{"id":20,"date":"2011-07-03T15:30:04","date_gmt":"2011-07-03T21:30:04","guid":{"rendered":""},"modified":"2019-01-02T05:35:03","modified_gmt":"2019-01-01T22:35:03","slug":"hoi-dap-vi-du-ve-tiec-cuoi-21","status":"publish","type":"post","link":"https:\/\/timhieutinlanh.com\/biengiao\/hoi-dap-vi-du-ve-tiec-cuoi-21\/","title":{"rendered":"H\u1ecfi & \u0110\u00e1p: V\u00ed D\u1ee5 v\u1ec1 Ti\u1ec7c C\u01b0\u1edbi"},"content":{"rendered":"

Hu\u1ef3nh Christian Timothy <\/strong>
\n<\/span><\/a><\/span><\/p>\n

H\u1ecfi:<\/strong><\/span><\/p>\n

Di\u1ec5n gi\u1ea3 chia s\u1ebb L\u1eddi Ch\u00faa s\u00e1ng nay \u1edf chi H\u1ed9i m\u00e0 t\u00f4i sinh ho\u1ea1t chung. \u0110\u1ebfn gi\u1edd chia s\u1ebb L\u1eddi Ch\u00faa, th\u00ec \u00f4ng ch\u1ecdn ch\u01b0\u01a1ng Ma-thi-\u01a1 22 l\u00e0m n\u1ec1n t\u1ea3ng. V\u00ec trong l\u00fac ch\u01b0a \u0111\u1ebfn gi\u1edd gi\u1ea3ng th\u00ec t\u00f4i th\u1ea5y \u00f4ng m\u1ee5c s\u01b0 n\u00e0y nhi\u1ec1u l\u1ea7n m\u1edf \u0111\u1ecdc quy\u1ec3n ‘H\u1ed9i Th\u00e1nh theo \u0111\u00fang m\u1ee5c \u0111\u00edch,’ n\u00ean t\u00f4i ch\u00fa \u00fd r\u1ea5t k\u1ef9 \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u gi\u1ea3ng d\u1ea1y c\u1ee7a \u00f4ng. Ph\u1ea7n l\u1edbn th\u00ec t\u00f4i \u0111\u1ed3ng t\u00ecnh v\u1edbi nh\u1eefng g\u00ec \u00f4ng ph\u00e2n t\u00edch v\u00e0 \u00e1p d\u1ee5ng, nh\u01b0ng c\u00f3 ph\u1ea7n sau th\u00ec t\u00f4i kh\u00f4ng ch\u1eafc, xin tinlanhbiengiao.net cho \u00fd ki\u1ebfn ng\u1eafn g\u1ecdn v\u1ec1 ph\u1ea7n n\u00e0y c\u1ee7a \u00f4ng:<\/span><\/p>\n

Ma-thi-\u01a1 22:2: “n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng gi\u1ed1ng nh\u01b0 m\u1ed9t vua kia l\u00e0m ti\u1ec7c c\u01b0\u1edbi cho con m\u00ecnh”<\/span><\/p>\n

– Di\u1ec5n gi\u1ea3 gi\u1edbi thi\u1ec7u c\u00e1c c\u00e1ch t\u1ed5 ch\u1ee9c bu\u1ed5i ti\u1ec7c v\u00e0 \u0111\u1eb7c bi\u1ec7t l\u00e0 ti\u1ec7c buffet, ti\u1ec7c m\u00e0 m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u1ed1i x\u1eed c\u00f4ng b\u1eb1ng v\u1edbi nhau, c\u00e1c m\u00f3n \u0111\u01b0\u1ee3c d\u1ecdn ra th\u00ec ai c\u0169ng c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c \u0103n.<\/span><\/p>\n

– Di\u1ec5n gi\u1ea3 \u0111\u1ed3ng nh\u1ea5t ti\u1ec7c c\u1ee7a Ch\u00faa v\u1edbi ti\u1ec7c c\u1ee7a v\u1ecb vua \u0111\u00f3 v\u1edbi ti\u1ec7c buffet.<\/span><\/p>\n

– Di\u1ec5n gi\u1ea3 \u0111\u01b0a ra b\u00e0i h\u1ecdc \u00e1p d\u1ee5ng: Trong H\u1ed9i Th\u00e1nh, n\u1ebfu t\u00edn \u0111\u1ed3 mu\u1ed1n c\u00f3 \u00e2n “n\u00f3i, c\u1ea7u nguy\u1ec7n ti\u1ebfng l\u1ea1; ch\u1eefa l\u00e0nh; \u0111u\u1ed5i qu\u1ef7; bi\u1ec7n bi\u1ec7t…”‘ th\u00ec c\u1ee9 y\u00eau c\u1ea7u Ch\u00faa, th\u00ec s\u1ebd \u0111\u01b0\u1ee3c, v\u00ec Ch\u00faa “\u0111\u00e3 d\u1ecdn ra r\u1ed3i”. \u00d4ng tr\u00edch d\u1eabn c\u00e2u Th\u00e1nh Kinh “anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi v\u00ec kh\u00f4ng c\u1ea7u xin”<\/span><\/p>\n

(Andy)<\/span><\/p>\n

\u0110\u00e1p:<\/strong><\/span><\/p>\n

Ch\u00e0o b\u1ea1n Andy,<\/span><\/p>\n

Trong Ma-thi-\u01a1 22:1-14 \u0110\u1ee9c Ch\u00faa Jesus d\u00f9ng h\u00ecnh \u1ea3nh m\u1ed9t ti\u1ec7c c\u01b0\u1edbi ho\u00e0ng gia \u0111\u1ec3 n\u00eau l\u00ean m\u1ed9t s\u1ed1 \u0111\u1eb7c \u0111i\u1ec3m v\u1ec1 n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng. C\u00f3 hai \u0111i\u1ec3m n\u1ed5i b\u1eadt trong th\u00ed d\u1ee5 n\u00e0y:<\/span><\/p>\n

1. Kh\u00e1ch danh d\u1ef1 \u0111\u01b0\u1ee3c m\u1eddi \u0111\u00e3 t\u1eeb ch\u1ed1i \u0111\u1ebfn d\u1ef1 ti\u1ec7c cho n\u00ean nhi\u1ec1u ng\u01b0\u1eddi kh\u00e1c \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1eddi th\u1ebf v\u00e0o.
\n2. Trong s\u1ed1 nh\u1eefng kh\u00e1ch d\u1ef1 ti\u1ec7c c\u00f3 m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng m\u1eb7c l\u1ec5 ph\u1ee5c n\u00ean b\u1ecb \u0111u\u1ed5i ra kh\u1ecfi b\u1eeda ti\u1ec7c.<\/span><\/p>\n

C\u00e2u 14 \u0111\u00fac k\u1ebft \u00fd ngh\u0129a th\u1eadt s\u1ef1 c\u1ee7a th\u00ed d\u1ee5 n\u00e0y: “B\u1edfi v\u00ec c\u00f3 nhi\u1ec1u k\u1ebb \u0111\u01b0\u1ee3c g\u1ecdi, m\u00e0 \u00edt ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn.”<\/em><\/span><\/p>\n

Ngay t\u1eeb bu\u1ed5i ban \u0111\u1ea7u c\u1ee7a m\u1ee5c v\u1ee5, \u0110\u1ee9c Ch\u00faa Jesus \u0111\u00e3 li\u00ean k\u1ebft m\u1ee5c v\u1ee5 c\u1ee7a Ng\u00e0i v\u1edbi h\u00ecnh \u1ea3nh c\u1ee7a m\u1ed9t ti\u1ec7c c\u01b0\u1edbi m\u00e0 Ng\u00e0i l\u00e0 ch\u00e0ng r\u1ec5 (M\u00e1c 2:19,20). Th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi nh\u1eb1m n\u00f3i l\u00ean c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi \u0111\u1ebfn v\u1edbi s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a Thi\u00ean Ch\u00faa nh\u01b0ng c\u00f3 \u00edt ng\u01b0\u1eddi ti\u1ebfp nh\u1eadn. Trong ti\u1ec7c c\u01b0\u1edbi, s\u1ef1 m\u1eddi g\u1ecdi t\u00f9y thu\u1ed9c v\u00e0o ch\u1ee7 ti\u1ec7c nh\u01b0ng s\u1ef1 \u0111\u01b0\u1ee3c ch\u1ecdn t\u00f9y thu\u1ed9c v\u00e0o kh\u00e1ch \u0111\u01b0\u1ee3c m\u1eddi. Trong n\u01b0\u1edbc tr\u1eddi, s\u1ef1 m\u1eddi g\u1ecdi t\u00f9y thu\u1ed9c v\u00e0o \u0110\u1ee9c Ch\u00faa Cha nh\u01b0ng s\u1ef1 \u0111\u01b0\u1ee3c ch\u1ecdn t\u00f9y thu\u1ed9c v\u00e0o nh\u1eefng ng\u01b0\u1eddi ti\u1ebfp nh\u1eadn s\u1ef1 m\u1eddi g\u1ecdi \u1ea5y.<\/span><\/p>\n

B\u00e0i h\u1ecdc trong th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi \u0111\u1ed1i v\u1edbi d\u00e2n t\u1ed9c Israel l\u00e0:<\/strong><\/span><\/p>\n

1. N\u01b0\u1edbc thi\u00ean \u0111\u00e0ng b\u1ecb kh\u01b0\u00f3c t\u1eeb b\u1edfi nh\u1eefng ng\u01b0\u1eddi l\u1ebd ra ph\u1ea3i h\u00e2n hoan \u0111\u00f3n nh\u1eadn. Nh\u1eefng ng\u01b0\u1eddi n\u00e0y l\u00e0 c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o Do-th\u00e1i gi\u00e1o, nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i, b\u1ea3o t\u1ed3n, v\u00e0 truy\u1ec1n \u0111\u1ea1t l\u1eddi Ch\u00faa.<\/span><\/p>\n

2. N\u01b0\u1edbc thi\u00ean \u0111\u00e0ng \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng ra cho“nh\u1eefng k\u1ebb thu thu\u1ebf, ph\u01b0\u1eddng \u0111\u0129 \u0111i\u1ebfm,”<\/em> nh\u1eefng ng\u01b0\u1eddi gian \u00e1c kh\u00f4ng c\u00f3 c\u01a1 h\u1ed9i g\u1ea7n g\u0169i l\u1eddi Ch\u00faa nh\u01b0 c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o Do-th\u00e1i gi\u00e1o.<\/span><\/p>\n

3. D\u00f9 \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi, \u0111\u00e3 ti\u1ebfp nh\u1eadn l\u1eddi m\u1eddi g\u1ecdi, \u0111\u00e3 \u0111\u01b0\u1ee3c quy\u1ec1n v\u00e0o trong n\u01b0\u1edbc tr\u1eddi, nh\u01b0ng n\u1ebfu ng\u01b0\u1eddi n\u00e0o kh\u00f4ng m\u1eb7c l\u1ea5y \u0110\u1ea5ng Christ (s\u1ef1 c\u00f4ng ch\u00ednh do huy\u1ebft b\u00e1u c\u1ee7a \u0110\u1ea5ng Chris \u0111\u1ed5 ra tr\u00ean th\u1eadp t\u1ef1 gi\u00e1) th\u00ec s\u1ebd b\u1ecb n\u00e9m ra kh\u1ecfi n\u01b0\u1edbc tr\u1eddi.<\/span><\/p>\n

