\u00e0 \u0111ui m\u00f9 t\u00e2m linh. Ch\u00fang ta kh\u00f4ng th\u1ec3 c\u1ed1 g\u1eafng chi\u1ebfu \u00e1nh s\u00e1ng v\u00e0o trong m\u1ed9t \u0111\u00f4i m\u1eaft \u0111\u00e3 \u0111ui m\u00f9 r\u1ed3i mong cho \u0111\u00f4i m\u1eaft \u1ea5y ti\u1ebfp nh\u1eadn \u00e1nh s\u00e1ng. Ch\u1ec9 tr\u1eeb khi, v\u00ec l\u00f2ng nh\u00e2n t\u1eeb th\u01b0\u01a1ng x\u00f3t c\u1ee7a Ch\u00faa m\u00e0 Ng\u00e0i ch\u1eefa l\u00e0nh ch\u1ee9ng \u0111ui m\u00f9 t\u00e2m linh cho Tr\u1ea7n Chung Ng\u1ecdc, th\u00ec \u00f4ng ta m\u1edbi nh\u1eadn bi\u1ebft Ch\u00faa. Ch\u00fang ta h\u00e3y c\u1ea7u xin \u0111i\u1ec1u \u0111\u00f3 cho Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

\n Hu\u1ef3nh Thi\u00ean H\u1ed3ng<\/strong>
\n05\/12\/2003<\/strong><\/strong><\/span><\/p>\n

B\u1ea5m v\u00e0o \u0111\u00e2y \u0111\u1ec3 download b\u00e0i vi\u1ebft n\u00e0y<\/strong><\/span><\/a>\u00a0<\/span><\/p>\n

Tham Kh\u1ea3o<\/strong><\/span><\/p>\n

[1] Nguy\u1ec5n Ch\u00ed Thi\u1ec7n,”B\u1ea3n ch\u00fac th\u01b0 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi Vi\u1ec7t Nam”<\/span><\/p>\n

Copyright Notice: <\/strong>M\u1ecdi t\u00e1c quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry \u2013 All Rights Reserved \u00a9 2003 Vietnamese Christian Mission Ministry, Inc. M\u1ecdi ng\u01b0\u1eddi c\u00f3 th\u1ec3 sao ch\u00e9p, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi h\u00ecnh th\u1ee9c v\u1edbi \u0111i\u1ec1u ki\u1ec7n gi\u1eef \u0111\u00fang nguy\u00ean v\u0103n, k\u1ec3 c\u1ea3 th\u00f4ng b\u00e1o v\u1ec1 t\u00e1c quy\u1ec1n n\u00e0y.<\/em><\/span><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

\n\tCopyright Notice:<\/strong>M\u1ecdi tác quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry – All Rights Reserved © 2003 Vietnamese Christian Mission Ministry, Inc. M\u1ecdi ng\u01b0\u1eddi có th\u1ec3 sao chép, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi hình th\u1ee9c v\u1edbi \u0111i\u1ec1u ki\u1ec7n gi\u1eef \u0111úng nguyên v\u0103n, k\u1ec3 c\u1ea3 thông báo v\u1ec1 tác quy\u1ec1n này.<\/em><\/span><\/p>\n

\n\tHu\u1ef3nh Thiên H\u1ed3ng<\/strong><\/span>
\n\tB\u1ea5m vào \u0111ây \u0111\u1ec3 download bài vi\u1ebft này<\/strong><\/a><\/p>\n

\n\t"Hãy th\u01b0\u1eddng th\u01b0\u1eddng s\u1eb5n sàng \u0111\u1ec3 tr\u1ea3 l\u1eddi m\u1ecdi k\u1ebb h\u1ecfi l\u1ebd v\u1ec1 s\u1ef1 trông c\u1eady trong anh em."<\/em>
\n\t(I Phi e r\u01a1 3:15)<\/span><\/p>\n

\n\t[2767]<\/span><\/p>\n

\n\tL\u1eddi Ng\u01b0\u1eddi Vi\u1ebft:<\/strong>Nh\u1eefng ch\u1eef in nghiêng trong bài d\u01b0\u1edbi \u0111ây là nguyên v\u0103n trích t\u1eeb tác ph\u1ea9m "Chúa Giê-su Là Ai? Gi\u1ea3ng D\u1ea1y Nh\u1eefng Gì?" c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

\n\tN\u0103m qua (2002), làng v\u0103n hóa Vi\u1ec7t Nam \u1edf h\u1ea3i ngo\u1ea1i v\u1eeba có thêm m\u1ed9t "tác ph\u1ea9m"<\/em> m\u1edbi, nh\u1eb1m "m\u1edf mang dân trí" <\/em>\u0111\u1ec3 góp ph\u1ea7n vào vi\u1ec7c t\u1ea1o "\u0111i\u1ec1u ki\u1ec7n t\u1ea5t y\u1ebfu cho s\u1ef1 ti\u1ebfn b\u1ed9 qu\u1ed1c gia."<\/em> "Tác ph\u1ea9m" này có t\u1ef1a \u0111\u1ec1 "CHÚA GIÊ-SU LÀ AI? GI\u1ea2NG D\u1ea0Y NH\u1eeeNG GÌ?" do nhà "trí th\u1ee9c \u0111\u01b0\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n" <\/em>Tr\u1ea7n Chung Ng\u1ecdc "kh\u1ea3o lu\u1eadn" <\/em>qua các tài li\u1ec7u và Thánh Kinh, và do Giao \u0110i\u1ec3m xu\u1ea5t b\u1ea3n vào mùa Xuân 2002.<\/span><\/p>\n

<\/p>\n

\n\tTrong ph\u1ea7n "L\u1eddi nói \u0111\u1ea7u," tác gi\u1ea3 kh\u1eb3ng \u0111\u1ecbnh: "Tôi không ch\u1ee7 tr\u01b0\u01a1ng h\u1eadn thù hay chia r\u1ebd, nh\u01b0ng tôi quan ni\u1ec7m r\u1eb1ng s\u1ef1 m\u1edf mang dân trí là \u0111i\u1ec1u ki\u1ec7n t\u1ea5t y\u1ebfu c\u1ee7a s\u1ef1 ti\u1ebfn b\u1ed9 qu\u1ed1c gia, và s\u1ef1 hòa h\u1ee3p trong các kh\u1ed1i dân t\u1ed9c ch\u1ec9 có th\u1ec3 có khi chúng ta hi\u1ec3u rõ tín ng\u01b0\u1ee1ng c\u1ee7a nhau và tìm nh\u1eefng ph\u01b0\u01a1ng cách \u0111\u1ec3 cùng nhau chung s\u1ed1ng trên \u0111\u1ea5t n\u01b0\u1edbc thân yêu c\u1ee7a chúng ta. H\u1eadn thù và chia r\u1ebd b\u1eaft ngu\u1ed3n t\u1eeb s\u1ef1 thi\u1ebfu hi\u1ec3u bi\u1ebft ch\u1ee9 không t\u1eeb s\u1ef1 hi\u1ec3u bi\u1ebft nh\u1eefng s\u1ef1 th\u1ef1c tôn giáo;" <\/em>(trang V – CGSLAGDNG). Th\u1eadt là m\u1ed9t tâm tình r\u1ea5t \u0111áng ng\u01b0\u1ee1ng ph\u1ee5c!<\/span><\/p>\n

\n\tTuy nhiên, sau khi l\u01b0\u1edbt qua "tác ph\u1ea9m" CGSLAGDNG (CHÚA GIÊ-SU LÀ AI? GI\u1ea2NG D\u1ea0Y NH\u1eeeNG GÌ?) c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc, tôi th\u1eadt s\u1ef1 th\u1ea5t v\u1ecdng, m\u1ed9t n\u1ed7i th\u1ea5t v\u1ecdng l\u1edbn, và ti\u1ebfc cho $15 \u0111ã b\u1ecf ra mua "sách." Cái mà Giao \u0110i\u1ec3m gi\u1edbi thi\u1ec7u: "thu\u1ed9c lo\u1ea1i nghiên c\u1ee9u \u1edf trình \u0111\u1ed9 cao c\u1ee7a m\u1ed9t trí th\u1ee9c \u0111ã \u0111\u01b0\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n và trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nhà V\u1eadt Lý h\u1ecdc," <\/em>th\u1ef1c ch\u1ea5t ch\u1ec9 là m\u1ed9t t\u1ed5ng h\u1ee3p rác r\u01b0\u1edfi t\u01b0 duy c\u1ee7a nh\u1eefng nhà "trí th\u1ee9c" hoang t\u01b0\u1edfng.<\/span><\/p>\n

\n\tNh\u1eefng "lý lu\u1eadn" c\u1ee7a các nhà "trí th\u1ee9c" này n\u1ebfu dùng \u0111\u1ec3 vi\u1ebft m\u1ed9t bài v\u0103n ngh\u1ecb lu\u1eadn b\u1eadc trung h\u1ecdc còn không \u0111áng \u0111\u1ec3 \u0111\u01b0\u1ee3c \u0111i\u1ec3m trung bình. Cách tr\u01b0ng d\u1eabn và gi\u1ea3i thích Kinh Thánh c\u1ee7a nh\u1eefng "trí th\u1ee9c gia" này cho th\u1ea5y rõ s\u1ef1 vô trí c\u1ee7a h\u1ecd. Tr\u1ea7n Chung Ng\u1ecdc ch\u1ec9 làm công vi\u1ec7c "l\u01b0\u1ee3m rác" trong nh\u1eefng \u0111\u1ed1ng ph\u1ebf th\u1ea3i c\u1ee7a t\u01b0 t\u01b0\u1edfng nhân lo\u1ea1i, v\u1eady mà Giao \u0110i\u1ec3m l\u1ea1i huênh hoang g\u1ecdi \u0111ó là m\u1ed9t "tác ph\u1ea9m thu\u1ed9c lo\u1ea1i nghiên c\u1ee9u \u1edf trình \u0111\u1ed9 cao c\u1ee7a m\u1ed9t trí th\u1ee9c \u0111ã \u0111\u01b0\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n và trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nhà V\u1eadt Lý h\u1ecdc."<\/em> Th\u1eed h\u1ecfi, ngày hôm nay, n\u1ebfu chúng ta mu\u1ed1n tìm hi\u1ec3u v\u1ec1 th\u1ef1c ch\u1ea5t c\u1ee7a Quân L\u1ef1c Vi\u1ec7t Nam C\u1ed9ng Hòa, chúng ta s\u1ebd \u0111i tìm tài li\u1ec7u \u1edf \u0111âu? Ph\u1ea3i ch\u0103ng chúng ta s\u1ebd gom góp các tác ph\u1ea9m c\u1ee7a nh\u1eefng cây vi\u1ebft c\u1ed9ng s\u1ea3n vi\u1ebft v\u1ec1 QLVNCH, cóp nh\u1eb7t nh\u1eefng \u0111o\u1ea1n \u01b0ng ý nh\u1ea5t c\u1ee7a các tác gi\u1ea3 \u0111ó, \u0111em in thành m\u1ed9t cu\u1ed1n "sách," \u0111\u1eb7t cho nó cái tên: "Quân L\u1ef1c Vi\u1ec7t Nam C\u1ed9ng Hòa Là Ai? \u0110ã Chi\u1ebfn \u0110\u1ea5u Nh\u01b0 Th\u1ebf Nào?" Hai \u0111i\u1ec3m n\u1ed5i b\u1eadt nh\u1ea5t trong "tác ph\u1ea9m" CGSLAGDNG c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc là:<\/span><\/p>\n