Trong Ma-thi-\u01a1 5:20 \u0110\u1ee9c Ch\u00faa Jesus n\u00f3i r\u00f5, n\u1ebfu s\u1ef1 c\u00f4ng b\u00ecnh c\u1ee7a m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng tr\u1ed5i h\u01a1n c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Pha-ri-si, nh\u1eefng gi\u00e1o s\u01b0 d\u1ea1y Th\u00e1nh Kinh c\u1ee7a Do-th\u00e1i Gi\u00e1o th\u00ec ng\u01b0\u1eddi \u1ea5y kh\u00f4ng th\u1ec3 v\u00e0o thi\u00ean \u0111\u00e0ng. S\u1ef1 c\u00f4ng b\u00ecnh m\u00e0 \u0110\u1ee9c Ch\u00faa Jesus n\u00f3i \u0111\u1ebfn \u0111\u00f3, ch\u1ec9 c\u00f3 th\u1ec3 c\u00f3 do s\u1ef1 chu\u1ed9c t\u1ed9i c\u1ee7a Ng\u00e0i. Mu\u1ed1n tr\u1edf n\u00ean c\u00f4ng b\u00ecnh h\u01a1n ti\u00eau chu\u1ea9n c\u1ee7a c\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o Do-th\u00e1i gi\u00e1o ch\u1ec9 c\u00f3 m\u1ed9t ph\u01b0\u01a1ng c\u00e1ch duy nh\u1ea5t l\u00e0 h\u1ea1 m\u00ecnh \u0103n n\u0103n t\u1ed9i v\u00e0 ti\u1ebfp nh\u1eadn \u01a1n c\u1ee9u r\u1ed7i c\u1ee7a Thi\u00ean Ch\u00faa. M\u1ed9t ng\u01b0\u1eddi mu\u1ed1n d\u1ef1a v\u00e0o s\u1ef1 c\u00f4ng b\u00ecnh c\u00e1 nh\u00e2n c\u1ee7a m\u00ecnh (tu tr\u00ec, l\u00e0m vi\u1ec7c c\u00f4ng \u0111\u1ee9c, “h\u1ea7u vi\u1ec7c Ch\u00faa…”) s\u1ebd kh\u00f4ng th\u1ec3 n\u00e0o v\u00e0o \u0111\u01b0\u1ee3c thi\u00ean \u0111\u00e0ng. S\u1ef1 c\u00f4ng b\u00ecnh c\u1ee7a lo\u00e0i ng\u01b0\u1eddi ch\u1ec9 l\u00e0 \u00e1o nh\u1edbp tr\u01b0\u1edbc m\u1eb7t Thi\u00ean Ch\u00faa (\u00ca-sai 64:6), v\u00ec kh\u00f4ng c\u00f3 m\u1ed9t ng\u01b0\u1eddi c\u00f4ng b\u00ecnh n\u00e0o tr\u00ean \u0111\u1ea5t (Thi Thi\u00ean 14:3).<\/span><\/p>\n

B\u00e0i h\u1ecdc trong th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi \u0111\u1ed1i v\u1edbi H\u1ed9i Th\u00e1nh ng\u00e0y nay l\u00e0:<\/strong><\/span><\/p>\n

1. N\u01b0\u1edbc thi\u00ean \u0111\u00e0ng b\u1ecb kh\u01b0\u1edbc t\u1eeb b\u1edfi nh\u1eefng ng\u01b0\u1eddi cao tr\u1ecdng trong h\u00e0ng ng\u0169 l\u00e3nh \u0111\u1ea1o c\u1ee7a c\u00e1c gi\u00e1o h\u1ed9i, nh\u1eefng Pha-ri-si v\u00e0 th\u1ea7y th\u00f4ng gi\u00e1o th\u1eddi \u0111\u1ea1i, su\u1ed1t h\u01a1n ng\u00e0n n\u0103m nay (C\u00f4-l\u00f4-se 2:16-23; II Ti-m\u00f4-th\u00ea 3:6-9); \u0111i\u1ec3n h\u00ecnh l\u00e0 Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o La-m\u00e3.<\/span><\/p>\n

2. N\u01b0\u1edbc thi\u00ean \u0111\u00e0ng \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng ra cho t\u1ea5t c\u1ea3 m\u1ecdi d\u00e2n t\u1ed9c (Lu-ca 24:47).<\/span><\/p>\n

3. Nhi\u1ec1u ng\u01b0\u1eddi tin nh\u1eadn Ch\u00faa nh\u01b0ng c\u1eady v\u00e0o c\u00f4ng \u0111\u1ee9c c\u1ee7a m\u00ecnh thay v\u00ec c\u1eady v\u00e0o s\u1ef1 th\u01b0\u01a1ng x\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa, h\u1ecd ki\u00eau c\u0103ng, ng\u1ea1o m\u1ea1n, t\u00ecm ki\u1ebfm quy\u1ec1n l\u1ef1c v\u00e0 vinh hi\u1ec3n c\u00e1 nh\u00e2n n\u00ean s\u1eadp b\u1eaby ma qu\u1ef7. H\u1ecd ng\u00e0y c\u00e0ng l\u00fan s\u00e2u h\u01a1n trong s\u1ef1 ki\u00eau ng\u1ea1o v\u00e0 nh\u1eefng quy\u1ec1n n\u0103ng, ph\u00e9p l\u1ea1 \u0111\u1ebfn t\u1eeb ma qu\u1ec9, t\u1ef1 l\u1eeba g\u1ea1t ch\u00ednh m\u00ecnh v\u00e0 l\u1eeba g\u1ea1t ng\u01b0\u1eddi kh\u00e1c. H\u1ecd s\u1eb5n l\u00f2ng b\u1ebb cong l\u1eddi Ch\u00faa, gi\u1ea3i th\u00edch, rao gi\u1ea3ng Th\u00e1nh Kinh theo \u00fd ri\u00eang sao cho ph\u00f9 h\u1ee3p v\u1edbi m\u1ee5c \u0111\u00edch ri\u00eang c\u1ee7a m\u00ecnh; \u0111i\u1ec3n h\u00ecnh l\u00e0 c\u00e1c phong tr\u00e0o \u00c2n T\u1ee9\/Ng\u0169 Tu\u1ea7n. V\u1ec1 nh\u1eefng ng\u01b0\u1eddi n\u00e0y, l\u1eddi Ch\u00faa \u0111\u00e3 ph\u00e1n t\u1ecf t\u01b0\u1eddng trong Ma-thi-\u01a1 7:<\/span><\/p>\n

21 Ch\u1eb3ng ph\u1ea3i h\u1ec5 nh\u1eefng k\u1ebb n\u00f3i c\u00f9ng Ta r\u1eb1ng: L\u1ea1y Ch\u00faa, l\u1ea1y Ch\u00faa, th\u00ec \u0111\u1ec1u \u0111\u01b0\u1ee3c v\u00e0o n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng \u0111\u00e2u; nh\u01b0ng ch\u1ec9 k\u1ebb l\u00e0m theo \u00fd mu\u1ed1n c\u1ee7a Cha Ta \u1edf tr\u00ean tr\u1eddi m\u00e0 th\u00f4i.
\n22 Ng\u00e0y \u0111\u00f3, s\u1ebd c\u00f3 nhi\u1ec1u ng\u01b0\u1eddi th\u01b0a c\u00f9ng Ta r\u1eb1ng: L\u1ea1y Ch\u00faa, l\u1ea1y Ch\u00faa, ch\u00fang t\u00f4i ch\u1eb3ng t\u1eebng nh\u01a1n danh Ch\u00faa m\u00e0 n\u00f3i ti\u00ean tri sao? nh\u01a1n danh Ch\u00faa m\u00e0 tr\u1eeb qu\u1ec9 sao? v\u00e0 l\u1ea1i nh\u01a1n danh Ch\u00faa m\u00e0 l\u00e0m nhi\u1ec1u ph\u00e9p l\u1ea1 sao?
\n23 Khi \u1ea5y, Ta s\u1ebd ph\u00e1n r\u00f5 r\u00e0ng c\u00f9ng h\u1ecd r\u1eb1ng: H\u1ee1i k\u1ebb l\u00e0m gian \u00e1c, Ta ch\u1eb3ng bi\u1ebft c\u00e1c ng\u01b0\u01a1i bao gi\u1edd, h\u00e3y lui ra kh\u1ecfi Ta! <\/em><\/span><\/p>\n

Th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi l\u00e0 th\u00ed d\u1ee5 v\u1ec1 n\u01b0\u1edbc thi\u00ean \u0111\u00e0ng, kh\u00f4ng ph\u1ea3i th\u00ed d\u1ee5 v\u1ec1 s\u1ef1 ban cho \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh. <\/strong><\/span><\/p>\n

Cho l\u00e0 th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi n\u00f3i v\u1ec1 s\u1ef1 ban cho \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u0111i ch\u0103ng n\u1eefa, th\u00ec t\u00edn \u0111\u1ed3 c\u0169ng kh\u00f4ng c\u1ea7n “c\u1ea7u xin” g\u00ec c\u1ea3, v\u00ec Ch\u00faa “\u0111\u00e3 d\u1ecdn ra r\u1ed3i.” Kh\u00f4ng m\u1ed9t ng\u01b0\u1eddi n\u00e0o xin Vua m\u1eddi m\u00ecnh d\u1ef1 ti\u1ec7c c\u01b0\u1edbi. Kh\u00f4ng m\u1ed9t ch\u1ed7 n\u00e0o trong th\u00ed d\u1ee5 cho th\u1ea5y l\u00e0 ng\u01b0\u1eddi d\u1ef1 ti\u1ec7c ph\u1ea3i “c\u1ea7u xin \u0111\u01b0\u1ee3c \u0103n.”<\/span><\/p>\n

C\u00e2u Th\u00e1nh Kinh Gia-c\u01a1 4:2,3 th\u01b0\u1eddng \u0111\u01b0\u1ee3c tr\u00edch d\u1eabn \u0111\u1ec3 n\u00f3i r\u1eb1ng: m\u1ed9t ng\u01b0\u1eddi kh\u00f4ng nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh ho\u1eb7c \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh l\u00e0 v\u00ec kh\u00f4ng c\u1ea7u xin. S\u1ef1 \u00e1p d\u1ee5ng n\u00e0y ho\u00e0n to\u00e0n sai l\u1ea1c:<\/span><\/p>\n

– Th\u1ee9 nh\u1ea5t, Gia-c\u01a1 4:2,3 kh\u00f4ng n\u00f3i \u0111\u1ebfn vi\u1ec7c c\u1ea7u xin \u0110\u1ee9c Th\u00e1nh Linh hay c\u1ea7u xin \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh. Mu\u1ed1n hi\u1ec3u r\u00f5 \u00fd ngh\u0129a c\u1ee7a nh\u1eefng c\u00e2u n\u00e0y, ch\u00fang ta c\u1ea7n ph\u1ea3i xem x\u00e9t to\u00e0n b\u1ed9 v\u0103n c\u1ea3nh (context), b\u1eaft \u0111\u1ea7u t\u1eeb Gia-c\u01a1 3:13:<\/span><\/p>\n

13 Trong anh em c\u00f3 ng\u01b0\u1eddi n\u00e0o kh\u00f4n ngoan th\u00f4ng s\u00e1ng ch\u0103ng: H\u00e3y l\u1ea5y c\u00e1ch \u0103n \u1edf t\u1ed1t c\u1ee7a m\u00ecnh m\u00e0 b\u00e0y t\u1ecf vi\u1ec7c m\u00ecnh l\u00e0m b\u1edfi kh\u00f4n ngoan nhu m\u00ec m\u00e0 ra.
\n14 Nh\u01b0ng n\u1ebfu anh em c\u00f3 s\u1ef1 ghen t\u01b0\u01a1ng cay \u0111\u1eafng v\u00e0 s\u1ef1 tranh c\u1ea1nh trong l\u00f2ng m\u00ecnh, th\u00ec ch\u1edb khoe m\u00ecnh v\u00e0 n\u00f3i d\u1ed1i ngh\u1ecbch c\u00f9ng l\u1ebd th\u1eadt.
\n15 S\u1ef1 kh\u00f4n ngoan \u0111\u00f3 kh\u00f4ng ph\u1ea3i t\u1eeb tr\u00ean m\u00e0 xu\u1ed1ng \u0111\u00e2u; tr\u00e1i l\u1ea1i, n\u00f3 thu\u1ed9c v\u1ec1 \u0111\u1ea5t, v\u1ec1 x\u00e1c th\u1ecbt v\u00e0 v\u1ec1 ma qu\u1ec9.
\n16 V\u00ec \u1edf \u0111\u00e2u c\u00f3 nh\u1eefng \u0111i\u1ec1u ghen t\u01b0\u01a1ng tranh c\u1ea1nh \u1ea5y, th\u00ec \u1edf \u0111\u00f3 c\u00f3 s\u1ef1 l\u1ed9n l\u1ea1o v\u00e0 \u0111\u1ee7 m\u1ecdi th\u1ee9 \u00e1c.
\n17 Nh\u01b0ng s\u1ef1 kh\u00f4n ngoan t\u1eeb tr\u00ean m\u00e0 xu\u1ed1ng th\u00ec tr\u01b0\u1edbc h\u1ebft l\u00e0 thanh s\u1ea1ch, sau l\u1ea1i h\u00f2a thu\u1eadn, ti\u1ebft \u0111\u1ed9, nhu m\u00ec, \u0111\u1ea7y d\u1eaby l\u00f2ng th\u01b0\u01a1ng x\u00f3t v\u00e0 b\u00f4ng tr\u00e1i l\u00e0nh, kh\u00f4ng c\u00f3 s\u1ef1 hai l\u00f2ng v\u00e0 gi\u1ea3 h\u00ecnh.
\n18 V\u1ea3 b\u00f4ng tr\u00e1i c\u1ee7a \u0111i\u1ec1u c\u00f4ng b\u00ecnh th\u00ec gieo trong s\u1ef1 h\u00f2a b\u00ecnh, cho nh\u1eefng k\u1ebb n\u00e0o l\u00e0m s\u1ef1 h\u00f2a b\u00ecnh v\u1eady.<\/em><\/span><\/p>\n

Gia-c\u01a1 4:<\/span><\/p>\n

1 Nh\u1eefng \u0111i\u1ec1u chi\u1ebfn \u0111\u1ea5u tranh c\u1ea1nh trong anh em b\u1edfi \u0111\u00e2u m\u00e0 \u0111\u1ebfn? H\u00e1 ch\u1eb3ng ph\u1ea3i t\u1eeb t\u00ecnh d\u1ee5c anh em v\u1eabn hay tranh chi\u1ebfn trong quan th\u1ec3 m\u00ecnh sao?
\n2 Anh em tham mu\u1ed1n m\u00e0 ch\u1eb3ng \u0111\u01b0\u1ee3c chi<\/strong>; anh em gi\u1ebft ng\u01b0\u1eddi v\u00e0 ghen gh\u00e9t m\u00e0 ch\u1eb3ng \u0111\u01b0\u1ee3c vi\u1ec7c g\u00ec h\u1ebft; anh em c\u00f3 s\u1ef1 tranh c\u1ea1nh v\u00e0 chi\u1ebfn \u0111\u1ea5u; anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi, v\u00ec kh\u00f4ng c\u1ea7u xin<\/strong>.
\n3Anh em c\u1ea7u xin m\u00e0 kh\u00f4ng nh\u1eadn l\u00e3nh \u0111\u01b0\u1ee3c, v\u00ec c\u1ea7u xin tr\u00e1i l\u1ebd, \u0111\u1ec3 d\u00f9ng trong t\u01b0 d\u1ee5c m\u00ecnh<\/strong>.
\n4 H\u1ee1i b\u1ecdn t\u00e0 d\u00e2m kia, anh em h\u00e1 ch\u1eb3ng bi\u1ebft l\u00e0m b\u1ea1n v\u1edbi th\u1ebf gian t\u1ee9c l\u00e0 th\u00f9 ngh\u1ecbch v\u1edbi \u0110\u1ee9c Ch\u00faa Tr\u1eddi sao? Cho n\u00ean, ai mu\u1ed1n l\u00e0m b\u1ea1n v\u1edbi th\u1ebf gian, th\u00ec ng\u01b0\u1eddi \u1ea5y tr\u1edf n\u00ean k\u1ebb ngh\u1ecbch th\u00f9 c\u00f9ng \u0110\u1ee9c Ch\u00faa Tr\u1eddi v\u1eady.
\n5 Hay l\u00e0 anh em t\u01b0\u1edfng Kinh Th\u00e1nh n\u00f3i v\u00f4 \u00edch sao? \u0110\u1ee9c Th\u00e1nh Linh m\u00e0 \u0110\u1ee9c Ch\u00faa Tr\u1eddi khi\u1ebfn \u1edf trong l\u00f2ng ch\u00fang ta<\/strong>, ham m\u1ebfn ch\u00fang ta \u0111\u1ebfn n\u1ed7i ghen t\u01b0\u01a1ng,
\n6 nh\u01b0ng Ng\u00e0i l\u1ea1i ban cho ta \u01a1n l\u1edbn h\u01a1n n\u1eefa. V\u00ec v\u1eady, Th\u00e1nh Kinh ch\u00e9p r\u1eb1ng: \u0110\u1ee9c Ch\u00faa Tr\u1eddi ch\u1ed1ng c\u1ef1 k\u1ebb ki\u00eau ng\u1ea1o, nh\u01b0ng ban \u01a1n cho k\u1ebb khi\u00eam nh\u01b0\u1eddng.
\n7 V\u1eady h\u00e3y ph\u1ee5c \u0110\u1ee9c Ch\u00faa Tr\u1eddi; h\u00e3y ch\u1ed1ng tr\u1ea3 ma qu\u1ec9, th\u00ec n\u00f3 s\u1ebd l\u00e1nh xa anh em.
\n8 H\u00e3y \u0111\u1ebfn g\u1ea7n \u0110\u1ee9c Ch\u00faa Tr\u1eddi, th\u00ec Ng\u00e0i s\u1ebd \u0111\u1ebfn g\u1ea7n anh em. H\u1ee1i k\u1ebb c\u00f3 t\u1ed9i, h\u00e3y lau tay m\u00ecnh, c\u00f3 ai hai l\u00f2ng, h\u00e3y l\u00e0m s\u1ea1ch l\u00f2ng \u0111i;
\n9 h\u00e3y c\u1ea3m bi\u1ebft s\u1ef1 kh\u1ed1n n\u1ea1n m\u00ecnh, h\u00e3y \u0111au th\u01b0\u01a1ng kh\u00f3c l\u00f3c; h\u00e3y \u0111\u1ed5i c\u01b0\u1eddi ra kh\u00f3c, \u0111\u1ed5i vui ra bu\u1ed3n.
\n10 H\u00e3y h\u1ea1 m\u00ecnh xu\u1ed1ng tr\u01b0\u1edbc m\u1eb7t Ch\u00faa, th\u00ec Ng\u00e0i s\u1ebd nh\u1eafc anh em l\u00ean. <\/em><\/span><\/p>\n

R\u00f5 r\u00e0ng Gia-c\u01a1 nh\u1eafc \u0111\u1ebfn vi\u1ec7c \u0110\u1ee9c Th\u00e1nh Linh \u0111\u00e3 \u1edf trong l\u00f2ng ng\u01b0\u1eddi tin Ch\u00faa cho n\u00ean t\u00edn \u0111\u1ed3 kh\u00f4ng c\u1ea7n thi\u1ebft ph\u1ea3i c\u1ea7u xin Ch\u00faa ban \u0110\u1ee9c Th\u00e1nh Linh cho m\u00ecnh (c\u00e2u 5). Ch\u00ednh \u0110\u1ee9c Ch\u00faa Jesus kh\u1eb3ng \u0111\u1ecbnh, h\u1ec5 ai tin nh\u1eadn Ng\u00e0i th\u00ec \u0111\u01b0\u1ee3c nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh (Gi\u0103ng 7:38,39):<\/span><\/p>\n

38 K\u1ebb n\u00e0o tin ta th\u00ec s\u00f4ng n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng s\u1ebd ch\u1ea3y t\u1eeb trong l\u00f2ng m\u00ecnh, y nh\u01b0 Kinh Th\u00e1nh \u0111\u00e3 ch\u00e9p v\u1eady.
\n39 Ng\u00e0i ph\u00e1n \u0111i\u1ec1u \u0111\u00f3 ch\u1ec9 v\u1ec1 \u0110\u1ee9c Th\u00e1nh Linh m\u00e0 ng\u01b0\u1eddi n\u00e0o tin Ng\u00e0i s\u1ebd nh\u1eadn l\u1ea5y<\/strong>; b\u1edfi b\u1ea5y gi\u1edd \u0110\u1ee9c Th\u00e1nh Linh ch\u01b0a ban xu\u1ed1ng, v\u00ec \u0110\u1ee9c Ch\u00faa J\u00easus ch\u01b0a \u0111\u01b0\u1ee3c vinh hi\u1ec3n.<\/em><\/span><\/p>\n

\u0110\u1ee9c Ch\u00faa Jesus \u0111\u00e3 \u0111\u01b0\u1ee3c vinh hi\u1ec3n qua s\u1ef1 s\u1ed1ng l\u1ea1i v\u00e0 th\u0103ng thi\u00ean, \u0110\u1ee9cTh\u00e1nh Linh \u0111\u00e3 \u0111\u01b0\u1ee3c ban xu\u1ed1ng trong ng\u00e0y L\u1ec5 Ng\u0169 Tu\u1ea7n c\u00e1ch nay g\u1ea7n hai ng\u00e0n n\u0103m, cho n\u00ean k\u1ec3 t\u1eeb \u0111\u00f3, h\u1ec5 ai tin nh\u1eadn \u0110\u1ea5ng Christ v\u00e0 tuy\u00ean x\u01b0ng \u0111\u1ee9c tin qua l\u1ec5 b\u00e1p-tem nh\u00e2n danh Thi\u00ean Ch\u00faa Ba Ng\u00f4i, th\u00ec \u0111\u01b0\u01a1ng nhi\u00ean nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh v\u00e0 Th\u00e1nh Linh m\u00e0 kh\u00f4ng c\u1ea7n c\u1ea7u xin g\u00ec c\u1ea3 (C\u00f4ng V\u1ee5 2:38):<\/span><\/p>\n

38 Phi-e-r\u01a1 tr\u1ea3 l\u1eddi r\u1eb1ng: H\u00e3y h\u1ed1i c\u1ea3i, ai n\u1ea5y ph\u1ea3i nh\u01a1n danh \u0110\u1ee9c Ch\u00faa J\u00easus ch\u1ecbu ph\u00e9p b\u00e1p-tem, \u0111\u1ec3 \u0111\u01b0\u1ee3c tha t\u1ed9i m\u00ecnh, r\u1ed3i s\u1ebd \u0111\u01b0\u1ee3c l\u00e3nh s\u1ef1 ban cho \u0110\u1ee9c Th\u00e1nh Linh.<\/em><\/span><\/p>\n

– Th\u1ee9 nh\u00ec, \u0111i\u1ec1u m\u00e0 Gia-c\u01a1 n\u00f3i t\u00edn \u0111\u1ed3 kh\u00f4ng nh\u1eadn l\u00e3nh v\u00ec kh\u00f4ng c\u1ea7u xin kh\u00f4ng ph\u1ea3i l\u00e0 \u0110\u1ee9c Th\u00e1nh Linh hay \u00e2n t\u1ee9 c\u1ee7a Ng\u00e0i, m\u00e0 l\u00e0 “s\u1ef1 kh\u00f4n ngoan th\u00f4ng s\u00e1ng t\u1eeb Thi\u00ean Ch\u00faa” d\u1eabn \u0111\u1ebfn n\u1ebfp s\u1ed1ng \u0111\u1ea1o tr\u00e0n \u0111\u1ea7y “b\u00f4ng tr\u00e1i c\u1ee7a s\u1ef1 c\u00f4ng b\u00ecnh” (Gia-c\u01a1 3:13, 17). Th\u1eadt v\u1eady, ngay trong ph\u1ea7n m\u1edf \u0111\u1ea7u c\u1ee7a l\u00e1 th\u01b0, Gia-c\u01a1 \u0111\u00e3 khuy\u00ean t\u00edn \u0111\u1ed3 c\u1ea7u xin s\u1ef1 kh\u00f4n ngoan th\u00f4ng s\u00e1ng t\u1eeb Thi\u00ean Ch\u00faa (Gia-c\u01a1 1:1-3):<\/span><\/p>\n

5 V\u00ed b\u1eb1ng trong anh em c\u00f3 k\u1ebb k\u00e9m kh\u00f4n ngoan, h\u00e3y c\u1ea7u xin \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u0110\u1ea5ng ban cho m\u1ecdi ng\u01b0\u1eddi c\u00e1ch r\u1ed9ng r\u00e3i, kh\u00f4ng tr\u00e1ch m\u00f3c ai, th\u00ec k\u1ebb \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ban cho.
\n6 Nh\u01b0ng ph\u1ea3i l\u1ea5y \u0111\u1ee9c tin m\u00e0 c\u1ea7u xin, ch\u1edb nghi ng\u1edd; v\u00ec k\u1ebb hay nghi ng\u1edd gi\u1ed1ng nh\u01b0 s\u00f3ng bi\u1ec3n, b\u1ecb gi\u00f3 \u0111\u1ed9ng v\u00e0 \u0111\u01b0a \u0111i \u0111\u00e2y \u0111i \u0111\u00f3.
\n7 Ng\u01b0\u1eddi nh\u01b0 th\u1ebf ch\u1edb n\u00ean t\u01b0\u1edfng m\u00ecnh l\u00e3nh \u0111\u01b0\u1ee3c v\u1eadt chi t\u1eeb n\u01a1i Ch\u00faa: <\/em><\/span><\/p>\n

Nhi\u1ec1u ng\u01b0\u1eddi trong H\u1ed9i Th\u00e1nh th\u1eddi b\u1ea5y gi\u1edd c\u0169ng nh\u01b0 th\u1eddi nay ki\u00eau ng\u1ea1o d\u1ef1a v\u00e0o s\u1ef1 kh\u00f4n ngoan c\u1ee7a th\u1ebf gian (tri\u1ebft h\u1ecdc, t\u00e2m l\u00fd h\u1ecdc, v\u0103n h\u00f3a d\u00e2n t\u1ed9c, \u0111\u1ea1o \u0111\u1ee9c t\u00f4n gi\u00e1o, m\u01b0u k\u1ebf, th\u1ee7 \u0111o\u1ea1n…) \u0111\u1ec3 “h\u1ea7u vi\u1ec7c Ch\u00faa” nh\u01b0ng b\u1ecb th\u1ea5t b\u1ea1i, kh\u00f4ng k\u1ebft qu\u1ea3 th\u00ec l\u1ea1i ganh t\u1ef5, n\u00f3i x\u1ea5u, h\u00e3m h\u1ea1i nh\u1eefng ng\u01b0\u1eddi bi\u1ebft n\u01b0\u01a1ng c\u1eady n\u01a1i s\u1ef1 kh\u00f4n ngoan t\u1eeb Thi\u00ean Ch\u00faa m\u00e0 h\u1ea7u vi\u1ec7c Ng\u00e0i.<\/span><\/p>\n