\n\t1) \u0110ánh phá Công Giáo:<\/strong>Th\u1eadt ra, Tr\u1ea7n Chung Ng\u1ecdc m\u01b0\u1ee3n tên Chúa Jesus \u0111\u1ec3 \u0111ánh phá Công Giáo. H\u01a1n m\u1ed9t n\u1eeda nh\u1eefng gì Tr\u1ea7n Chung Ng\u1ecdc "vi\u1ebft" trong \u0111ó là \u0111\u1ea3 kích Công Giáo. Chính ch\u1ed7 này nói lên s\u1ef1"l\u01b0\u01a1ng thi\u1ec7n" <\/em>c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. S\u1ee3 r\u1eb1ng, ti\u1ebfp t\u1ee5c l\u1ea5y t\u1ef1a \u0111\u1ec1 \u0111\u1ea3 kích Công Giáo thì s\u1ebd không "\u0103n khách" n\u1eefa, b\u1edfi giáo dân Công Giáo \u0111âu có th\u1eeba ti\u1ec1n \u0111\u1ec3 b\u1ecf ra nghe ng\u01b0\u1eddi ta ch\u1eedi mình, còn Ph\u1eadt t\u1eed thu\u1ea7n thành thì \u0111âu có ch\u1ea5p nh\u1eadn s\u1ef1 sân si bài xích tôn giáo c\u1ee7a ng\u01b0\u1eddi khác theo ki\u1ec3u "\u0111\u1ea5u t\u1ed1" m\u1ed9t chi\u1ec1u c\u1ee7a c\u1ed9ng s\u1ea3n. Ngay trong m\u1ea5y trang \u0111\u1ea7u c\u1ee7a cu\u1ed1n "sách," Tr\u1ea7n Chung Ng\u1ecdc \u0111ã cho \u0111\u0103ng hình c\u1ee7a Giáo Hoàng John Paul II và hình v\u1ebd c\u1ea3nh linh m\u1ee5c Công Giáo thiêu s\u1ed1ng th\u1ed5 dân t\u1eeb ch\u1ed1i theo \u0111\u1ea1o. Nh\u1eefng cái hình này có liên quan gì \u0111\u1ebfn Chúa Jesus và s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a Chúa? Có th\u1ec3 nào, vi\u1ebft m\u1ed9t cu\u1ed1n sách l\u1ea5y tên là "\u0110\u1ee9c Ph\u1eadt và Ph\u1eadt Pháp" r\u1ed3i cho \u0111\u0103ng hình m\u1ea5y s\u01b0 \u0111eo m\u1eaft kính \u0111en, ng\u1ed3i xe jeep M\u1ef9, hút thu\u1ed1c lá M\u1ef9, "ch\u1ec9 \u0111\u1ea1o" nh\u1eefng cu\u1ed9c bi\u1ec3u tình ch\u1ed1ng M\u1ef9? Có th\u1ec3 nào \u0111em chuy\u1ec7n "bàn th\u1edd Ph\u1eadt xu\u1ed1ng \u0111\u01b0\u1eddng," ho\u1eb7c chuy\u1ec7n m\u1ea5y s\u01b0 h\u1ed5 mang, m\u1ea5y dâm t\u0103ng ra \u0111\u1ec3 thóa m\u1ea1 Ph\u1eadt Thích Ca và Ph\u1eadt Pháp? Thi\u1ebft t\u01b0\u1edfng, m\u1ed9t trí th\u1ee9c, l\u1ea1i là m\u1ed9t trí th\u1ee9c "\u0111\u01b0\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n"<\/em> ph\u1ea3i bi\u1ebft th\u1ebf nào là m\u1ed9t vi\u1ec7c làm l\u01b0\u01a1ng thi\u1ec7n và không l\u01b0\u01a1ng thi\u1ec7n. Thi\u1ebft t\u01b0\u1edfng, m\u1ed9t Ph\u1eadt t\u1eed thu\u1ea7n thành, l\u1ea1i là m\u1ed9t "trí th\u1ee9c" Ph\u1eadt t\u1eed, không th\u1ec3 nào m\u1edf mi\u1ec7ng, \u0111\u1eb7t bút \u0111\u1ec3 thóa m\u1ea1 m\u1ed9t ai. Nói lên m\u1ed9t s\u1ef1 th\u1eadt, khác v\u1edbi nhân danh s\u1ef1 th\u1eadt \u0111\u1ec3 thóa m\u1ea1 "chúng sinh."<\/span><\/p>\n

\n\tTrong quan \u0111i\u1ec3m chân chính c\u1ee7a Ph\u1eadt giáo: "Chúng sinh là Ph\u1eadt ch\u01b0a thành!" Có th\u1ec3 nào, m\u1ed9t Ph\u1eadt t\u1eed l\u1ea1i nhân danh này, nhân danh n\u1ecd (m\u1edf mang dân trí, \u0111oàn k\u1ebft dân t\u1ed9c, b\u1ea3o t\u1ed3n v\u0103n hóa …)<\/em> là nh\u1eefng cái "danh" t\u1ef1 nó c\u0169ng không th\u1eadt (theo thuy\u1ebft Vô Ngã) \u0111\u1ec3 nh\u1ee5c m\u1ea1 nh\u1eefng v\u1ecb "Ph\u1eadt s\u1ebd thành?" S\u1ef1 ngã m\u1ea1n, biên ki\u1ebfn c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc \u0111\u1ed1i v\u1edbi C\u01a1 \u0111\u1ed1c giáo nói chung, \u0111\u1ed1i v\u1edbi Công Giáo La mã nói riêng, \u0111ã cho ng\u01b0\u1eddi \u0111\u1ecdc th\u1ea5y rõ, Tr\u1ea7n Chung Ng\u1ecdc không ph\u1ea3i là m\u1ed9t Ph\u1eadt t\u1eed thu\u1ea7n thành. B\u1edfi l\u1ebd, m\u1ed9t Ph\u1eadt t\u1eed chân chính, cho dù không có tri th\u1ee9c cao v\u1ec1 v\u0103n hoá, v\u1ec1 Ph\u1eadt h\u1ecdc, c\u0169ng bi\u1ebft là thái \u0111\u1ed9, l\u1eddi \u0103n ti\u1ebfng nói, bài vi\u1ebft c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc không x\u1ee9ng h\u1ee3p v\u1edbi nh\u1eefng ai t\u1ef1 cho mình là con Ph\u1eadt. M\u1ed9t cái mi\u1ec7ng t\u1ee5ng ni\u1ec7m "\u0110\u1ee9c Ph\u1eadt \u0111ã thành," không th\u1ec3 nào thoát ra nh\u1eefng l\u1eddi ngã m\u1ea1n, \u0111ê ti\u1ec7n, h\u1ea1 nh\u1ee5c nh\u1eefng v\u1ecb "Ph\u1eadt s\u1ebd thành."<\/span><\/p>\n

\n\t2) Tr\u1ea7n Chung Ng\u1ecdc t\u1ef1 \u0111\u1ec3 l\u1ed9 chân t\u01b0\u1edbng là cán b\u1ed9 c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam.<\/strong>Tôi xin trích \u0111\u0103ng l\u1ea1i nguyên v\u0103n phát bi\u1ec3u trên gi\u1ea5y tr\u1eafng m\u1ef1c \u0111en c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc, \u0111\u1ec3 quý b\u1ea1n \u0111\u1ecdc t\u1ef1 th\u1ea9m \u0111\u1ecbnh:<\/span><\/p>\n

\n\t"Chính quy\u1ec1n Vi\u1ec7t Nam c\u1ea7n ph\u1ea3i ý th\u1ee9c \u0111\u01b0\u1ee3c cái hi\u1ec3m h\u1ecda Ki Tô, Ca Tô c\u0169ng nh\u01b0 Tin Lành, n\u1ebfu không mu\u1ed1n truy\u1ec1n th\u1ed1ng dân t\u1ed9c và v\u0103n hóa c\u1ee7a Vi\u1ec7t Nam b\u1ecb xóa s\u1ea1ch trong t\u01b0\u01a1ng lai, r\u01a1i vào vòng nô l\u1ec7 Vatican hay Tin Lành, bình phong tôn giáo c\u1ee7a các \u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n Âu M\u1ef9." <\/em>(Trang 10, CGSLAGDNG)<\/span><\/p>\n

\n\tTôi mu\u1ed1n h\u1ecfi Tr\u1ea7n Chung Ng\u1ecdc là ch\u1eafc ông ta r\u1ea5t \u0111au kh\u1ed5 khi ph\u1ea3i s\u1ed1ng trong "vòng nô l\u1ec7" <\/em>Tin Lành trên \u0111\u1ea5t n\u01b0\u1edbc "\u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n" <\/em>M\u1ef9 này; dân t\u1ed9c Ý ch\u1eafc s\u1ed1ng r\u1ea5t là \u0111au kh\u1ed5 trong "vòng nô l\u1ec7" <\/em>Vatican h\u01a1n là dân t\u1ed9c Vi\u1ec7t Nam \u0111ang s\u1ed1ng trong vòng nô l\u1ec7 c\u1ee7a b\u1ea1o quy\u1ec1n c\u1ed9ng s\u1ea3n vô th\u1ea7n. D\u01b0\u1edbi ch\u1ebf \u0111\u1ed9 vô th\u1ea7n, \u0111\u1ed9c tài, s\u1eaft máu c\u1ee7a c\u1ed9ng s\u1ea3n, ch\u1eafc là truy\u1ec1n th\u1ed1ng dân t\u1ed9c và v\u0103n hóa c\u1ee7a Vi\u1ec7t Nam \u0111ã \u0111\u01b0\u1ee3c b\u1ea3o t\u1ed3n và phát huy? Tôi không bi\u1ebft là dân t\u1ed9c Vi\u1ec7t Nam chúng ta có cái truy\u1ec1n th\u1ed1ng v\u0103n hóa \u0111\u1ea5u m\u1eb9 t\u1ed1 cha, gi\u1ebft l\u1ea7m h\u01a1n tha sót… Tôi không bi\u1ebft là dân t\u1ed9c Vi\u1ec7t Nam có truy\u1ec1n th\u1ed1ng c\u1eaft \u0111\u1ea5t hi\u1ebfn dâng m\u1ed9t ph\u1ea7n lãnh th\u1ed5 cho ngo\u1ea1i bang. Tôi không bi\u1ebft là dân t\u1ed9c Vi\u1ec7t Nam có truy\u1ec1n th\u1ed1ng và v\u0103n hóa nh\u1ed1t tù thi\u1ebfu nhi tám tu\u1ed5i:<\/span><\/p>\n