To\u00e0n b\u1ed9 th\u01b0 Gia-c\u01a1 kh\u00f4ng h\u1ec1 n\u00f3i \u0111\u1ebfn s\u1ef1 t\u00edn \u0111\u1ed3 c\u1ea7u xin cho \u0111\u01b0\u1ee3c nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh ho\u1eb7c \u00e2n t\u1ee9 c\u1ee7a Ng\u00e0i. Vi\u1ec7c s\u1eed d\u1ee5ng c\u00e2u “anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi v\u00ec kh\u00f4ng c\u1ea7u xin”<\/em> trong Gia-c\u01a1 4:2 \u0111\u1ec3 cho r\u1eb1ng m\u1ed9t ng\u01b0\u1eddi mu\u1ed1n nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh hay \u00e2n t\u1ee9 c\u1ee7a Ng\u00e0i th\u00ec ph\u1ea3i c\u1ea7u xin l\u00e0 m\u1ed9t vi\u1ec7c l\u00e0m gi\u1ea3i kinh t\u00f9y ti\u1ec7n v\u00e0 g\u01b0\u1ee3ng \u00e9p, b\u00f3p m\u00e9o l\u1ebd th\u1eadt c\u1ee7a L\u1eddi Ch\u00faa.<\/span><\/p>\n

\u0110\u1ee9c Th\u00e1nh Linh \u0111\u01b0\u01a1ng nhi\u00ean ng\u1ef1 v\u00e0o l\u00f2ng nh\u1eefng ai tin nh\u1eadn s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a Thi\u00ean Ch\u00faa v\u00e0 v\u00e2ng theo l\u1eddi ph\u00e1n d\u1ea1y c\u1ee7a Ch\u00faa \u0111\u1ec3 l\u00e0m \u1ea5n ch\u1ee9ng cho s\u1ef1 c\u1ee9u r\u1ed7i m\u00e0 t\u00edn \u0111\u1ed3 kh\u00f4ng c\u1ea7n ph\u1ea3i c\u1ea7u xin. M\u1ed9t \u0111\u1ee9a b\u00e9 \u0111\u01b0\u1ee3c sinh ra \u0111\u1eddi, \u0111\u01b0\u01a1ng nhi\u00ean c\u00f3 s\u1ef1 s\u1ed1ng m\u00e0 kh\u00f4ng c\u1ea7n ph\u1ea3i c\u1ea7u xin cha m\u1eb9 ban s\u1ef1 s\u1ed1ng cho m\u00ecnh. M\u1ed9t ng\u01b0\u1eddi tin nh\u1eadn v\u00e0 \u0111\u1ea7u ph\u1ee5c Ch\u00faa, \u0111\u01b0\u1ee3c t\u00e1i sinh, \u0111\u01b0\u01a1ng nhi\u00ean c\u00f3 \u0110\u1ee9c Th\u00e1nh Linh v\u00e0 \u0110\u1ee9c Cha, \u0110\u1ee9c Con ng\u1ef1 trong l\u00f2ng m\u00e0 kh\u00f4ng c\u1ea7n c\u1ea7u xin.<\/span><\/p>\n

\u00c2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u0111\u01b0\u01a1ng nhi\u00ean \u0111\u01b0\u1ee3c ban cho m\u1ed7i ng\u01b0\u1eddi t\u00f9y theo \u00fd mu\u1ed1n c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u0111\u1ec3 g\u00e2y d\u1ef1ng H\u1ed9i Th\u00e1nh c\u1ee7a \u0110\u1ea5ng Christ m\u00e0 kh\u00f4ng c\u1ea7n ph\u1ea3i c\u1ea7u xin.<\/strong>N\u1ebfu ch\u00fang ta kh\u00f4ng c\u1ea7n c\u1ea7u xin s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi th\u00ec ch\u00fang ta c\u0169ng kh\u00f4ng c\u1ea7n c\u1ea7u xin \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh, v\u00ec s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi v\u00e0 \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u0111\u1ec1u l\u00e0 qu\u00e0 t\u1eb7ng c\u1ee7a Thi\u00ean Ch\u00faa cho nh\u1eefng ai \u0111\u00e3 \u0111\u01b0\u1ee3c ban cho quy\u1ec1n ph\u00e9p tr\u1edf n\u00ean con c\u00e1i c\u1ee7a \u0110\u1ee9c Ch\u00faa Tr\u1eddi. M\u1ed9t th\u00e2n th\u1ec3 c\u00f3 s\u1ef1 s\u1ed1ng th\u00ec m\u1ed7i chi th\u1ec3 \u0111\u01b0\u01a1ng nhi\u00ean ti\u1ebfp nh\u1eadn nh\u1eefng g\u00ec c\u1ea7n thi\u1ebft do s\u1ef1 s\u1ed1ng \u0111em l\u1ea1i m\u00e0 kh\u00f4ng c\u1ea7n c\u1ea7u xin g\u00ec c\u1ea3. \u00c2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh l\u00e0 s\u1ef1 ban cho \u0111\u01b0\u01a1ng nhi\u00ean, t\u00edn \u0111\u1ed3 kh\u00f4ng c\u1ea7n c\u1ea7u xin:<\/span><\/p>\n

38 K\u1ebb n\u00e0o tin ta th\u00ec s\u00f4ng n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng s\u1ebd ch\u1ea3y t\u1eeb trong l\u00f2ng m\u00ecnh, y nh\u01b0 Kinh Th\u00e1nh \u0111\u00e3 ch\u00e9p v\u1eady.
\n39 Ng\u00e0i ph\u00e1n \u0111i\u1ec1u \u0111\u00f3 ch\u1ec9 v\u1ec1 \u0110\u1ee9c Th\u00e1nh Linh m\u00e0 ng\u01b0\u1eddi n\u00e0o tin Ng\u00e0i s\u1ebd nh\u1eadn l\u1ea5y<\/strong>; b\u1edfi b\u1ea5y gi\u1edd Th\u00e1nh Linh ch\u01b0a ban xu\u1ed1ng, v\u00ec \u0110\u1ee9c Ch\u00faa J\u00easus ch\u01b0a \u0111\u01b0\u1ee3c vinh hi\u1ec3n.
\n<\/em>(Gi\u0103ng 7:38-39).<\/span><\/p>\n

4 L\u00fac \u1edf v\u1edbi c\u00e1c s\u1ee9 \u0111\u1ed3, Ng\u00e0i d\u1eb7n r\u1eb1ng \u0111\u1eebng ra kh\u1ecfi th\u00e0nh Gi\u00ea-ru-sa-lem, nh\u01b0ng ph\u1ea3i \u1edf \u0111\u00f3 ch\u1edd \u0111i\u1ec1u Cha \u0111\u00e3 h\u1ee9a, l\u00e0 \u0111i\u1ec1u c\u00e1c ng\u01b0\u01a1i \u0111\u00e3 nghe ta n\u00f3i.
\n8 Nh\u01b0ng khi \u0110\u1ee9c Th\u00e1nh Linh gi\u00e1ng tr\u00ean c\u00e1c ng\u01b0\u01a1i, th\u00ec c\u00e1c ng\u01b0\u01a1i s\u1ebd nh\u1eadn l\u1ea5y quy\u1ec1n ph\u00e9p<\/strong>, v\u00e0 l\u00e0m ch\u1ee9ng v\u1ec1 ta t\u1ea1i th\u00e0nh Gi\u00ea-ru-sa-lem, c\u1ea3 x\u1ee9 Giu-\u0111\u00ea, x\u1ee9 Sa-ma-ri, cho \u0111\u1ebfn c\u00f9ng tr\u00e1i \u0111\u1ea5t.
\n<\/em>(C\u00f4ng V\u1ee5 1:4,8).<\/span><\/p>\n

Ch\u00faa b\u1ea3o c\u00e1c m\u00f4n \u0111\u1ed3 ch\u1edd \u0111\u1ee3i \u0111\u1ec3 nh\u1eadn l\u00e3nh \u0110\u1ee9c Th\u00e1nh Linh v\u00e0 \u00e2n t\u1ee9 (quy\u1ec1n ph\u00e9p) c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh, Ch\u00faa kh\u00f4ng b\u1ea3o h\u1ecd k\u00eau c\u1ea7u.<\/span><\/p>\n

17 \u0110\u1ee9c Ch\u00faa Tr\u1eddi ph\u00e1n: Trong nh\u1eefng ng\u00e0y sau r\u1ed1t, Ta s\u1ebd \u0111\u1ed5 Th\u1ea7n ta kh\u1eafp tr\u00ean m\u1ecdi x\u00e1c-th\u1ecbt; Con trai v\u00e0 con g\u00e1i c\u00e1c ng\u01b0\u01a1i \u0111\u1ec1u s\u1ebd n\u00f3i l\u1eddi ti\u00ean tri, B\u1ecdn trai tr\u1ebb s\u1ebd th\u1ea5y \u0111i\u1ec1m l\u1ea1, V\u00e0 c\u00e1c ng\u01b0\u1eddi gi\u00e0 c\u1ea3 s\u1ebd c\u00f3 chi\u00eam bao,
\n18 Ph\u1ea3i, trong nh\u1eefng ng\u00e0y \u0111\u00f3, ta s\u1ebd \u0111\u1ed5 Th\u1ea7n ta kh\u1eafp tr\u00ean c\u00e1c \u0111\u1ea7y t\u1edb trai v\u00e0 g\u00e1i ta, Ch\u00fang n\u00f3 \u0111\u1ec1u n\u00f3i l\u1eddi ti\u00ean tri;
\n<\/em>(C\u00f4ng V\u1ee5 2:17-18).<\/span><\/p>\n

Kh\u00f4ng h\u1ec1 c\u00f3 \u0111i\u1ec1u ki\u1ec7n c\u1ea7u xin \u0111\u01b0\u1ee3c n\u00eau l\u00ean. \u0110\u1ee9c Ch\u00faa Cha ban Con M\u1ed9t c\u1ee7a Ng\u00e0i cho th\u1ebf gian m\u00e0 kh\u00f4ng c\u1ea7n th\u1ebf gian ph\u1ea3i c\u1ea7u xin. \u0110\u1ee9c Ch\u00faa Cha ban \u0110\u1ee9c Th\u00e1nh Linh cho H\u1ed9i Th\u00e1nh m\u00e0 kh\u00f4ng c\u1ea7n H\u1ed9i Th\u00e1nh ph\u1ea3i c\u1ea7u xin.<\/span><\/p>\n

37 Ch\u00fang nghe b\u1ea5y nhi\u00eau l\u1eddi, trong l\u00f2ng c\u1ea3m \u0111\u1ed9ng, b\u00e8n h\u1ecfi Phi-e-r\u01a1 v\u00e0 c\u00e1c s\u1ee9 \u0111\u1ed3 kh\u00e1c r\u1eb1ng: H\u1ee1i anh em, ch\u00fang ta ph\u1ea3i l\u00e0m chi?
\n38 Phi-e-r\u01a1 tr\u1ea3 l\u1eddi r\u1eb1ng: H\u00e3y h\u1ed1i c\u1ea3i, ai n\u1ea5y ph\u1ea3i nh\u01a1n danh \u0110\u1ee9c Ch\u00faa J\u00easus ch\u1ecbu ph\u00e9p b\u00e1p-tem, \u0111\u1ec3 \u0111\u01b0\u1ee3c tha t\u1ed9i m\u00ecnh, r\u1ed3i s\u1ebd \u0111\u01b0\u1ee3c l\u00e3nh s\u1ef1 ban cho \u0110\u1ee9c Th\u00e1nh Linh<\/strong>. <\/em>
\n(C\u00f4ng V\u1ee5 2:37-38).<\/span><\/p>\n

\u0110i\u1ec1u ki\u1ec7n nh\u1eadn l\u00e3nh s\u1ef1 ban cho c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh l\u00e0: \u0102n n\u0103n, ch\u1ee9ng t\u1ecf s\u1ef1 \u0103n n\u0103n qua s\u1ef1 ch\u1ecbu l\u1ec5 b\u00e1p-tem Ch\u00faa d\u1ea1y. Kh\u00f4ng h\u1ec1 c\u00f3 \u0111i\u1ec1u ki\u1ec7n c\u1ea7u xin.<\/span><\/p>\n

4 V\u1ea3, c\u00f3 c\u00e1c s\u1ef1 ban cho kh\u00e1c nhau, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ee9c Th\u00e1nh Linh.
\n5 C\u00f3 c\u00e1c ch\u1ee9c v\u1ee5 kh\u00e1c nhau, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t Ch\u00faa.
\n6 C\u00f3 c\u00e1c vi\u1ec7c l\u00e0m kh\u00e1c nhau, nh\u01b0ng ch\u1ec9 c\u00f3 m\u1ed9t \u0110\u1ee9c Ch\u00faa Tr\u1eddi, l\u00e0 \u0110\u1ea5ng l\u00e0m m\u1ecdi vi\u1ec7c trong m\u1ecdi ng\u01b0\u1eddi.
\n7 \u0110\u1ee9c Th\u00e1nh Linh t\u1ecf ra trong m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, cho ai n\u1ea5y \u0111\u1ec1u \u0111\u01b0\u1ee3c s\u1ef1 \u00edch chung.
\n8 V\u1ea3, ng\u01b0\u1eddi n\u1ea7y nh\u1edd \u0110\u1ee9c Th\u00e1nh Linh, \u0111\u01b0\u1ee3c l\u1eddi n\u00f3i kh\u00f4n ngoan; k\u1ebb kia nh\u1edd m\u1ed9t \u0110\u1ee9c Th\u00e1nh Linh \u1ea5y, c\u0169ng \u0111\u01b0\u1ee3c l\u1eddi n\u00f3i c\u00f3 tri th\u1ee9c.
\n9 B\u1edfi m\u1ed9t \u0110\u1ee9c Th\u00e1nh Linh, cho ng\u01b0\u1eddi n\u1ea7y \u0111\u01b0\u1ee3c \u0111\u1ee9c tin; c\u0169ng b\u1edfi m\u1ed9t \u0110\u1ee9c Th\u00e1nh Linh \u1ea5y, cho k\u1ebb kia \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa t\u1eadt b\u1ecbnh;
\n10 ng\u01b0\u1eddi th\u00ec \u0111\u01b0\u1ee3c l\u00e0m ph\u00e9p l\u1ea1; k\u1ebb th\u00ec \u0111\u01b0\u1ee3c n\u00f3i ti\u00ean tri; ng\u01b0\u1eddi th\u00ec \u0111\u01b0\u1ee3c ph\u00e2n bi\u1ec7t c\u00e1c th\u1ea7n; k\u1ebb th\u00ec \u0111\u01b0\u1ee3c n\u00f3i nhi\u1ec1u th\u1ee9 ti\u1ebfng kh\u00e1c nhau, ng\u01b0\u1eddi th\u00ec \u0111\u01b0\u1ee3c th\u00f4ng gi\u1ea3i c\u00e1c th\u1ee9 ti\u1ebfng \u1ea5y.
\n11 M\u1ecdi \u0111i\u1ec1u \u0111\u00f3 l\u00e0 c\u00f4ng vi\u1ec7c c\u1ee7a \u0111\u1ed3ng m\u1ed9t \u0110\u1ee9c Th\u00e1nh Linh m\u00e0 th\u00f4i, theo \u00fd Ng\u00e0i mu\u1ed1n<\/span>, ph\u00e2n ph\u00e1t s\u1ef1 ban cho ri\u00eang cho m\u1ed7i ng\u01b0\u1eddi. <\/strong><\/em>
\n(1 C\u00f4-rinh-t\u00f4 12:4-11).<\/span><\/p>\n

L\u1eddi Ch\u00faa d\u1ea1y r\u00f5 r\u00e0ng, \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh l\u00e0 do \u0110\u1ee9c Th\u00e1nh Linh ban cho m\u1ed7i ng\u01b0\u1eddi t\u00f9y theo \u00fd ng\u00e0i mu\u1ed1n<\/strong>, kh\u00f4ng ph\u1ea3i t\u00f9y theo s\u1ef1 c\u1ea7u xin c\u1ee7a ch\u00fang ta. L\u00e0m sao ch\u00fang ta bi\u1ebft \u00e2n t\u1ee9 n\u00e0o th\u00edch h\u1ee3p cho m\u00ecnh \u0111\u1ec3 g\u00e2y d\u1ef1ng H\u1ed9i Th\u00e1nh m\u00e0 c\u1ea7u xin?<\/span><\/p>\n

Tr\u00ean m\u1ed9t ph\u01b0\u01a1ng di\u1ec7n kh\u00e1c, m\u1ed9t ng\u01b0\u1eddi th\u1eadt l\u00f2ng tin nh\u1eadn Ch\u00faa, \u0111\u00e3 \u0111\u01b0\u1ee3c ban cho \u0110\u1ee9c Th\u00e1nh Linh l\u00e0m \u1ea5n ch\u1ee9ng v\u00e0 \u00e2n t\u1ee9 c\u1ee7a \u0110\u1ee9c Th\u00e1nh Linh \u0111\u1ec3 g\u00e2y d\u1ef1ng H\u1ed9i Th\u00e1nh nh\u01b0ng kh\u00f4ng tin \u0111i\u1ec1u \u0111\u00f3<\/strong>, cho r\u1eb1ng m\u00ecnh ch\u01b0a c\u00f3 \u0110\u1ee9c Th\u00e1nh Linh, ch\u01b0a c\u00f3 \u00e2n t\u1ee9 \u0110\u1ee9c Th\u00e1nh Linh, l\u1ea1i c\u1ea7u xin \u0110\u1ee9c Th\u00e1nh Linh v\u00e0 \u00e2n t\u1ee9 \u0110\u1ee9c Th\u00e1nh Linh qua c\u00e1c t\u1ed5 ch\u1ee9c \u00c2n T\u1ee9\/Ng\u0169 Tu\u1ea7n l\u00e0 m\u1ed9t s\u1ef1 m\u1eafc b\u1eaby c\u1ee7a Sa-tan, khi\u1ebfn cho t\u00e0 linh th\u1eeba c\u01a1 x\u00e2m nh\u1eadp th\u00e2n th\u1ec3 c\u1ee7a m\u00ecnh.<\/span><\/p>\n

Ch\u00faa ph\u00e1n:“D\u00e2n ta b\u1ecb di\u1ec7t v\u00ec thi\u1ebfu s\u1ef1 th\u00f4ng bi\u1ebft”<\/em> (\u00d4-s\u00ea 4:6). D\u00e2n Ch\u00faa thi\u1ebfu s\u1ef1 th\u00f4ng bi\u1ebft v\u00ec kh\u00f4ng tra c\u1ee9u l\u1eddi Ch\u00faa xem nh\u1eefng s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a ng\u01b0\u1eddi kh\u00e1c c\u00f3 \u0111\u00fang v\u1edbi l\u1eddi Ch\u00faa hay kh\u00f4ng (v\u00ed d\u1ee5 nh\u01b0 l\u1eddi gi\u1ea3ng c\u1ee7a ng\u01b0\u1eddi m\u1ee5c s\u01b0 v\u1ec1 th\u00ed d\u1ee5 ti\u1ec7c c\u01b0\u1edbi tr\u00ean \u0111\u00e2y) m\u00e0 c\u1ee9 tin theo v\u00ec th\u1ea5y nh\u1eefng “d\u1ea5u k\u1ef3 ph\u00e9p l\u1ea1.”<\/span><\/p>\n

C\u00e1i g\u1ecdi l\u00e0 “\u00e2n t\u1ee9” m\u00e0 m\u1ed9t ng\u01b0\u1eddi c\u00f3 \u0111\u01b0\u1ee3c do “c\u1ea7u xin,” ch\u1eafc ch\u1eafn kh\u00f4ng ph\u1ea3i \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Th\u00e1nh Linh, v\u00ec \u0110\u1ee9c Th\u00e1nh Linh kh\u00f4ng h\u1ec1 ban \u00e2n t\u1ee9 cho ch\u00fang ta theo s\u1ef1 c\u1ea7u xin c\u1ee7a ch\u00fang ta m\u00e0 l\u00e0 theo \u00fd Ng\u00e0i mu\u1ed1n<\/strong>. Quy\u1ec1n n\u0103ng, ph\u00e9p l\u1ea1 kh\u00f4ng \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Ch\u00faa Tr\u1eddi h\u1eb3n nhi\u00ean \u0111\u1ebfn t\u1eeb Satan.<\/span><\/p>\n

Hu\u1ef3nh Christian Timothy
\n09.03.2007<\/strong><\/span><\/p>\n

B\u1ea5m v\u00e0o \u0111\u00e2y \u0111\u1ec3 download b\u00e0i vi\u1ebft n\u00e0y<\/strong><\/span><\/a><\/span><\/p>\n

Copyright Notice: <\/strong>M\u1ecdi t\u00e1c quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry \u2013 All Rights Reserved \u00a9 2007 Vietnamese Christian Mission Ministry, Inc. M\u1ecdi ng\u01b0\u1eddi c\u00f3 th\u1ec3 sao ch\u00e9p, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi h\u00ecnh th\u1ee9c v\u1edbi \u0111i\u1ec1u ki\u1ec7n gi\u1eef \u0111\u00fang nguy\u00ean v\u0103n, k\u1ec3 c\u1ea3 th\u00f4ng b\u00e1o v\u1ec1 t\u00e1c quy\u1ec1n n\u00e0y.<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\n\tCopyright Notice:<\/strong>M\u1ecdi tác quy\u1ec1n thu\u1ed9c v\u1ec1 Vietnamese Christian Mission Ministry – All Rights Reserved © 2007 Vietnamese Christian Mission Ministry, Inc. M\u1ecdi ng\u01b0\u1eddi có th\u1ec3 sao chép, ph\u1ed5 bi\u1ebfn d\u01b0\u1edbi m\u1ecdi hình th\u1ee9c v\u1edbi \u0111i\u1ec1u ki\u1ec7n gi\u1eef \u0111úng nguyên v\u0103n, k\u1ec3 c\u1ea3 thông báo v\u1ec1 tác quy\u1ec1n này.<\/em><\/span><\/p>\n

\n\tM\u1ee5c T\u1eed<\/strong><\/span><\/a>
\n\t<\/a>B\u1ea5m vào \u0111ây \u0111\u1ec3 download bài vi\u1ebft này<\/strong><\/a><\/p>\n

\n\t[951]<\/span><\/p>\n

\n\tH\u1ecfi:<\/strong><\/span><\/p>\n

\n\tDi\u1ec5n gi\u1ea3 chia s\u1ebb L\u1eddi Chúa sáng nay \u1edf chi H\u1ed9i mà tôi sinh ho\u1ea1t chung. \u0110\u1ebfn gi\u1edd chia s\u1ebb L\u1eddi Chúa, thì ông ch\u1ecdn ch\u01b0\u01a1ng Ma-thi-\u01a1 22 làm n\u1ec1n t\u1ea3ng. Vì trong lúc ch\u01b0a \u0111\u1ebfn gi\u1edd gi\u1ea3ng thì tôi th\u1ea5y ông m\u1ee5c s\u01b0 này nhi\u1ec1u l\u1ea7n m\u1edf \u0111\u1ecdc quy\u1ec3n 'H\u1ed9i Thánh theo \u0111úng m\u1ee5c \u0111ích,' nên tôi chú ý r\u1ea5t k\u1ef9 \u0111\u1ebfn nh\u1eefng \u0111i\u1ec1u gi\u1ea3ng d\u1ea1y c\u1ee7a ông. Ph\u1ea7n l\u1edbn thì tôi \u0111\u1ed3ng tình v\u1edbi nh\u1eefng gì ông phân tích và áp d\u1ee5ng, nh\u01b0ng có ph\u1ea7n sau thì tôi không ch\u1eafc, xin tinlanhbiengiao.net cho ý ki\u1ebfn ng\u1eafn g\u1ecdn v\u1ec1 ph\u1ea7n này c\u1ee7a ông: <\/em><\/span><\/p>\n

\n\tMa-thi-\u01a1 22:2: "n\u01b0\u1edbc thiên \u0111àng gi\u1ed1ng nh\u01b0 m\u1ed9t vua kia làm ti\u1ec7c c\u01b0\u1edbi cho con mình"<\/span><\/p>\n

\n\t– Di\u1ec5n gi\u1ea3 gi\u1edbi thi\u1ec7u các cách t\u1ed5 ch\u1ee9c bu\u1ed5i ti\u1ec7c và \u0111\u1eb7c bi\u1ec7t là ti\u1ec7c buffet, ti\u1ec7c mà m\u1ecdi ng\u01b0\u1eddi \u0111\u01b0\u1ee3c \u0111\u1ed1i x\u1eed công b\u1eb1ng v\u1edbi nhau, các món \u0111\u01b0\u1ee3c d\u1ecdn ra thì ai c\u0169ng có th\u1ec3 \u0111\u01b0\u1ee3c \u0103n.<\/span><\/p>\n