\n\t"M\u1ed9t tay em tr\u1ed5: \u0110\u1eddi xua \u0111u\u1ed5i.
\n\tM\u1ed9t tay em tr\u1ed5: H\u1eadn vô b\u1edd.
\n\tTh\u1ebf gi\u1edbi \u01a1i, ng\u01b0\u1eddi có th\u1ec3 ng\u1edd?
\n\t\u0110ó là m\u1ed9t tù nhân tám tu\u1ed5i…<\/em><\/span><\/p>\n

\n\tNh\u1eefng thi\u1ebfu nhi \u0111i\u1ec3n hình ch\u1ebf \u0111\u1ed9
\n\tThu\u1edf m\u1edbi \u0111i tù trông th\u1eadt ng\u1ed9
\n\tLon xon không ph\u1ea3i m\u1eb7c qu\u1ea7n
\n\tChi\u1ebfc áo tù dài ph\u1ee7 kín chân<\/em><\/span><\/p>\n

\n\t… Gi\u1edd th\u1ea5m thoát m\u01b0\u1eddi xuân \u0111ã l\u1edbn
\n\tM\u1eb7t m\u0169i vêu vao, tính tình hung t\u1ee3n
\n\tM\u1edf mi\u1ec7ng là ch\u1eedi b\u1edbi ch\u1eb3ng t\u1eeb ai
\n\tCó th\u1ec3 gi\u1ebft ng\u01b0\u1eddi vì c\u1ee7 s\u1eafn, c\u1ee7 khoai!" [1]<\/em><\/span><\/p>\n

\n\tTôi th\u1eadt không ng\u1edd, Tr\u1ea7n Chung Ng\u1ecdc thà là \u0111\u1ec3 cho dân t\u1ed9c Vi\u1ec7t Nam ph\u1ea3i s\u1ed1ng trong c\u1ea3nh:<\/span><\/p>\n

\n\t"\u0110\u1ea3ng dìu d\u1eaft thi\u1ebfu nhi thành tr\u1ed9m c\u01b0\u1edbp
\n\tGi\u1ea3i phóng \u0111àn bà thành \u0111\u1ec9, thành trâu
\n\tGiúp ng\u01b0\u1eddi già b\u1eb1ng b\u1eaft b\u1edb r\u1ec3, dâu
\n\tVà c\u1ea3i ti\u1ebfn dân sinh thành xác m\u01b0\u1edbp
\n\t\u0110\u1ea3ng th\u1ef1c ch\u1ea5t ch\u1ec9 là \u0111\u1ea3ng c\u01b0\u1edbp…" [1]<\/em><\/span><\/p>\n

\n\tCh\u1ee9 Tr\u1ea7n Chung Ng\u1ecdc không mu\u1ed1n cho dân t\u1ed9c Vi\u1ec7t Nam "ch\u1ecbu" \u0111au kh\u1ed5 trong "vòng nô l\u1ec7" <\/em>Vatican nh\u01b0 dân Ý ho\u1eb7c trong"vòng nô l\u1ec7" <\/em>Tin Lành nh\u01b0 dân M\u1ef9. \u0110\u1ebfn lúc nào Tr\u1ea7n Chung Ng\u1ecdc s\u1ebd vi\u1ebft "sách" kêu g\u1ecdi gi\u1ea3i phóng nhân dân Ý và nhân dân M\u1ef9, \u0111\u1ec3 thành toàn "ngh\u0129a v\u1ee5 qu\u1ed1c t\u1ebf?"<\/span><\/p>\n

\n\tNh\u01b0ng, Tr\u1ea7n Chung Ng\u1ecdc l\u1ea1i t\u1ef1 mình mâu thu\u1eabn khi c\u0169ng trong bài "L\u1eddi Nói \u0110\u1ea7u" Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft r\u1eb1ng: "S\u1ef1 hòa h\u1ee3p tôn giáo trong các n\u01b0\u1edbc v\u0103n minh ti\u1ebfn b\u1ed9 Âu M\u1ef9, n\u01a1i \u0111ây có vô s\u1ed1 nh\u1eefng sách vi\u1ebft v\u1ec1 m\u1ecdi tôn giáo, là m\u1ed9t t\u1ea5m g\u01b0\u01a1ng \u0111\u1ec3 chúng ta soi vào" <\/em>(Trang V – CGSLAGDNG). Th\u1eadt là l\u1ea1 lùng cho l\u1ed1i t\u01b0 duy c\u1ee7a "trí th\u1ee9c" Tr\u1ea7n Chung Ng\u1ecdc. Ch\u1ec9 cách nhau 12 trang gi\u1ea5y, Tr\u1ea7n Chung Ng\u1ecdc v\u1eeba "soi" vào t\u1ea5m g\u01b0\u01a1ng hòa h\u1ee3p tôn giáo \u1edf các n\u01b0\u1edbc v\u0103n minh ti\u1ebfn b\u1ed9 Âu M\u1ef9 xong, thì l\u1ea1i l\u1edbn ti\u1ebfng c\u1ea3nh báo chính quy\u1ec1n c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam coi ch\u1eebng b\u1ecb r\u01a1i vào "vòng nô l\u1ec7"<\/em> Vatican hay Tin Lành, bình phong tôn giáo c\u1ee7a các \u0111\u1ebf qu\u1ed1c t\u01b0 b\u1ea3n Âu M\u1ef9." V\u1eady, c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam nên h\u1ecdc cái g\u01b0\u01a1ng t\u1ef1 do tôn giáo, hòa h\u1ee3p tôn giáo c\u1ee7a Âu M\u1ef9 hay nên tri\u1ec7t h\u1ea1i C\u01a1 \u0111\u1ed1c giáo \u0111\u1ec3 kh\u1ecfi b\u1ecb "nô l\u1ec7" C\u01a1 \u0111\u1ed1c giáo?<\/span><\/p>\n

\n\tTr\u1ea7n Chung Ng\u1ecdc vi\u1ebft ti\u1ebfp:<\/span><\/p>\n

\n\t"Chính quy\u1ec1n và ng\u01b0\u1eddi dân Vi\u1ec7t Nam c\u1ea7n ý th\u1ee9c \u0111\u01b0\u1ee3c t\u1ea7m quan tr\u1ecdng c\u1ee7a s\u1ef1 m\u1edf mang dân trí. N\u1ebfu không mu\u1ed1n mang t\u1ed9i v\u1edbi dân t\u1ed9c trong l\u1ecbch s\u1eed Vi\u1ec7t Nam, chính quy\u1ec1n Vi\u1ec7t Nam c\u1ea7n \u0111\u1ea9y m\u1ea1nh n\u1ed7 l\u1ef1c m\u1edf mang dân trí. \u0110ây chính là sách l\u01b0\u1ee3c then ch\u1ed1t \u0111\u1ec3 ng\u0103n ch\u1eb7n s\u1ef1 xâm nh\u1eadp v\u0103n hóa Vi\u1ec7t Nam qua nh\u1eefng lu\u1eadn \u0111i\u1ec7u mê ho\u1eb7c hoang \u0111\u01b0\u1eddng c\u1ee7a Ki Tô Giáo, \u0111\u1ed3ng th\u1eddi là cái chìa khóa \u0111\u1ec3 m\u1edf r\u1ed9ng cánh c\u1eeda ti\u1ebfn b\u1ed9 v\u1ec1 m\u1ecdi m\u1eb7t c\u1ee7a n\u01b0\u1edbc nhà." <\/em>(Trang 11 – CGSLAGDNG)<\/span><\/p>\n

\n\tTr\u1ea7n Chung Ng\u1ecdc làm nh\u01b0 c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam KHÔNG H\u1ec0 CÓ T\u1ed8I V\u1edaI DÂN T\u1ed8C TRONG L\u1ecaCH S\u1eec VI\u1ec6T NAM. Tr\u1ea7n Chung Ng\u1ecdc hàm ý là nh\u1eefng c\u01a1n bách h\u1ea1i tôn giáo kh\u1edfi t\u1eeb n\u0103m 2000 \u0111\u1ebfn nay t\u1ea1i Vi\u1ec7t Nam c\u1ee7a b\u1ea1o quy\u1ec1n c\u1ed9ng s\u1ea3n là "m\u1ed9t s\u1ef1 m\u1edf mang dân trí" <\/em>và n\u1ebfu ti\u1ebfp t\u1ee5c tàn sát nh\u1eefng l\u01b0\u01a1ng dân vô t\u1ed9i nh\u01b0 th\u1ebf thì c\u1ed9ng s\u1ea3n Vi\u1ec7t Nam s\u1ebd KHÔNG MANG T\u1ed8I V\u1edaI DÂN T\u1ed8C VI\u1ec6T NAM TRONG L\u1ecaCH S\u1eec; Nh\u1edd gi\u1ebft chóc nh\u01b0 th\u1ebf, c\u1ed9ng s\u1ea3n Vi\u1ec7t nam \u0111ã "v\u1eadn d\u1ee5ng" cái chìa khóa \u0111\u1ec3 m\u1edf r\u1ed9ng cánh c\u1eeda ti\u1ebfn b\u1ed9 v\u1ec1 m\u1ecdi m\u1eb7t c\u1ee7a n\u01b0\u1edbc nhà. <\/em>Tôi th\u1eadt s\u1ef1 ao \u01b0\u1edbc \u0111\u01b0\u1ee3c nghe ti\u1ebfng nói c\u1ee7a các Ph\u1eadt t\u1eed chân chính v\u1ec1 nh\u1eefng l\u1eddi tuyên b\u1ed1 trên \u0111ây c\u1ee7a "Ph\u1eadt t\u1eed" Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