\n\t– Di\u1ec5n gi\u1ea3 \u0111\u1ed3ng nh\u1ea5t ti\u1ec7c c\u1ee7a Chúa v\u1edbi ti\u1ec7c c\u1ee7a v\u1ecb vua \u0111ó v\u1edbi ti\u1ec7c buffet.
\n\t– Di\u1ec5n gi\u1ea3 \u0111\u01b0a ra bài h\u1ecdc áp d\u1ee5ng: Trong H\u1ed9i Thánh, n\u1ebfu tín \u0111\u1ed3 mu\u1ed1n có ân "nói, c\u1ea7u nguy\u1ec7n ti\u1ebfng l\u1ea1; ch\u1eefa lành; \u0111u\u1ed5i qu\u1ef7; bi\u1ec7n bi\u1ec7t…"' thì c\u1ee9 yêu c\u1ea7u Chúa, thì s\u1ebd \u0111\u01b0\u1ee3c, vì Chúa "\u0111ã d\u1ecdn ra r\u1ed3i". Ông trích d\u1eabn câu Thánh Kinh "anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi vì không c\u1ea7u xin"<\/span><\/p>\n

\n\t(Andy)<\/span><\/p>\n

\n\t\u0110áp:<\/strong><\/span><\/p>\n

\n\tChào b\u1ea1n Andy,<\/span><\/p>\n

\n\tTrong Ma-thi-\u01a1 22:1-14 \u0110\u1ee9c Chúa Jesus dùng hình \u1ea3nh m\u1ed9t ti\u1ec7c c\u01b0\u1edbi hoàng gia \u0111\u1ec3 nêu lên m\u1ed9t s\u1ed1 \u0111\u1eb7c \u0111i\u1ec3m v\u1ec1 n\u01b0\u1edbc thiên \u0111àng. Có hai \u0111i\u1ec3m n\u1ed5i b\u1eadt trong thí d\u1ee5 này:<\/span><\/p>\n

\n\t1. Khách danh d\u1ef1 \u0111\u01b0\u1ee3c m\u1eddi \u0111ã t\u1eeb ch\u1ed1i \u0111\u1ebfn d\u1ef1 ti\u1ec7c cho nên nhi\u1ec1u ng\u01b0\u1eddi khác \u0111ã \u0111\u01b0\u1ee3c m\u1eddi th\u1ebf vào.
\n\t2. Trong s\u1ed1 nh\u1eefng khách d\u1ef1 ti\u1ec7c có m\u1ed9t ng\u01b0\u1eddi không m\u1eb7c l\u1ec5 ph\u1ee5c nên b\u1ecb \u0111u\u1ed5i ra kh\u1ecfi b\u1eeda ti\u1ec7c.<\/span><\/p>\n

\n\tCâu 14 \u0111úc k\u1ebft ý ngh\u0129a th\u1eadt s\u1ef1 c\u1ee7a thí d\u1ee5 này: "B\u1edfi vì có nhi\u1ec1u k\u1ebb \u0111\u01b0\u1ee3c g\u1ecdi, mà ít ng\u01b0\u1eddi \u0111\u01b0\u1ee3c ch\u1ecdn."<\/em><\/span><\/p>\n

\n\tNgay t\u1eeb bu\u1ed5i ban \u0111\u1ea7u c\u1ee7a m\u1ee5c v\u1ee5, \u0110\u1ee9c Chúa Jesus \u0111ã liên k\u1ebft m\u1ee5c v\u1ee5 c\u1ee7a Ngài v\u1edbi hình \u1ea3nh c\u1ee7a m\u1ed9t ti\u1ec7c c\u01b0\u1edbi mà Ngài là chàng r\u1ec5 (Mác 2:19,20). Thí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi nh\u1eb1m nói lên có nhi\u1ec1u ng\u01b0\u1eddi \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi \u0111\u1ebfn v\u1edbi s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a Thiên Chúa nh\u01b0ng có ít ng\u01b0\u1eddi ti\u1ebfp nh\u1eadn. Trong ti\u1ec7c c\u01b0\u1edbi, s\u1ef1 m\u1eddi g\u1ecdi tùy thu\u1ed9c vào ch\u1ee7 ti\u1ec7c nh\u01b0ng s\u1ef1 \u0111\u01b0\u1ee3c ch\u1ecdn tùy thu\u1ed9c vào khách \u0111\u01b0\u1ee3c m\u1eddi. Trong n\u01b0\u1edbc tr\u1eddi, s\u1ef1 m\u1eddi g\u1ecdi tùy thu\u1ed9c vào \u0110\u1ee9c Chúa Cha nh\u01b0ng s\u1ef1 \u0111\u01b0\u1ee3c ch\u1ecdn tùy thu\u1ed9c vào nh\u1eefng ng\u01b0\u1eddi ti\u1ebfp nh\u1eadn s\u1ef1 m\u1eddi g\u1ecdi \u1ea5y.<\/span><\/p>\n

\n\tBài h\u1ecdc trong thí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi \u0111\u1ed1i v\u1edbi dân t\u1ed9c Israel là:<\/strong><\/span><\/p>\n

\n\t1. N\u01b0\u1edbc thiên \u0111àng b\u1ecb kh\u01b0óc t\u1eeb b\u1edfi nh\u1eefng ng\u01b0\u1eddi l\u1ebd ra ph\u1ea3i hân hoan \u0111ón nh\u1eadn. Nh\u1eefng ng\u01b0\u1eddi này là các nhà lãnh \u0111\u1ea1o Do-thái giáo, nh\u1eefng ng\u01b0\u1eddi \u0111\u01b0\u1ee3c g\u1ea7n g\u0169i, b\u1ea3o t\u1ed3n, và truy\u1ec1n \u0111\u1ea1t l\u1eddi Chúa.<\/span><\/p>\n

\n\t2. N\u01b0\u1edbc thiên \u0111àng \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng ra cho"nh\u1eefng k\u1ebb thu thu\u1ebf, ph\u01b0\u1eddng \u0111\u0129 \u0111i\u1ebfm,"<\/em> nh\u1eefng ng\u01b0\u1eddi gian ác không có c\u01a1 h\u1ed9i g\u1ea7n g\u0169i l\u1eddi Chúa nh\u01b0 các nhà lãnh \u0111\u1ea1o Do-thái giáo.<\/span><\/p>\n

\n\t3. Dù \u0111ã \u0111\u01b0\u1ee3c m\u1eddi g\u1ecdi, \u0111ã ti\u1ebfp nh\u1eadn l\u1eddi m\u1eddi g\u1ecdi, \u0111ã \u0111\u01b0\u1ee3c quy\u1ec1n vào trong n\u01b0\u1edbc tr\u1eddi, nh\u01b0ng n\u1ebfu ng\u01b0\u1eddi nào không m\u1eb7c l\u1ea5y \u0110\u1ea5ng Christ (s\u1ef1 công chính do huy\u1ebft báu c\u1ee7a \u0110\u1ea5ng Chris \u0111\u1ed5 ra trên th\u1eadp t\u1ef1 giá) thì s\u1ebd b\u1ecb ném ra kh\u1ecfi n\u01b0\u1edbc tr\u1eddi.<\/span><\/p>\n

\n\tTrong Ma-thi-\u01a1 5:20 \u0110\u1ee9c Chúa Jesus nói rõ, n\u1ebfu s\u1ef1 công bình c\u1ee7a m\u1ed9t ng\u01b0\u1eddi không tr\u1ed5i h\u01a1n c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Pha-ri-si, nh\u1eefng giáo s\u01b0 d\u1ea1y Thánh Kinh c\u1ee7a Do-thái Giáo thì ng\u01b0\u1eddi \u1ea5y không th\u1ec3 vào thiên \u0111àng. S\u1ef1 công bình mà \u0110\u1ee9c Chúa Jesus nói \u0111\u1ebfn \u0111ó, ch\u1ec9 có th\u1ec3 có do s\u1ef1 chu\u1ed9c t\u1ed9i c\u1ee7a Ngài. Mu\u1ed1n tr\u1edf nên công bình h\u01a1n tiêu chu\u1ea9n c\u1ee7a các nhà lãnh \u0111\u1ea1o Do-thái giáo ch\u1ec9 có m\u1ed9t ph\u01b0\u01a1ng cách duy nh\u1ea5t là h\u1ea1 mình \u0103n n\u0103n t\u1ed9i và ti\u1ebfp nh\u1eadn \u01a1n c\u1ee9u r\u1ed7i c\u1ee7a Thiên Chúa. M\u1ed9t ng\u01b0\u1eddi mu\u1ed1n d\u1ef1a vào s\u1ef1 công bình cá nhân c\u1ee7a mình (tu trì, làm vi\u1ec7c công \u0111\u1ee9c, "h\u1ea7u vi\u1ec7c Chúa…") s\u1ebd không th\u1ec3 nào vào \u0111\u01b0\u1ee3c thiên \u0111àng. S\u1ef1 công bình c\u1ee7a loài ng\u01b0\u1eddi ch\u1ec9 là áo nh\u1edbp tr\u01b0\u1edbc m\u1eb7t Thiên Chúa (Ê-sai 64:6), vì không có m\u1ed9t ng\u01b0\u1eddi công bình nào trên \u0111\u1ea5t (Thi Thiên 14:3).<\/span><\/p>\n

\n\tBài h\u1ecdc trong thí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi \u0111\u1ed1i v\u1edbi H\u1ed9i Thánh ngày nay là:<\/strong><\/span><\/p>\n

\n\t1. N\u01b0\u1edbc thiên \u0111àng b\u1ecb kh\u01b0\u1edbc t\u1eeb b\u1edfi nh\u1eefng ng\u01b0\u1eddi cao tr\u1ecdng trong hàng ng\u0169 lãnh \u0111\u1ea1o c\u1ee7a các giáo h\u1ed9i, nh\u1eefng Pha-ri-si và th\u1ea7y thông giáo th\u1eddi \u0111\u1ea1i, su\u1ed1t h\u01a1n ngàn n\u0103m nay (Cô-lô-se 2:16-23; II Ti-mô-thê 3:6-9); \u0111i\u1ec3n hình là Giáo H\u1ed9i Công Giáo La-mã.<\/span><\/p>\n

\n\t2. N\u01b0\u1edbc thiên \u0111àng \u0111\u01b0\u1ee3c m\u1edf r\u1ed9ng ra cho t\u1ea5t c\u1ea3 m\u1ecdi dân t\u1ed9c (Lu-ca 24:47).<\/span><\/p>\n

\n\t3. Nhi\u1ec1u ng\u01b0\u1eddi tin nh\u1eadn Chúa nh\u01b0ng c\u1eady vào công \u0111\u1ee9c c\u1ee7a mình thay vì c\u1eady vào s\u1ef1 th\u01b0\u01a1ng xót c\u1ee7a Thiên Chúa, h\u1ecd kiêu c\u0103ng, ng\u1ea1o m\u1ea1n, tìm ki\u1ebfm quy\u1ec1n l\u1ef1c và vinh hi\u1ec3n cá nhân nên s\u1eadp b\u1eaby ma qu\u1ef7. H\u1ecd ngày càng lún sâu h\u01a1n trong s\u1ef1 kiêu ng\u1ea1o và nh\u1eefng quy\u1ec1n n\u0103ng, phép l\u1ea1 \u0111\u1ebfn t\u1eeb ma qu\u1ec9, t\u1ef1 l\u1eeba g\u1ea1t chính mình và l\u1eeba g\u1ea1t ng\u01b0\u1eddi khác. H\u1ecd s\u1eb5n lòng b\u1ebb cong l\u1eddi Chúa, gi\u1ea3i thích, rao gi\u1ea3ng Thánh Kinh theo ý riêng sao cho phù h\u1ee3p v\u1edbi m\u1ee5c \u0111ích riêng c\u1ee7a mình; \u0111i\u1ec3n hình là các phong trào Ân T\u1ee9\/Ng\u0169 Tu\u1ea7n. V\u1ec1 nh\u1eefng ng\u01b0\u1eddi này, l\u1eddi Chúa \u0111ã phán t\u1ecf t\u01b0\u1eddng trong Ma-thi-\u01a1 7:<\/span><\/p>\n

\n\t21 Ch\u1eb3ng ph\u1ea3i h\u1ec5 nh\u1eefng k\u1ebb nói cùng Ta r\u1eb1ng: L\u1ea1y Chúa, l\u1ea1y Chúa, thì \u0111\u1ec1u \u0111\u01b0\u1ee3c vào n\u01b0\u1edbc thiên \u0111àng \u0111âu; nh\u01b0ng ch\u1ec9 k\u1ebb làm theo ý mu\u1ed1n c\u1ee7a Cha Ta \u1edf trên tr\u1eddi mà thôi.
\n\t22 Ngày \u0111ó, s\u1ebd có nhi\u1ec1u ng\u01b0\u1eddi th\u01b0a cùng Ta r\u1eb1ng: L\u1ea1y Chúa, l\u1ea1y Chúa, chúng tôi ch\u1eb3ng t\u1eebng nh\u01a1n danh Chúa mà nói tiên tri sao? nh\u01a1n danh Chúa mà tr\u1eeb qu\u1ec9 sao? và l\u1ea1i nh\u01a1n danh Chúa mà làm nhi\u1ec1u phép l\u1ea1 sao?
\n\t23 Khi \u1ea5y, Ta s\u1ebd phán rõ ràng cùng h\u1ecd r\u1eb1ng: H\u1ee1i k\u1ebb làm gian ác, Ta ch\u1eb3ng bi\u1ebft các ng\u01b0\u01a1i bao gi\u1edd, hãy lui ra kh\u1ecfi Ta! <\/em><\/span><\/p>\n

\n\tThí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi là thí d\u1ee5 v\u1ec1 n\u01b0\u1edbc thiên \u0111àng, không ph\u1ea3i thí d\u1ee5 v\u1ec1 s\u1ef1 ban cho ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh. <\/strong><\/span><\/p>\n

\n\tCho là thí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi nói v\u1ec1 s\u1ef1 ban cho ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh \u0111i ch\u0103ng n\u1eefa, thì tín \u0111\u1ed3 c\u0169ng không c\u1ea7n "c\u1ea7u xin" gì c\u1ea3, vì Chúa "\u0111ã d\u1ecdn ra r\u1ed3i." Không m\u1ed9t ng\u01b0\u1eddi nào xin Vua m\u1eddi mình d\u1ef1 ti\u1ec7c c\u01b0\u1edbi. Không m\u1ed9t ch\u1ed7 nào trong thí d\u1ee5 cho th\u1ea5y là ng\u01b0\u1eddi d\u1ef1 ti\u1ec7c ph\u1ea3i "c\u1ea7u xin \u0111\u01b0\u1ee3c \u0103n."<\/span><\/p>\n

\n\tCâu Thánh Kinh Gia-c\u01a1 4:2,3 th\u01b0\u1eddng \u0111\u01b0\u1ee3c trích d\u1eabn \u0111\u1ec3 nói r\u1eb1ng: m\u1ed9t ng\u01b0\u1eddi không nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh ho\u1eb7c ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh là vì không c\u1ea7u xin. S\u1ef1 áp d\u1ee5ng này hoàn toàn sai l\u1ea1c:<\/span><\/p>\n

\n\t– Th\u1ee9 nh\u1ea5t, Gia-c\u01a1 4:2,3 không nói \u0111\u1ebfn vi\u1ec7c c\u1ea7u xin \u0110\u1ee9c Thánh Linh hay c\u1ea7u xin ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh. Mu\u1ed1n hi\u1ec3u rõ ý ngh\u0129a c\u1ee7a nh\u1eefng câu này, chúng ta c\u1ea7n ph\u1ea3i xem xét toàn b\u1ed9 v\u0103n c\u1ea3nh (context), b\u1eaft \u0111\u1ea7u t\u1eeb Gia-c\u01a1 3:13:<\/span><\/p>\n

\n\t13 Trong anh em có ng\u01b0\u1eddi nào khôn ngoan thông sáng ch\u0103ng: Hãy l\u1ea5y cách \u0103n \u1edf t\u1ed1t c\u1ee7a mình mà bày t\u1ecf vi\u1ec7c mình làm b\u1edfi khôn ngoan nhu mì mà ra.
\n\t14 Nh\u01b0ng n\u1ebfu anh em có s\u1ef1 ghen t\u01b0\u01a1ng cay \u0111\u1eafng và s\u1ef1 tranh c\u1ea1nh trong lòng mình, thì ch\u1edb khoe mình và nói d\u1ed1i ngh\u1ecbch cùng l\u1ebd th\u1eadt.
\n\t15 S\u1ef1 khôn ngoan \u0111ó không ph\u1ea3i t\u1eeb trên mà xu\u1ed1ng \u0111âu; trái l\u1ea1i, nó thu\u1ed9c v\u1ec1 \u0111\u1ea5t, v\u1ec1 xác th\u1ecbt và v\u1ec1 ma qu\u1ec9.
\n\t16 Vì \u1edf \u0111âu có nh\u1eefng \u0111i\u1ec1u ghen t\u01b0\u01a1ng tranh c\u1ea1nh \u1ea5y, thì \u1edf \u0111ó có s\u1ef1 l\u1ed9n l\u1ea1o và \u0111\u1ee7 m\u1ecdi th\u1ee9 ác.
\n\t17 Nh\u01b0ng s\u1ef1 khôn ngoan t\u1eeb trên mà xu\u1ed1ng thì tr\u01b0\u1edbc h\u1ebft là thanh s\u1ea1ch, sau l\u1ea1i hòa thu\u1eadn, ti\u1ebft \u0111\u1ed9, nhu mì, \u0111\u1ea7y d\u1eaby lòng th\u01b0\u01a1ng xót và bông trái lành, không có s\u1ef1 hai lòng và gi\u1ea3 hình.
\n\t18 V\u1ea3 bông trái c\u1ee7a \u0111i\u1ec1u công bình thì gieo trong s\u1ef1 hòa bình, cho nh\u1eefng k\u1ebb nào làm s\u1ef1 hòa bình v\u1eady.<\/em><\/span><\/p>\n

\n\tGia-c\u01a1 4:<\/span><\/p>\n

\n\t1 Nh\u1eefng \u0111i\u1ec1u chi\u1ebfn \u0111\u1ea5u tranh c\u1ea1nh trong anh em b\u1edfi \u0111âu mà \u0111\u1ebfn? Há ch\u1eb3ng ph\u1ea3i t\u1eeb tình d\u1ee5c anh em v\u1eabn hay tranh chi\u1ebfn trong quan th\u1ec3 mình sao?
\n\t2 Anh em tham mu\u1ed1n mà ch\u1eb3ng \u0111\u01b0\u1ee3c chi<\/strong>; anh em gi\u1ebft ng\u01b0\u1eddi và ghen ghét mà ch\u1eb3ng \u0111\u01b0\u1ee3c vi\u1ec7c gì h\u1ebft; anh em có s\u1ef1 tranh c\u1ea1nh và chi\u1ebfn \u0111\u1ea5u; anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi, vì không c\u1ea7u xin<\/strong>.
\n\t3Anh em c\u1ea7u xin mà không nh\u1eadn lãnh \u0111\u01b0\u1ee3c, vì c\u1ea7u xin trái l\u1ebd, \u0111\u1ec3 dùng trong t\u01b0 d\u1ee5c mình<\/strong>.
\n\t4 H\u1ee1i b\u1ecdn tà dâm kia, anh em há ch\u1eb3ng bi\u1ebft làm b\u1ea1n v\u1edbi th\u1ebf gian t\u1ee9c là thù ngh\u1ecbch v\u1edbi \u0110\u1ee9c Chúa Tr\u1eddi sao? Cho nên, ai mu\u1ed1n làm b\u1ea1n v\u1edbi th\u1ebf gian, thì ng\u01b0\u1eddi \u1ea5y tr\u1edf nên k\u1ebb ngh\u1ecbch thù cùng \u0110\u1ee9c Chúa Tr\u1eddi v\u1eady.
\n\t5 Hay là anh em t\u01b0\u1edfng Kinh Thánh nói vô ích sao? \u0110\u1ee9c Thánh Linh mà \u0110\u1ee9c Chúa Tr\u1eddi khi\u1ebfn \u1edf trong lòng chúng ta<\/strong>, ham m\u1ebfn chúng ta \u0111\u1ebfn n\u1ed7i ghen t\u01b0\u01a1ng,
\n\t6 nh\u01b0ng Ngài l\u1ea1i ban cho ta \u01a1n l\u1edbn h\u01a1n n\u1eefa. Vì v\u1eady, Thánh Kinh chép r\u1eb1ng: \u0110\u1ee9c Chúa Tr\u1eddi ch\u1ed1ng c\u1ef1 k\u1ebb kiêu ng\u1ea1o, nh\u01b0ng ban \u01a1n cho k\u1ebb khiêm nh\u01b0\u1eddng.
\n\t7 V\u1eady hãy ph\u1ee5c \u0110\u1ee9c Chúa Tr\u1eddi; hãy ch\u1ed1ng tr\u1ea3 ma qu\u1ec9, thì nó s\u1ebd lánh xa anh em.
\n\t8 Hãy \u0111\u1ebfn g\u1ea7n \u0110\u1ee9c Chúa Tr\u1eddi, thì Ngài s\u1ebd \u0111\u1ebfn g\u1ea7n anh em. H\u1ee1i k\u1ebb có t\u1ed9i, hãy lau tay mình, có ai hai lòng, hãy làm s\u1ea1ch lòng \u0111i;
\n\t9 hãy c\u1ea3m bi\u1ebft s\u1ef1 kh\u1ed1n n\u1ea1n mình, hãy \u0111au th\u01b0\u01a1ng khóc lóc; hãy \u0111\u1ed5i c\u01b0\u1eddi ra khóc, \u0111\u1ed5i vui ra bu\u1ed3n.
\n\t10 Hãy h\u1ea1 mình xu\u1ed1ng tr\u01b0\u1edbc m\u1eb7t Chúa, thì Ngài s\u1ebd nh\u1eafc anh em lên. <\/em><\/span><\/p>\n

\n\tRõ ràng Gia-c\u01a1 nh\u1eafc \u0111\u1ebfn vi\u1ec7c \u0110\u1ee9c Thánh Linh \u0111ã \u1edf trong lòng ng\u01b0\u1eddi tin Chúa cho nên tín \u0111\u1ed3 không c\u1ea7n thi\u1ebft ph\u1ea3i c\u1ea7u xin Chúa ban \u0110\u1ee9c Thánh Linh cho mình (câu 5). Chính \u0110\u1ee9c Chúa Jesus kh\u1eb3ng \u0111\u1ecbnh, h\u1ec5 ai tin nh\u1eadn Ngài thì \u0111\u01b0\u1ee3c nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh (Gi\u0103ng 7:38,39):<\/span><\/p>\n

\n\t38 K\u1ebb nào tin ta thì sông n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng s\u1ebd ch\u1ea3y t\u1eeb trong lòng mình, y nh\u01b0 Kinh Thánh \u0111ã chép v\u1eady.
\n\t39 Ngài phán \u0111i\u1ec1u \u0111ó ch\u1ec9 v\u1ec1 \u0110\u1ee9c Thánh Linh mà ng\u01b0\u1eddi nào tin Ngài s\u1ebd nh\u1eadn l\u1ea5y<\/strong>; b\u1edfi b\u1ea5y gi\u1edd \u0110\u1ee9c Thánh Linh ch\u01b0a ban xu\u1ed1ng, vì \u0110\u1ee9c Chúa Jêsus ch\u01b0a \u0111\u01b0\u1ee3c vinh hi\u1ec3n.<\/em><\/span><\/p>\n

\n\t\u0110\u1ee9c Chúa Jesus \u0111ã \u0111\u01b0\u1ee3c vinh hi\u1ec3n qua s\u1ef1 s\u1ed1ng l\u1ea1i và th\u0103ng thiên, \u0110\u1ee9cThánh Linh \u0111ã \u0111\u01b0\u1ee3c ban xu\u1ed1ng trong ngày L\u1ec5 Ng\u0169 Tu\u1ea7n cách nay g\u1ea7n hai ngàn n\u0103m, cho nên k\u1ec3 t\u1eeb \u0111ó, h\u1ec5 ai tin nh\u1eadn \u0110\u1ea5ng Christ và tuyên x\u01b0ng \u0111\u1ee9c tin qua l\u1ec5 báp-tem nhân danh Thiên Chúa Ba Ngôi, thì \u0111\u01b0\u01a1ng nhiên nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh và Thánh Linh mà không c\u1ea7n c\u1ea7u xin gì c\u1ea3 (Công V\u1ee5 2:38):<\/span><\/p>\n

\n\t38 Phi-e-r\u01a1 tr\u1ea3 l\u1eddi r\u1eb1ng: Hãy h\u1ed1i c\u1ea3i, ai n\u1ea5y ph\u1ea3i nh\u01a1n danh \u0110\u1ee9c Chúa Jêsus ch\u1ecbu phép báp-tem, \u0111\u1ec3 \u0111\u01b0\u1ee3c tha t\u1ed9i mình, r\u1ed3i s\u1ebd \u0111\u01b0\u1ee3c lãnh s\u1ef1 ban cho \u0110\u1ee9c Thánh Linh.<\/em><\/span><\/p>\n