\n\tTrong ph\u1ea7n "L\u1eddi Gi\u1edbi Thi\u1ec7u" c\u1ee7a Giao \u0110i\u1ec3m (không bi\u1ebft do ai vi\u1ebft hay c\u0169ng do chính Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft) có \u0111o\u1ea1n sau \u0111ây:<\/span><\/p>\n

\n\t"Trong Ch\u01b0\u01a1ng II, Giáo s\u01b0 Tr\u1ea7n Chung Ng\u1ecdc \u0111ã trích d\u1eabn t\u1eeb Thánh Kinh, Tân \u01af\u1edbc, thu\u1ea7n túy t\u1eeb Tân \u01af\u1edbc, nh\u1eefng l\u1eddi Chúa Giê-su nói và nh\u1eefng hành \u0111\u1ed9ng c\u1ee7a Ng\u01b0\u1eddi, và \u0111\u01b0a ra m\u1ed9t phân tích t\u1ed5ng h\u1ee3p mà chúng tôi tin ch\u1eafc quý b\u1ea1n ch\u01b0a bao gi\u1edd \u0111\u01b0\u1ee3c nghe ho\u1eb7c bi\u1ebft \u0111\u1ebfn, vì ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o c\u0169ng nh\u01b0 ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng không \u0111\u1ecdc Thánh Kinh, và d\u0129 nhiên, ch\u1eb3ng có ai mang nh\u1eefng \u0111i\u1ec1u này ra gi\u1ea3ng trong các nhà th\u1edd." <\/em>(L\u1eddi Gi\u1edbi Thi\u1ec7u – CGSLAGDNG)<\/span><\/p>\n

\n\tCh\u1eafc ch\u1eafn là nh\u1eefng l\u1eddi gi\u1ea3i thích xuyên t\u1ea1c, vô trí v\u1ec1 Thánh Kinh thì tín \u0111\u1ed3 C\u01a1 \u0111\u1ed1c giáo ch\u1eb3ng mu\u1ed1n nghe. Nh\u01b0ng nói là "ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng không \u0111\u1ecdc Thánh Kinh" <\/em>thì th\u1eadt là không bi\u1ebft ph\u1ea3i \u0111ánh giá "trí th\u1ee9c" c\u1ee7a các "\u0111\u1ea1i trí th\u1ee9c gia" Giao \u0110i\u1ec3m nh\u01b0 th\u1ebf nào! X\u01b0ng là "trí th\u1ee9c \u0111u\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n" <\/em>mà không bi\u1ebft r\u1eb1ng n\u1ebfp s\u1ed1ng \u0111\u1ea1o c\u1ee7a C\u01a1 \u0111\u1ed1c nhân d\u1ef1a trên m\u1ed1i t\u01b0\u01a1ng giao m\u1eadt thi\u1ebft v\u1edbi \u0110\u1ee9c chúa Tr\u1eddi b\u1eb1ng hai y\u1ebfu t\u1ed1 b\u1ea5t kh\u1ea3 phân ly: s\u1ef1 c\u1ea7u nguy\u1ec7n và s\u1ef1 \u0111\u1ecdc Kinh Thánh. C\u1ea7u nguy\u1ec7n \u0111\u01b0\u1ee3c g\u1ecdi là h\u01a1i th\u1edf tâm linh, còn Kinh Thánh \u0111\u01b0\u1ee3c g\u1ecdi là th\u1ee9c \u0103n tâm linh c\u1ee7a ng\u01b0\u1eddi theo Chúa. \u0110\u1eddi s\u1ed1ng \u0111\u1ee9c tin c\u1ee7a ng\u01b0\u1eddi theo Chúa ch\u1ec9 có th\u1ec3 t\u0103ng tr\u01b0\u1edfng khi ng\u01b0\u1eddi \u1ea5y c\u1ea7u nguy\u1ec7n và \u0111\u1ecdc Kinh Thánh.<\/span><\/p>\n

\n\tNh\u1eefng sách gi\u1ea3i kinh, nh\u1eefng bài gi\u1ea3ng v\u1ec1 các câu Kinh Thánh Tr\u1ea7n Chung Ng\u1ecdc trích d\u1eabn trong Ch\u01b0\u01a1ng II c\u1ee7a cu\u1ed1n "sách" CGSLAGDNG, nhi\u1ec1u \u0111\u1ebfn n\u1ed7i h\u1ea7u nh\u01b0 m\u1ed9t ng\u01b0\u1eddi không có \u0111\u1ee7 th\u1eddi gian \u0111\u1ec3 mà \u0111\u1ecdc cho h\u1ebft, v\u1eady mà các "trí th\u1ee9c" Giao \u0110i\u1ec3m dám nói kh\u01a1i kh\u01a1i là "ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o và ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng không \u0111\u1ecdc Thánh Kinh, và d\u0129 nhiên, ch\u1eb3ng có ai mang nh\u1eefng \u0111i\u1ec1u này ra gi\u1ea3ng trong các nhà th\u1edd." <\/em>Các "trí th\u1ee9c" Giao \u0110i\u1ec3m hình nh\u01b0 không thèm bi\u1ebft cái "s\u1ef1 th\u1eadt" <\/strong>Kinh Thánh là m\u1ed9t cu\u1ed1n sách \u0111\u01b0\u1ee3c d\u1ecbch ra nhi\u1ec1u th\u1ee9 ti\u1ebfng nh\u1ea5t trên th\u1ebf gi\u1edbi, \u0111\u01b0\u1ee3c in ra nhi\u1ec1u nh\u1ea5t trên th\u1ebf gi\u1edbi, và thay \u0111\u1ed5i cu\u1ed9c \u0111\u1eddi c\u1ee7a nhi\u1ec1u ng\u01b0\u1eddi nh\u1ea5t trên th\u1ebf gi\u1edbi. N\u1ebfu ng\u01b0\u1eddi trong \u0111\u1ea1o và ngay c\u1ea3 ng\u01b0\u1eddi ngoài \u0111\u1ea1o không \u0111\u1ecdc Kinh Thánh (ch\u1eb3ng bi\u1ebft Tr\u1ea7n Chung Ng\u1ecdc, quý "trí th\u1ee9c gia" Giao \u0110i\u1ec3m, và quý "trí th\u1ee9c gia" \u0111\u01b0\u1ee3c Tr\u1ea7n Chung Ng\u1ecdc trích \u0111\u0103ng, thu\u1ed9c v\u1ec1 ng\u01b0\u1eddi trong \u0111\u1ea1o hay ng\u01b0\u1eddi ngoài \u0111\u1ea1o?) thì Kinh Thánh \u0111\u01b0\u1ee3c d\u1ecbch và in ra \u0111\u1ec3 làm gì, t\u1eeb n\u0103m này sang n\u0103m khác, và giá bán m\u1ed9t quy\u1ec3n Kinh Thánh ho\u1eb7c các sách gi\u1ea3i kinh, các sách th\u1ea7n h\u1ecdc không ph\u1ea3i là r\u1ebb, n\u1ebfu so v\u1edbi các lo\u1ea1i sách khác. \u1ede \u0111ây, ch\u1ec9 nói \u0111\u1ec3 mà so sánh ch\u1ee9 không ph\u1ea3i \u0111\u1ec3 khen chê: Con s\u1ed1 các c\u01a1 s\u1edf Ph\u1eadt H\u1ecdc Vi\u1ec7n trên toàn th\u1ebf gi\u1edbi c\u0169ng không nhi\u1ec1u b\u1eb1ng con s\u1ed1 các Th\u1ea7n H\u1ecdc Vi\u1ec7n ch\u1ec9 riêng t\u1ea1i n\u01b0\u1edbc M\u1ef9; Con s\u1ed1 các nhà sách Ph\u1eadt H\u1ecdc trên toàn th\u1ebf gi\u1edbi gom l\u1ea1i c\u0169ng không nhi\u1ec1u b\u1eb1ng con s\u1ed1 các nhà sách Th\u1ea7n H\u1ecdc C\u01a1-\u0111\u1ed1c ch\u1ec9 trong m\u1ed9t ti\u1ec3u bang CA ho\u1eb7c TX c\u1ee7a M\u1ef9 (c\u1ee9 vào internet \u0111\u1ec3 search thì rõ). Con s\u1ed1 kinh sách, gi\u1ea3ng lu\u1eadn Ph\u1eadt H\u1ecdc \u0111\u01b0\u1ee3c in ra trên toàn th\u1ebf gi\u1edbi, c\u0169ng không nhi\u1ec1u b\u1eb1ng chính b\u1ea3n thân cu\u1ed1n Kinh Thánh \u0111\u01b0\u1ee3c in ra, ch\u1ee9 ch\u01b0a nói \u0111\u1ebfn các sách v\u1ee1 th\u1ea7n h\u1ecdc và gi\u1ea3i kinh!<\/span><\/p>\n

\n\tTôi mu\u1ed1n nói cho Tr\u1ea7n Chung Ng\u1ecdc và nhà "trí th\u1ee9c" Giao \u0110i\u1ec3m nào \u0111ó vi\u1ebft l\u1eddi gi\u1edbi thi\u1ec7u cho Tr\u1ea7n Chung Ng\u1ecdc, bi\u1ebft r\u1eb1ng b\u1ea5t k\u1ef3 m\u1ed9t câu Kinh Thánh nào Tr\u1ea7n Chung Ng\u1ecdc trích d\u1eabn trong ph\u1ea7n II c\u1ee7a cu\u1ed1n CGSLAGDNG, c\u0169ng \u0111\u1ec1u \u0111\u01b0\u1ee3c "ng\u01b0\u1eddi trong \u0111\u1ea1o" phân tích, gi\u1ea3ng lu\u1eadn ít nh\u1ea5t là 10 l\u1ea7n h\u01a1n b\u1ea5t k\u1ef3 m\u1ed9t câu kinh Ph\u1eadt nào \u0111\u01b0\u1ee3c Ph\u1eadt t\u1eed phân tích và thuy\u1ebft gi\u1ea3ng. Tôi thách th\u1ee9c Tr\u1ea7n Chung Ng\u1ecdc "kh\u1ea3o c\u1ee9u" m\u1ed9t câu kinh Ph\u1eadt \u0111\u01b0\u1ee3c phân tích và thuy\u1ebft gi\u1ea3ng nhi\u1ec1u nh\u1ea5t, \u0111\u01b0\u1ee3c ghi l\u1ea1i trên gi\u1ea5y tr\u1eafng m\u1ef1c \u0111en, \u0111\u1ec3 xem câu kinh \u0111ó \u0111\u01b0\u1ee3c phân tích và thuy\u1ebft gi\u1ea3ng bao nhiêu l\u1ea7n; r\u1ed3i tôi s\u1ebd ch\u1ee9ng minh b\u1eb1ng sách v\u1ee1, b\u1ea5t k\u1ef3 m\u1ed9t câu Kinh Thánh nào mà Tr\u1ea7n Chung Ng\u1ecdc trích d\u1eabn trong ph\u1ea7n II c\u1ee7a cu\u1ed1n CGSLAGDNG, c\u0169ng \u0111\u1ec1u \u0111\u01b0\u1ee3c phân tích và gi\u1ea3ng d\u1ea1y ít nh\u1ea5t là 10 l\u1ea7n h\u01a1n câu kinh Ph\u1eadt \u0111ó. \u1ede \u0111ây, không ph\u1ea3i tôi mu\u1ed1n \u0111\u01b0a ra s\u1ef1 h\u01a1n thua v\u1ec1 tính "ph\u1ed5 thông" c\u1ee7a kinh Ph\u1eadt và kinh Chúa. Nh\u01b0ng tôi ch\u1ec9 mu\u1ed1n nói cho Tr\u1ea7n Chung Ng\u1ecdc và các "trí th\u1ee9c" Giao \u0110i\u1ec3m bi\u1ebft rõ: Ng\u01b0\u1eddi tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c Giáo chân chính \u0111\u1ecdc, phân tích, gi\u1ea3ng d\u1ea1y, và th\u1ef1c d\u1ee5ng Kinh Thánh m\u1ed7i ngày trong \u0111\u1eddi s\u1ed1ng c\u1ee7a h\u1ecd. \u0110ó là l\u1ebd s\u1ed1ng c\u1ee7a \u0111\u1eddi h\u1ecd! Và, \u0111i\u1ec1u \u0111ó \u0111\u01b0\u1ee3c ch\u1ee9ng minh b\u1eb1ng không bi\u1ebft bao nhiêu sách v\u1ee1 \u0111ã ghi l\u1ea1i k\u1ebft qu\u1ea3 c\u1ee7a s\u1ef1 \u0111\u1ecdc, phân tích, và gi\u1ea3ng gi\u1ea3i Kinh Thánh c\u1ee7a tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c. Tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c chân chính tin theo Chúa Jesus không ch\u1ec9 d\u1ef1a trên l\u1eddi t\u01b0\u1eddng thu\u1eadt trong Kinh Thánh, mà còn là d\u1ef1a vào quy\u1ec1n n\u0103ng thay \u0111\u1ed5i lòng ng\u01b0\u1eddi c\u1ee7a Kinh Thánh. N\u1ebfu Kinh Thánh có lý thuy\u1ebft hay \u0111\u1ebfn \u0111âu, lý lu\u1eadn có thuy\u1ebft ph\u1ee5c \u0111\u1ebfn \u0111âu, nh\u01b0ng nh\u1eefng ng\u01b0\u1eddi tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c không kinh nghi\u1ec7m \u0111\u01b0\u1ee3c nh\u1eefng \u0111i\u1ec1u Kinh Thánh d\u1ea1y trong chính tâm linh h\u1ecd: "S\u1ef1 bình an thiên th\u01b0\u1ee3ng" mà th\u1ebf gian không th\u1ec3 hi\u1ec3u; N\u0103ng l\u1ef1c th\u1eafng \u0111\u01b0\u1ee3c s\u1ef1 cám d\u1ed7 làm \u0111i\u1ec1u d\u1eef và n\u0103ng l\u1ef1c làm tr\u1ecdn nh\u1eefng \u0111i\u1ec1u lành; S\u1ef1 tiêu tan c\u1ee7a m\u1eb7c c\u1ea3m t\u1ed9i l\u1ed7i sau khi h\u01b0\u1edfng ân c\u1ee9u r\u1ed7i c\u1ee7a Chúa; Tình yêu thiên th\u01b0\u1ee3ng khi\u1ebfn m\u1ed9t ng\u01b0\u1eddi có th\u1ec3 tha th\u1ee9 và yêu th\u01b0\u01a1ng ngay chính k\u1ebb thù c\u1ee7a mình; v.v… thì h\u1ecd không vì \u0111\u1ee9c tin mà ch\u1ecbu t\u1eed \u0111\u1ea1o c\u1ea3 hàng tri\u1ec7u ng\u01b0\u1eddi \u0111âu! Nh\u1eefng C\u01a1-\u0111\u1ed1c nhân \u0111\u01b0\u1ee3c gì khi h\u1ecd b\u1ecf h\u1ebft m\u1ecdi s\u1ef1 ti\u1ec7n nghi, sung túc trong m\u1ed9t th\u1ebf gi\u1edbi v\u0103n minh \u0111\u1ec3 \u0111\u1ebfn v\u1edbi nh\u1eefng con ng\u01b0\u1eddi cùi phung, l\u1ee1 lói, t\u1eadt b\u1ec7nh, thi\u1ebfu nghèo trong ch\u1ed1n r\u1eebng sâu, núi th\u1eb3m \u1edf nh\u1eefng n\u01a1i t\u1eadn cùng c\u1ee7a th\u1ebf gi\u1edbi? (\u0110\u1ebfn v\u1edbi nh\u1eefng con ng\u01b0\u1eddi mà "Ph\u1eadt t\u1eed" Tr\u1ea7n Chung Ng\u1ecdc g\u1ecdi là "còn \u0111óng kh\u1ed1" <\/em>hàm ý mi\u1ec7t th\u1ecb h\u1ecd là bán khai, ngu d\u1ed1t, th\u1ea5t h\u1ecdc!) Ai vinh danh h\u1ecd? Ph\u1ea7n th\u01b0\u1edfng nào, huy ch\u01b0\u01a1ng nào \u0111\u01b0\u1ee3c trao t\u1eb7ng cho h\u1ecd? \u0110\u1ed9ng c\u01a1 nào? s\u1ee9c m\u1ea1nh nào thúc \u0111\u1ea9y và giúp h\u1ecd trung thành v\u1edbi ngh\u0129a c\u1eed d\u1ea5n thân cao \u0111\u1eb9p \u0111ó cho \u0111\u1ebfn cu\u1ed1i cu\u1ed9c \u0111\u1eddi? Ch\u1ec9 có m\u1ed9t câu tr\u1ea3 l\u1eddi th\u1ecfa \u0111áng: Chúa C\u1ee9u Th\u1ebf Jesus Christ mà h\u1ecd tin nh\u1eadn \u0111ó, th\u1eadt s\u1ef1 là Chân Lý, là Tình Yêu, là S\u1ef1 S\u1ed1ng \u0111ang s\u1ed1ng trong chính h\u1ecd, là \u0111\u1ed9ng c\u01a1 và s\u1ee9c m\u1ea1nh \u0111\u1ec3 trái tim h\u1ecd tan ch\u1ea3y ra tr\u01b0\u1edbc \u0111au kh\u1ed5, nh\u1ee5c nh\u1eb1n c\u1ee7a \u0111\u1ed3ng lo\u1ea1i. Lý trí bình th\u01b0\u1eddng c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi c\u0169ng nh\u1eadn ra \u0111\u01b0\u1ee3c \u0111i\u1ec1u này! Câu:"ng\u01b0\u1eddi ngo\u1ea1i \u0111\u1ea1o và ng\u01b0\u1eddi trong \u0111\u1ea1o th\u01b0\u1eddng không \u0111\u1ecdc Thánh Kinh, và d\u0129 nhiên, ch\u1eb3ng có ai mang nh\u1eefng \u0111i\u1ec1u này ra gi\u1ea3ng trong các nhà th\u1edd" <\/em>th\u1eadt s\u1ef1 là câu nói vô c\u0103n c\u1ee9 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi vô trí. <\/span><\/p>\n

\n\tTrong "L\u1eddi nói \u0111\u1ea7u," Tr\u1ea7n Chung Ng\u1ecdc vi\u1ebft: "S\u1ef1 th\u1eadt là s\u1ef1 th\u1eadt, s\u1ef1 th\u1eadt không có tính cách bè phái và tuy\u1ec7t \u0111\u1ed1i không thiên v\u1ecb. L\u01b0\u01a1ng tâm trí th\u1ee9c c\u1ee7a b\u1ea5t c\u1ee9 ng\u01b0\u1eddi Vi\u1ec7t Nam nào quan tâm \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 tôn giáo là ph\u1ea3i tôn tr\u1ecdng s\u1ef1 th\u1eadt trong các tôn giáo, b\u1ea5t k\u1ec3 s\u1ef1 th\u1eadt \u0111ó nh\u01b0 th\u1ebf nào. Trong th\u1eddi \u0111\u1ea1i này, chúng ta ph\u1ea3i có can \u0111\u1ea3m \u0111\u1ed1i di\u1ec7n v\u1edbi s\u1ef1 th\u1eadt dù s\u1ef1 th\u1eadt \u0111ó không h\u1ee3p ý ta hay mang \u0111\u1ebfn cho chúng ta ít nhi\u1ec1u phi\u1ec1n mu\u1ed9n." <\/em>(Trang IV & V – CGSLAGDNG)<\/span><\/p>\n

\n\tTôi ng\u1edd r\u1eb1ng ng\u01b0\u1eddi vi\u1ebft "L\u1eddi gi\u1edbi thi\u1ec7u" cho Tr\u1ea7n Chung Ng\u1ecdc không ph\u1ea3i là m\u1ed9t ng\u01b0\u1eddi "trí th\u1ee9c" Vi\u1ec7t Nam, b\u1edfi ng\u01b0\u1eddi \u0111ó không dám "tôn tr\u1ecdng" s\u1ef1 th\u1eadt là C\u01a1-\u0111\u1ed1c nhân xem vi\u1ec7c \u0111\u1ecdc Kinh Thánh là nhu c\u1ea7u s\u1ed1ng ch\u1ebft, s\u1ef1 th\u1eadt là Kinh Thánh \u0111\u01b0\u1ee3c in và d\u1ecbch ra nhi\u1ec1u nh\u1ea5t trên toàn th\u1ebf gi\u1edbi. Ho\u1eb7c gi\u1ea3, ng\u01b0\u1eddi \u0111ó là m\u1ed9t "trí th\u1ee9c" Vi\u1ec7t Nam nh\u01b0ng không có lòng quan tâm \u0111\u1ebfn v\u1ea5n \u0111\u1ec1 tôn giáo, mà ch\u1ec9 quan tâm làm sao cho "\u0111\u1ea3ng" \u0111\u1eafc l\u1ee3i trong vi\u1ec7c khu\u1ea5y \u0111\u1ed9ng h\u1eadn thù gi\u1eefa Ph\u1eadt Giáo và Công Giáo. Tôi c\u0169ng ng\u1edd là Tr\u1ea7n Chung Ng\u1ecdc tuy nói v\u1eady mà không ph\u1ea3i v\u1eady. Chính trong ph\u1ea7n "D\u1eabn nh\u1eadp" Tr\u1ea7n Chung Ng\u1ecdc \u0111ã d\u1ecbch "Justification by Faith" ra Vi\u1ec7t ng\u1eef là: "\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3" <\/em>\u0111\u1ee7 \u0111\u1ec3 cho th\u1ea5y trình \u0111\u1ed9 "trí th\u1ee9c" <\/em>và m\u1ee9c \u0111\u1ed9 "l\u01b0\u01a1ng thi\u1ec7n" <\/em>c\u1ee7a tác gi\u1ea3 trong s\u1ef1 quan tâm \u0111\u1ebfn tôn giáo. (Justification by Faith là giáo lý v\u1ec1 "s\u1ef1 x\u01b0ng ngh\u0129a b\u1edfi \u0111\u1ee9c tin" c\u1ee7a C\u01a1 \u0111\u1ed1c giáo) "\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3" <\/em>có ngh\u0129a là gì? Ph\u1ea3i ch\u0103ng, Tr\u1ea7n Chung Ng\u1ecdc mu\u1ed1n gieo r\u1eafc vào \u0111\u1ea7u ng\u01b0\u1eddi \u0111\u1ecdc m\u1ed9t \u1ea5n t\u01b0\u1ee3ng sai l\u1ea7m v\u1ec1 l\u1ebd \u0111\u1ea1o quan tr\u1ecdng c\u1ee7a C\u01a1 \u0110\u1ed1c Giáo? D\u1ecbch "b\u1eady" m\u1ed9t cách \u0111\u1ea7y ác ý nh\u01b0 v\u1eady là m\u1ed9t s\u1ef1 c\u1ed1 tình "ch\u01a1i ch\u1eef" c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Tr\u1ea7n Chung Ng\u1ecdc mu\u1ed1n l\u1eadp l\u1edd trong s\u1ef1 m\u1ed9t t\u1eeb hai ngh\u0129a c\u1ee7a "justify và justification" trong Anh ng\u1eef. (Justify = to show a sufficient lawful reason for an act done. Justification = the act, process, or state of being justified by God – Merriam Webster's Collegiate Dictionary – \u0110\u01b0\u1ee3c x\u01b0ng công ngh\u0129a b\u1edfi \u0111\u1ee9c tin ngh\u0129a là m\u1ed9t t\u1ed9i nhân \u0111\u01b0\u1ee3c \u0110\u1ee9c Chúa Tr\u1eddi x\u01b0ng là s\u1ea1ch t\u1ed9i khi ng\u01b0\u1eddi \u1ea5y tin nh\u1eadn r\u1eb1ng \u0110\u1ee9c Chúa Jesus \u0111ã ch\u1ebft trên th\u1eadp t\u1ef1 giá \u0111\u1ec3 tr\u1ea3 n\u1ee3 t\u1ed9i th\u1ebf cho ng\u01b0\u1eddi \u1ea5y.) N\u1ebfu m\u1ed9t ng\u01b0\u1eddi th\u1eed d\u1ecbch "\u0110\u1ee9c Tin bi\u1ec7n minh cho t\u1ea5t c\u1ea3" ra Anh ng\u1eef, d\u1ecbch m\u1ed9t cách nghiêm ch\u1ec9nh, sát ngh\u0129a, s\u1ebd th\u1ea5y \u0111\u01b0\u1ee3c cái ác ý c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Nh\u01b0ng, tôi c\u0169ng không ng\u1ea1c nhiên \u0111âu, b\u1edfi vì câu nói: "C\u1ee9u cánh bi\u1ec7n minh cho ph\u01b0\u01a1ng ti\u1ec7n" là câu kinh nh\u1eadt t\u1ee5ng c\u1ee7a ng\u01b0\u1eddi c\u1ed9ng s\u1ea3n. Tr\u1ea7n Chung Ng\u1ecdc có vì quen mi\u1ec7ng, ho\u1eb7c vì "tâm \u0111\u1eafc" v\u1edbi ý ngh\u0129a c\u1ee7a câu kinh c\u1ed9ng s\u1ea3n \u1ea5y mà c\u1ed1 tình d\u1ecbch "b\u1eady" c\u0169ng là \u0111i\u1ec1u t\u1ef1 nhiên.<\/span><\/p>\n

\n\tTrong su\u1ed1t cu\u1ed1n "sách," Tr\u1ea7n Chung Ng\u1ecdc không ng\u1edbt m\u1ea1 l\u1ef5 các tín \u0111\u1ed3 c\u1ee7a \u0110\u1ea5ng Christ nh\u01b0 là nh\u1eefng ng\u01b0\u1eddi"t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc" <\/em>và tìm cách \u0111\u1ec1 cao Ph\u1eadt Giáo (ch\u1eafc có h\u1eadu ý \u0111\u1ec3 cho Công Giáo "\u0111ánh tr\u1ea3" vào Ph\u1eadt Giáo). Th\u1ebf nh\u01b0ng, khi nh\u1eafc \u0111\u1ebfn các tác gi\u1ea3 C\u01a1-\u0111\u1ed1c ng\u01b0\u1eddi Vi\u1ec7t nh\u01b0 Ti\u1ebfn S\u0129 Lê Anh Huy, Ti\u1ebfn S\u0129 Phan Nh\u01b0 Ng\u1ecdc, "C\u1ef1u \u0110\u1ea1i \u0110\u1ee9c Ph\u1eadt Giáo" Nguy\u1ec5n Hu\u1ec7 Nh\u1eadt (xu\u1ea5t thân \u0111\u1ea1i h\u1ecdc V\u1ea1n H\u1ea1nh), thì Tr\u1ea7n Chung Ng\u1ecdc "phe l\u1edd" h\u1ecdc v\u1ecb c\u1ee7a nh\u1eefng tác gi\u1ea3 này. Làm nh\u01b0 th\u1ec3 Lê Anh Huy, Phan Nh\u01b0 Ng\u1ecdc, Nguy\u1ec5n Hu\u1ec7 Nh\u1eadt là nh\u1eefng "tín \u0111\u1ed3 C\u01a1 \u0111\u1ed1c t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, và cu\u1ed3ng tín ch\u1ec9 bi\u1ebft nh\u1eafm m\u1eaft nghe theo l\u1eddi gi\u1ea3ng c\u1ee7a các m\u1ee5c s\u01b0 mà không h\u1ec1 t\u1ef1 mình \u0111\u1ecdc Kinh Thánh." <\/em>Chính \u0111i\u1ec3m này c\u0169ng nói lên cái "trí th\u1ee9c l\u01b0\u01a1ng thi\u1ec7n" <\/em>c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Tôi không bi\u1ebft Tr\u1ea7n Chung Ng\u1ecdc s\u1ebd có \u0111\u1ee7 can \u0111\u1ea3m \u0111\u1ec3 vi\u1ebft r\u1eb1ng nhà khoa h\u1ecdc Isaac Newton, m\u1ed9t tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c chân thành – cha \u0111\u1ebb c\u1ee7a \u0111\u1ecbnh lu\u1eadt v\u1eadt lý mà Tr\u1ea7n Chung Ng\u1ecdc ph\u1ea3i mài \u0111\u0169ng qu\u1ea7n trên gh\u1ebf c\u1ee7a nhà tr\u01b0\u1eddng \u0111\u1ec3 h\u1ecdc, \u0111\u1ec3 thán ph\u1ee5c, \u0111\u1ec3 mang cái h\u1ecdc \u0111ó ra truy\u1ec1n l\u1ea1i cho ng\u01b0\u1eddi khác – c\u0169ng là"m\u1ed9t tín \u0111\u1ed3 C\u01a1 \u0111\u1ed1c t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, và cu\u1ed3ng tín ch\u1ec9 bi\u1ebft nh\u1eafm m\u1eaft nghe theo l\u1eddi gi\u1ea3ng c\u1ee7a các m\u1ee5c s\u01b0 mà không h\u1ec1 t\u1ef1 mình \u0111\u1ecdc Kinh Thánh"<\/em> hay không! (Theo tài li\u1ec7u c\u1ee7a Giao \u0110i\u1ec3m thì Tr\u1ea7n Chung Ng\u1ecdc là m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nhà v\u1eadt lý h\u1ecdc, t\u1eebng d\u1ea1y v\u1eadt lý trong m\u1ed9t \u0111\u1ea1i h\u1ecdc \u1edf M\u1ef9). \u1ede \u0111ây, tôi không có cái ý "khoe khoang b\u1eb1ng c\u1ea5p" giùm cho nh\u1eefng tác gi\u1ea3 nói trên, nh\u01b0ng vì Tr\u1ea7n Chung Ng\u1ecdc không ng\u1edbt m\u1ea1 l\u1ef5 tín \u0111\u1ed3 C\u01a1-\u0111\u1ed1c nh\u01b0 là nh\u1eefng k\u1ebb t\u1ea7m th\u01b0\u1eddng, ngu d\u1ed1t, th\u1ea5t h\u1ecdc, mê tín và cu\u1ed3ng tín nên tôi m\u1edbi nêu ra cái \u0111i\u1ec3m n\u1ed5i b\u1eadt v\u1ec1 "trí th\u1ee9c"<\/em> và "l\u01b0\u01a1ng thi\u1ec7n" <\/em>bi\u1ebft tôn tr\u1ecdng s\u1ef1 th\u1eadt c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

\n\tTh\u1eadt ra, tôi không mu\u1ed1n dính vào nh\u1eefng th\u1ee9 rác r\u01b0\u1edfi mà Tr\u1ea7n Chung Ng\u1ecdc \u0111ã c\u1ea5t công thu th\u1eadp m\u1ed9t cách r\u1ea5t là "tâm \u0111\u1eafc," (nói m\u1ed9t tín ng\u01b0\u1ee1ng là \u0111úng ho\u1eb7c sai theo nh\u1eadn \u0111\u1ecbnh ch\u1ee7 quan c\u1ee7a mình, khác v\u1edbi vi\u1ec7c m\u1ea1 l\u1ef5 m\u1ed9t tín ng\u01b0\u1ee1ng). N\u1ebfu Ph\u1eadt Thích Ca tuyên b\u1ed1 là có \u0111\u1ebfn 84,000 pháp môn \u0111\u1ec3 qua \u0111ó m\u1ed9t ng\u01b0\u1eddi có th\u1ec3 tìm \u0111\u1ebfn chân lý, thì Tr\u1ea7n Chung Ng\u1ecdc và các "trí th\u1ee9c" Giao \u0110i\u1ec3m là ai \u0111\u1ec3 phán \u0111\u1ecbnh C\u01a1-\u0111\u1ed1c Giáo không thu\u1ed9c m\u1ed9t trong 84,000 pháp môn \u1ea5y? Tôi nói \u0111ây, là theo quan \u0111i\u1ec3m và lý lu\u1eadn chính tông c\u1ee7a Ph\u1eadt Giáo! Cho nên, bài bác, m\u1ea1 l\u1ef5 m\u1ed9t tôn giáo, m\u1ed9t "pháp môn" mà t\u1ef1 mình ch\u01b0a h\u1ec1 bao gi\u1edd ch\u1ee9ng nghi\u1ec7m, t\u1ee9c là ch\u1ec9 tuôn ra nh\u1eefng th\u1ee9 rác r\u01b0\u1edfi, xu\u1ea5t phát t\u1eeb ngã m\u1ea1n và biên ki\u1ebfn! Nh\u01b0ng, xét ra, c\u0169ng nên "t\u1ea3n m\u1ea1n" m\u1ed9t chút v\u1ec1 nh\u1eefng \u0111i\u1ec1u "tâm \u0111\u1eafc" c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc nh\u01b0 là m\u1ed9t hình th\u1ee9c "tái ch\u1ebf" nh\u1eefng rác r\u01b0\u1edfi trong tâm linh c\u1ee7a ông ta thành m\u1ed9t th\u1ee9 "phân bón" h\u1ea7u sau này, s\u1ebd h\u1eefu d\u1ee5ng trong vi\u1ec7c giúp ông t\u0103ng tr\u01b0\u1edfng \u0111\u1ee9c tin mà tôi mong r\u1eb1ng m\u1ed9t ngày nào \u0111ó, ông s\u1ebd tìm g\u1eb7p trong Chúa C\u1ee9u Th\u1ebf Jesus Christ, tr\u01b0\u1edbc khi quá mu\u1ed9n. Bên c\u1ea1nh \u0111ó, c\u0169ng nên có m\u1ed9t bài nh\u1eadn \u0111\u1ecbnh v\u1ec1 cu\u1ed1n "sách" c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc \u0111\u1ec3 giúp hóa gi\u1ea3i nh\u1eefng ch\u1ea5t \u0111\u1ed9c vô th\u1ea7n, ph\u1ec9 báng tôn giáo, ph\u1ec9 báng \u0110\u1ee9c Chúa Tr\u1eddi, mà Tr\u1ea7n Chung Ng\u1ecdc cùng nhóm Giao \u0110i\u1ec3m \u0111ang hung h\u0103ng, \u0111iên cu\u1ed3ng gieo r\u1eafc.<\/span><\/p>\n

\n\tTrong nh\u1eefng bài k\u1ebf ti\u1ebfp, tôi s\u1ebd ch\u1ec9 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn nh\u1eefng "hi\u1ec3u bi\u1ebft" \u1ea5u tr\u1ec9 c\u1ee7a nhà "trí th\u1ee9c l\u01b0\u01a1ng thi\u1ec7n" <\/em>Tr\u1ea7n Chung Ng\u1ecdc xoay quanh hai tiêu \u0111\u1ec1 "Chúa Jesus là ai?" và "Chúa Jesus gi\u1ea3ng d\u1ea1y nh\u1eefng gì?" M\u1eb7c dù \u0111ó ch\u1ec9 là "di\u1ec7n" c\u1ee7a cu\u1ed1n "sách," còn "\u0111i\u1ec3m" c\u1ee7a cu\u1ed1n "sách" là t\u1ea5n công vào Giáo H\u1ed9i Công Giáo, nh\u01b0ng xin \u0111\u1ec3 cho quý v\u1ecb giáo dân và hàng giáo ph\u1ea9m Công Giáo lên ti\u1ebfng v\u1ec1 ph\u1ea7n \u0111ó. Tôi ngh\u0129, Tr\u1ea7n Chung Ng\u1ecdc "ghét" Kinh Thánh là vì trong \u0111ó có m\u1ed9t câu nh\u01b0 sau: "K\u1ebb ngu d\u1ea1i nói trong lòng r\u1eb1ng: Không có \u0110\u1ee9c Chúa Tr\u1eddi" (Thi Thiên 14:1 & 53:1). <\/strong>Vì Kinh Thánh g\u1ecdi nhà "trí th\u1ee9c \u0111ã \u0111\u01b0\u1ee3c \u0111ào t\u1ea1o trên c\u0103n b\u1ea3n l\u01b0\u01a1ng thi\u1ec7n và trong tinh th\u1ea7n khoa h\u1ecdc c\u1ee7a m\u1ed9t khoa h\u1ecdc gia, m\u1ed9t nhà V\u1eadt Lý h\u1ecdc"<\/em> nh\u01b0ng vô th\u1ea7n Tr\u1ea7n Chung Ng\u1ecdc là m\u1ed9t k\u1ebb ngu d\u1ea1i nên Tr\u1ea7n Chung Ng\u1ecdc "ghét cay ghét \u0111\u1eafng" Kinh Thánh, nh\u1ea5t là sách Thi Thiên, và "c\u0103m thù" vua \u0110a vít, là ng\u01b0\u1eddi ghi l\u1ea1i câu \u0111ó. N\u1ebfu \u0110\u1ee9c Chúa Tr\u1eddi \u0111ã g\u1ecdi nh\u1eefng k\u1ebb vô th\u1ea7n ch\u1ec9 nói th\u1ea7m trong lòng r\u1eb1ng không có \u0110\u1ee9c Chúa Tr\u1eddi là "k\u1ebb ngu d\u1ea1i," th\u1eed h\u1ecfi, nh\u1eefng k\u1ebb vô th\u1ea7n nói ra mi\u1ec7ng, vi\u1ebft thành "sách" r\u1eb1ng không có \u0110\u1ee9c Chúa Tr\u1eddi, nh\u01b0 Tr\u1ea7n Chung Ng\u1ecdc và nhóm Giao \u0110i\u1ec3m còn "ngu d\u1ea1i" \u0111\u1ebfn \u0111âu.<\/span><\/p>\n

\n\tC\u0169ng xin m\u1edf ngo\u1eb7c n\u01a1i \u0111ây \u0111\u1ec3 nói riêng v\u1edbi các b\u1ea1n \u0111\u1ecdc Ph\u1eadt Giáo chân chính. Câu:"K\u1ebb ngu d\u1ea1i nói trong lòng r\u1eb1ng: Không có \u0110\u1ee9c Chúa Tr\u1eddi" <\/strong>là tuyên phán c\u1ee7a \u0110\u1ee9c Chúa Tr\u1eddi. N\u1ebfu chúng ta ch\u1ea5p nh\u1eadn có \u0110\u1ee9c Chúa Tr\u1eddi, thì Ngài há không có quy\u1ec1n "m\u1eafng" Tr\u1ea7n Chung Ng\u1ecdc là ngu d\u1ea1i hay sao, khi Tr\u1ea7n Chung Ng\u1ecdc không nh\u1eadn th\u1ee9c n\u1ed5i s\u1ef1 th\u1ef1c h\u1eefu c\u1ee7a \u0110\u1ea5ng \u0111ã t\u1ea1o d\u1ef1ng ra ông? Còn n\u1ebfu lý lu\u1eadn r\u1eb1ng \u0110\u1ee9c Chúa Tr\u1eddi không có th\u1eadt, Kinh Thánh là s\u1ea3n ph\u1ea9m m\u1ea1o danh Chúa, thì có gì khi\u1ebfn cho Tr\u1ea7n Chung Ng\u1ecdc ph\u1ea3i n\u1ed5i nóng, n\u1ebfu Tr\u1ea7n Chung Ng\u1ecdc th\u1eadt s\u1ef1 là m\u1ed9t Ph\u1eadt t\u1eed? Ch\u1eafc các b\u1ea1n \u0111\u1ec1u rõ thái \u0111\u1ed9 c\u1ee7a Ph\u1eadt Thích Ca nh\u01b0 th\u1ebf nào, khi có ng\u01b0\u1eddi \u0111\u1ebfn m\u1eafng ch\u1eedi x\u1ed1i x\u1ea3 vào m\u1eb7t Ph\u1eadt, ngay tr\u01b0\u1edbc s\u1ef1 ch\u1ee9ng ki\u1ebfn c\u1ee7a hàng \u0111\u1ec7 t\u1eed! Trong giao ti\u1ebfp th\u01b0\u1eddng ngày c\u1ee7a tôi, tôi quen bi\u1ebft nhi\u1ec1u ng\u01b0\u1eddi là Ph\u1eadt t\u1eed, cá nhân tôi, \u0111ã t\u1eebng tu theo Ph\u1eadt Pháp, nh\u01b0ng trong m\u01b0\u1eddi Ph\u1eadt t\u1eed tôi g\u1eb7p, không có \u0111\u1ebfn m\u1ed9t ng\u01b0\u1eddi ch\u1ea5p nh\u1eadn mình là "vô th\u1ea7n," ngh\u0129a là không tin nh\u1eadn có m\u1ed9t \u0110\u1ea5ng Cao Siêu Tuy\u1ec7t \u0110\u1ed1i, làm ra và t\u1ec3 tr\u1ecb v\u0169 tr\u1ee5 này. Tùy theo quan ni\u1ec7m, t\u01b0 duy c\u1ee7a m\u1ed7i ng\u01b0\u1eddi, \u0110\u1ea5ng \u1ea5y có th\u1ec3 \u0111\u01b0\u1ee3c g\u1ecdi là Ông Tr\u1eddi, là \u0110\u1ea5ng T\u1ea1o Hóa, hay \u0111\u01b0\u1ee3c g\u1ecdi là \u0110\u1ee9c Chúa Tr\u1eddi trong \u0111\u1ee9c tin c\u1ee7a ng\u01b0\u1eddi C\u01a1-\u0111\u1ed1c! H\u1ecda ho\u1eb1n l\u1eafm, tôi m\u1edbi g\u1eb7p nh\u1eefng "trí th\u1ee9c" ph\u1eadt t\u1eed vô th\u1ea7n. Ph\u1eadt Thích Ca bác b\u1ecf m\u1ed9t "\u0110\u1ee9c Chúa Tr\u1eddi" b\u1ecb nhân cách hóa theo quan ni\u1ec7m c\u1ee7a các dân t\u1ed9c mê tín, theo tâm c\u1ea3nh mình, t\u1ef1 d\u1ef1ng ra m\u1ed9t "\u0110\u1ee9c Chúa Tr\u1eddi" \u0111\u1ec3 th\u1edd ph\u01b0\u1ee3ng c\u1ee7a th\u1eddi \u0111i\u1ec3m l\u1ecbch s\u1eed lúc b\u1ea5y gi\u1edd; nh\u01b0ng Ph\u1eadt Thích Ca không ph\u1ee7 nh\u1eadn m\u1ed9t \u0110\u1ee9c Chúa Tr\u1eddi, v\u01b0\u1ee3t ngoài, không-th\u1eddi-gian và v\u1eadt ch\u1ea5t! B\u1edfi, chính Ph\u1eadt Thích Ca, g\u1ecdi \u0111ích Danh Ngài là: Chân Lý! Kho\u1ea3ng 500 n\u0103m sau, \u0110\u1ea5ng Chân Lý \u0111ó, khi \u0111\u1ebfn k\u1ef3 h\u1ea1n \u0111ã \u1ea5n \u0111\u1ecbnh, nh\u1eadp th\u1ebf làm ng\u01b0\u1eddi \u0111\u1ec3 d\u1eb9p b\u1ecf các "Th\u1ea7n" do loài ng\u01b0\u1eddi d\u1ef1ng nên và m\u1ea1c kh\u1ea3i cho loài ng\u01b0\u1eddi m\u1ed9t Chân Th\u1ea7n, qua thân v\u1ecb Chúa C\u1ee9u Th\u1ebf Jesus!<\/span><\/p>\n

\n\tTôi thành th\u1eadt khuyên b\u1ea1n \u0111\u1ecdc \u0111\u1eebng b\u1ecf ra $15 \u0111\u1ec3 mua cu\u1ed1n "sách" CGSLAGDNG c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc; phí ti\u1ec1n! Trong nh\u1eefng bài vi\u1ebft k\u1ebf ti\u1ebfp, tôi s\u1ebd t\u1ed5ng k\u1ebft n\u1ed9i dung c\u1ee7a "sách" \u1ea5y. Nh\u01b0ng n\u1ebfu b\u1ea1n \u0111\u1ecdc mu\u1ed1n bi\u1ebft chính xác, Tr\u1ea7n Chung Ng\u1ecdc \u0111ã m\u01b0\u1ee3n danh Ph\u1eadt t\u1eed \u0111\u1ec3 làm nh\u1eefng vi\u1ec7c không l\u01b0\u01a1ng thi\u1ec7n nh\u01b0 th\u1ebf nào thì vi\u1ec7c b\u1ecf ra $15 \u0111\u1ec3 mua cu\u1ed1n "sách" c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc v\u1ec1 \u0111\u1ecdc c\u0169ng ch\u1eb3ng ph\u1ea3i là không \u0111áng!<\/span><\/p>\n

\n\tCá nhân tôi, ch\u01b0a h\u1ec1 quen bi\u1ebft gì v\u1edbi Tr\u1ea7n Chung Ng\u1ecdc, n\u1ebfu xét v\u1ec1 tu\u1ed5i \u0111\u1eddi, có l\u1ebd Tr\u1ea7n Chung Ng\u1ecdc x\u1ee9ng là b\u1eadc cha chú c\u1ee7a tôi. N\u1ebfu g\u1eb7p m\u1eb7t ông ngoài \u0111\u1eddi, tôi s\u1ebd l\u1ec5 phép khoanh tay cúi \u0111\u1ea7u kính chào ông. N\u1ebfu ông có l\u1edbn ti\u1ebfng ch\u1eedi m\u1eafng tôi vì cho là tôi ngu d\u1ed1t, vong b\u1ea3n khi tin theo Chúa Jesus thì tôi c\u0169ng ch\u1eb3ng bu\u1ed3n gi\u1eadn gì ông và c\u0169ng s\u1ebd không dám vô l\u1ec5 v\u1edbi ông. Nh\u01b0ng khi ông \u0111ã l\u1ee3i d\u1ee5ng ch\u1eef ngh\u0129a \u0111\u1ec3 gieo r\u1eafc nh\u1eefng n\u1ecdc \u0111\u1ed9c c\u1ee7a s\u1ef1 d\u1ed1i trá, có th\u1ec3 làm h\u1ea1i \u0111\u1ebfn bi\u1ebft bao linh h\u1ed3n c\u1ee7a \u0111\u1ed3ng h\u01b0\u01a1ng tôi, dân t\u1ed9c tôi, thì tôi nh\u1eadn th\u1ea5y mình c\u0169ng nh\u01b0 b\u1ea5t k\u1ef3 ai bi\u1ebft tôn tr\u1ecdng công lý và s\u1ef1 l\u01b0\u01a1ng thi\u1ec7n, \u0111\u1ec1u có trách nhi\u1ec7m "gi\u1ea3i \u0111\u1ed9c." Trong ti\u1ebfn trình gi\u1ea3i \u0111\u1ed9c \u0111ó, vi\u1ec7c quan tr\u1ecdng và c\u1ea7n thi\u1ebft là ph\u1ea3i l\u1ed9t m\u1eb7t n\u1ea1 c\u1ee7a k\u1ebb gieo r\u1eafc ch\u1ea5t \u0111\u1ed9c. K\u1ebb gieo r\u1eafc ch\u1ea5t \u0111\u1ed9c, dù m\u1eb7c áo y t\u1ebf, dùng ngôn ng\u1eef c\u1ee7a bác s\u0129, thì v\u1eabn là k\u1ebb sát nhân. Cho nên, xin b\u1ea1n \u0111\u1ecdc thông c\u1ea3m v\u1edbi tôi, n\u1ebfu tôi có g\u1ecdi \u0111ích danh Tr\u1ea7n Chung Ng\u1ecdc là m\u1ed9t "trí th\u1ee9c" vô trí và b\u1ea5t l\u01b0\u01a1ng, là tay sai c\u1ee7a c\u1ed9ng s\u1ea3n vô th\u1ea7n, \u0111\u1ed9i l\u1ed1t Ph\u1eadt t\u1eed, \u0111\u01b0\u1ee3c cài vào c\u1ed9ng \u0111\u1ed3ng t\u1ef5 n\u1ea1n Vi\u1ec7t Nam \u0111\u1ec3 khu\u1ea5y \u0111\u1ed9ng h\u1eadn thù tôn giáo. M\u1eb7t khác, tôi th\u1eadt s\u1ef1 xót xa cho s\u1ed1 ph\u1eadn tâm linh c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc. Tôi có th\u1ec3 nói mà không th\u1eb9n v\u1edbi lòng mình và v\u1edbi Chúa C\u1ee9u Th\u1ebf Jesus Christ là Chúa, là \u0110\u1ee9c Chúa Tr\u1eddi c\u1ee7a tôi r\u1eb1ng: "N\u1ebfu có ph\u1ea3i \u0111ánh \u0111\u1ed5i t\u1ea5t c\u1ea3 nh\u1eefng gì tôi có, ngay c\u1ea3 m\u1ea1ng s\u1ed1ng c\u1ee7a tôi, \u0111\u1ec3 ch\u1eafc ch\u1eafn là Tr\u1ea7n Chung Ng\u1ecdc th\u1eadt lòng tin nh\u1eadn Chúa Jesus nh\u01b0 tôi, tôi s\u1ebd không ng\u1ea7n ng\u1ea1i!" <\/strong>Linh h\u1ed3n c\u1ee7a Tr\u1ea7n Chung Ng\u1ecdc ho\u1eb7c c\u1ee7a b\u1ea5t k\u1ef3 m\u1ed9t ai, r\u1ea5t là quý báu tr\u01b0\u1edbc m\u1eb7t \u0110\u1ee9c Chúa Tr\u1eddi. Chính Chúa Jesus tuyên b\u1ed1, c\u1ea3 th\u1ebf gian này c\u0169ng không x\u1ee9ng v\u1edbi giá tr\u1ecb c\u1ee7a m\u1ed9t linh h\u1ed3n! Còn v\u1ec1 l\u1ebd th\u1eadt c\u1ee9u r\u1ed7i c\u1ee7a C\u01a1-\u0111\u1ed1c Giáo, thì Tr\u1ea7n Chung Ng\u1ecdc không c\u1ea7n ph\u1ea3i \u0111\u01b0\u1ee3c nghe gi\u1ea3ng n\u1eefa. Kinh Thánh g\u1ecdi nh\u1eefng ng\u01b0\u1eddi nh\u01b0 Tr\u1ea7n Chung Ng\u1ecdc là \u0111ui mù tâm linh. Chúng ta không th\u1ec3 c\u1ed1 g\u1eafng chi\u1ebfu ánh sáng vào trong m\u1ed9t \u0111ôi m\u1eaft \u0111ã \u0111ui mù r\u1ed3i mong cho \u0111ôi m\u1eaft \u1ea5y ti\u1ebfp nh\u1eadn ánh sáng. Ch\u1ec9 tr\u1eeb khi, vì lòng nhân t\u1eeb th\u01b0\u01a1ng xót c\u1ee7a Chúa mà Ngài ch\u1eefa lành ch\u1ee9ng \u0111ui mù tâm linh cho Tr\u1ea7n Chung Ng\u1ecdc, thì ông ta m\u1edbi nh\u1eadn bi\u1ebft Chúa. Chúng ta hãy c\u1ea7u xin \u0111i\u1ec1u \u0111ó cho Tr\u1ea7n Chung Ng\u1ecdc.<\/span><\/p>\n

\n\t
\n\tHu\u1ef3nh Thiên H\u1ed3ng<\/strong>
\n\t05\/12\/2003<\/strong><\/strong><\/span><\/p>\n

\n\t <\/p>\n

\n\tTham Kh\u1ea3o<\/strong><\/span><\/p>\n

\n\t[1] Nguy\u1ec5n Chí Thi\u1ec7n,"B\u1ea3n chúc th\u01b0 c\u1ee7a m\u1ed9t ng\u01b0\u1eddi Vi\u1ec7t Nam"<\/span><\/p>\n

\u0110\u1ecdc Ti\u1ebfp \u2192<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3","post","type-post","status-publish","format-standard","hentry","category-muc-luc"],"views":13754,"_links":{"self":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/3","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/comments?post=3"}],"version-history":[{"count":4,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/3\/revisions"}],"predecessor-version":[{"id":399,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/3\/revisions\/399"}],"wp:attachment":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/media?parent=3"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/categories?post=3"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/tags?post=3"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}