\n\t– Th\u1ee9 nhì, \u0111i\u1ec1u mà Gia-c\u01a1 nói tín \u0111\u1ed3 không nh\u1eadn lãnh vì không c\u1ea7u xin không ph\u1ea3i là \u0110\u1ee9c Thánh Linh hay ân t\u1ee9 c\u1ee7a Ngài, mà là "s\u1ef1 khôn ngoan thông sáng t\u1eeb Thiên Chúa" d\u1eabn \u0111\u1ebfn n\u1ebfp s\u1ed1ng \u0111\u1ea1o tràn \u0111\u1ea7y "bông trái c\u1ee7a s\u1ef1 công bình" (Gia-c\u01a1 3:13, 17). Th\u1eadt v\u1eady, ngay trong ph\u1ea7n m\u1edf \u0111\u1ea7u c\u1ee7a lá th\u01b0, Gia-c\u01a1 \u0111ã khuyên tín \u0111\u1ed3 c\u1ea7u xin s\u1ef1 khôn ngoan thông sáng t\u1eeb Thiên Chúa (Gia-c\u01a1 1:1-3):<\/span><\/p>\n

\n\t5 Ví b\u1eb1ng trong anh em có k\u1ebb kém khôn ngoan, hãy c\u1ea7u xin \u0110\u1ee9c Chúa Tr\u1eddi, là \u0110\u1ea5ng ban cho m\u1ecdi ng\u01b0\u1eddi cách r\u1ed9ng rãi, không trách móc ai, thì k\u1ebb \u1ea5y s\u1ebd \u0111\u01b0\u1ee3c ban cho.
\n\t6 Nh\u01b0ng ph\u1ea3i l\u1ea5y \u0111\u1ee9c tin mà c\u1ea7u xin, ch\u1edb nghi ng\u1edd; vì k\u1ebb hay nghi ng\u1edd gi\u1ed1ng nh\u01b0 sóng bi\u1ec3n, b\u1ecb gió \u0111\u1ed9ng và \u0111\u01b0a \u0111i \u0111ây \u0111i \u0111ó.
\n\t7 Ng\u01b0\u1eddi nh\u01b0 th\u1ebf ch\u1edb nên t\u01b0\u1edfng mình lãnh \u0111\u01b0\u1ee3c v\u1eadt chi t\u1eeb n\u01a1i Chúa: <\/em><\/span><\/p>\n

\n\tNhi\u1ec1u ng\u01b0\u1eddi trong H\u1ed9i Thánh th\u1eddi b\u1ea5y gi\u1edd c\u0169ng nh\u01b0 th\u1eddi nay kiêu ng\u1ea1o d\u1ef1a vào s\u1ef1 khôn ngoan c\u1ee7a th\u1ebf gian (tri\u1ebft h\u1ecdc, tâm lý h\u1ecdc, v\u0103n hóa dân t\u1ed9c, \u0111\u1ea1o \u0111\u1ee9c tôn giáo, m\u01b0u k\u1ebf, th\u1ee7 \u0111o\u1ea1n…) \u0111\u1ec3 "h\u1ea7u vi\u1ec7c Chúa" nh\u01b0ng b\u1ecb th\u1ea5t b\u1ea1i, không k\u1ebft qu\u1ea3 thì l\u1ea1i ganh t\u1ef5, nói x\u1ea5u, hãm h\u1ea1i nh\u1eefng ng\u01b0\u1eddi bi\u1ebft n\u01b0\u01a1ng c\u1eady n\u01a1i s\u1ef1 khôn ngoan t\u1eeb Thiên Chúa mà h\u1ea7u vi\u1ec7c Ngài.<\/span><\/p>\n

\n\tToàn b\u1ed9 th\u01b0 Gia-c\u01a1 không h\u1ec1 nói \u0111\u1ebfn s\u1ef1 tín \u0111\u1ed3 c\u1ea7u xin cho \u0111\u01b0\u1ee3c nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh ho\u1eb7c ân t\u1ee9 c\u1ee7a Ngài. Vi\u1ec7c s\u1eed d\u1ee5ng câu "anh em ch\u1eb3ng \u0111\u01b0\u1ee3c chi vì không c\u1ea7u xin"<\/em> trong Gia-c\u01a1 4:2 \u0111\u1ec3 cho r\u1eb1ng m\u1ed9t ng\u01b0\u1eddi mu\u1ed1n nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh hay ân t\u1ee9 c\u1ee7a Ngài thì ph\u1ea3i c\u1ea7u xin là m\u1ed9t vi\u1ec7c làm gi\u1ea3i kinh tùy ti\u1ec7n và g\u01b0\u1ee3ng ép, bóp méo l\u1ebd th\u1eadt c\u1ee7a L\u1eddi Chúa.<\/span><\/p>\n

\n\t\u0110\u1ee9c Thánh Linh \u0111\u01b0\u01a1ng nhiên ng\u1ef1 vào lòng nh\u1eefng ai tin nh\u1eadn s\u1ef1 c\u1ee9u r\u1ed7i c\u1ee7a Thiên Chúa và vâng theo l\u1eddi phán d\u1ea1y c\u1ee7a Chúa \u0111\u1ec3 làm \u1ea5n ch\u1ee9ng cho s\u1ef1 c\u1ee9u r\u1ed7i mà tín \u0111\u1ed3 không c\u1ea7n ph\u1ea3i c\u1ea7u xin. M\u1ed9t \u0111\u1ee9a bé \u0111\u01b0\u1ee3c sinh ra \u0111\u1eddi, \u0111\u01b0\u01a1ng nhiên có s\u1ef1 s\u1ed1ng mà không c\u1ea7n ph\u1ea3i c\u1ea7u xin cha m\u1eb9 ban s\u1ef1 s\u1ed1ng cho mình. M\u1ed9t ng\u01b0\u1eddi tin nh\u1eadn và \u0111\u1ea7u ph\u1ee5c Chúa, \u0111\u01b0\u1ee3c tái sinh, \u0111\u01b0\u01a1ng nhiên có \u0110\u1ee9c Thánh Linh và \u0110\u1ee9c Cha, \u0110\u1ee9c Con ng\u1ef1 trong lòng mà không c\u1ea7n c\u1ea7u xin.<\/span><\/p>\n

\n\tÂn t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh \u0111\u01b0\u01a1ng nhiên \u0111\u01b0\u1ee3c ban cho m\u1ed7i ng\u01b0\u1eddi tùy theo ý mu\u1ed1n c\u1ee7a \u0110\u1ee9c Thánh Linh \u0111\u1ec3 gây d\u1ef1ng H\u1ed9i Thánh c\u1ee7a \u0110\u1ea5ng Christ mà không c\u1ea7n ph\u1ea3i c\u1ea7u xin.<\/strong>N\u1ebfu chúng ta không c\u1ea7n c\u1ea7u xin s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi thì chúng ta c\u0169ng không c\u1ea7n c\u1ea7u xin ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh, vì s\u1ef1 s\u1ed1ng \u0111\u1eddi \u0111\u1eddi và ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh \u0111\u1ec1u là quà t\u1eb7ng c\u1ee7a Thiên Chúa cho nh\u1eefng ai \u0111ã \u0111\u01b0\u1ee3c ban cho quy\u1ec1n phép tr\u1edf nên con cái c\u1ee7a \u0110\u1ee9c Chúa Tr\u1eddi. M\u1ed9t thân th\u1ec3 có s\u1ef1 s\u1ed1ng thì m\u1ed7i chi th\u1ec3 \u0111\u01b0\u01a1ng nhiên ti\u1ebfp nh\u1eadn nh\u1eefng gì c\u1ea7n thi\u1ebft do s\u1ef1 s\u1ed1ng \u0111em l\u1ea1i mà không c\u1ea7n c\u1ea7u xin gì c\u1ea3. Ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh là s\u1ef1 ban cho \u0111\u01b0\u01a1ng nhiên, tín \u0111\u1ed3 không c\u1ea7n c\u1ea7u xin:<\/span><\/p>\n

\n\t38 K\u1ebb nào tin ta thì sông n\u01b0\u1edbc h\u1eb1ng s\u1ed1ng s\u1ebd ch\u1ea3y t\u1eeb trong lòng mình, y nh\u01b0 Kinh Thánh \u0111ã chép v\u1eady.
\n\t39 Ngài phán \u0111i\u1ec1u \u0111ó ch\u1ec9 v\u1ec1 \u0110\u1ee9c Thánh Linh mà ng\u01b0\u1eddi nào tin Ngài s\u1ebd nh\u1eadn l\u1ea5y<\/strong>; b\u1edfi b\u1ea5y gi\u1edd Thánh Linh ch\u01b0a ban xu\u1ed1ng, vì \u0110\u1ee9c Chúa Jêsus ch\u01b0a \u0111\u01b0\u1ee3c vinh hi\u1ec3n.
\n\t<\/em>(Gi\u0103ng 7:38-39).<\/span><\/p>\n

\n\t4 Lúc \u1edf v\u1edbi các s\u1ee9 \u0111\u1ed3, Ngài d\u1eb7n r\u1eb1ng \u0111\u1eebng ra kh\u1ecfi thành Giê-ru-sa-lem, nh\u01b0ng ph\u1ea3i \u1edf \u0111ó ch\u1edd \u0111i\u1ec1u Cha \u0111ã h\u1ee9a, là \u0111i\u1ec1u các ng\u01b0\u01a1i \u0111ã nghe ta nói.
\n\t8 Nh\u01b0ng khi \u0110\u1ee9c Thánh Linh giáng trên các ng\u01b0\u01a1i, thì các ng\u01b0\u01a1i s\u1ebd nh\u1eadn l\u1ea5y quy\u1ec1n phép<\/strong>, và làm ch\u1ee9ng v\u1ec1 ta t\u1ea1i thành Giê-ru-sa-lem, c\u1ea3 x\u1ee9 Giu-\u0111ê, x\u1ee9 Sa-ma-ri, cho \u0111\u1ebfn cùng trái \u0111\u1ea5t.
\n\t<\/em>(Công V\u1ee5 1:4,8).<\/span><\/p>\n

\n\tChúa b\u1ea3o các môn \u0111\u1ed3 ch\u1edd \u0111\u1ee3i \u0111\u1ec3 nh\u1eadn lãnh \u0110\u1ee9c Thánh Linh và ân t\u1ee9 (quy\u1ec1n phép) c\u1ee7a \u0110\u1ee9c Thánh Linh, Chúa không b\u1ea3o h\u1ecd kêu c\u1ea7u.<\/span><\/p>\n

\n\t17 \u0110\u1ee9c Chúa Tr\u1eddi phán: Trong nh\u1eefng ngày sau r\u1ed1t, Ta s\u1ebd \u0111\u1ed5 Th\u1ea7n ta kh\u1eafp trên m\u1ecdi xác-th\u1ecbt; Con trai và con gái các ng\u01b0\u01a1i \u0111\u1ec1u s\u1ebd nói l\u1eddi tiên tri, B\u1ecdn trai tr\u1ebb s\u1ebd th\u1ea5y \u0111i\u1ec1m l\u1ea1, Và các ng\u01b0\u1eddi già c\u1ea3 s\u1ebd có chiêm bao,
\n\t18 Ph\u1ea3i, trong nh\u1eefng ngày \u0111ó, ta s\u1ebd \u0111\u1ed5 Th\u1ea7n ta kh\u1eafp trên các \u0111\u1ea7y t\u1edb trai và gái ta, Chúng nó \u0111\u1ec1u nói l\u1eddi tiên tri;
\n\t<\/em>(Công V\u1ee5 2:17-18).<\/span><\/p>\n

\n\tKhông h\u1ec1 có \u0111i\u1ec1u ki\u1ec7n c\u1ea7u xin \u0111\u01b0\u1ee3c nêu lên. \u0110\u1ee9c Chúa Cha ban Con M\u1ed9t c\u1ee7a Ngài cho th\u1ebf gian mà không c\u1ea7n th\u1ebf gian ph\u1ea3i c\u1ea7u xin. \u0110\u1ee9c Chúa Cha ban \u0110\u1ee9c Thánh Linh cho H\u1ed9i Thánh mà không c\u1ea7n H\u1ed9i Thánh ph\u1ea3i c\u1ea7u xin.<\/span><\/p>\n

\n\t37 Chúng nghe b\u1ea5y nhiêu l\u1eddi, trong lòng c\u1ea3m \u0111\u1ed9ng, bèn h\u1ecfi Phi-e-r\u01a1 và các s\u1ee9 \u0111\u1ed3 khác r\u1eb1ng: H\u1ee1i anh em, chúng ta ph\u1ea3i làm chi?
\n\t38 Phi-e-r\u01a1 tr\u1ea3 l\u1eddi r\u1eb1ng: Hãy h\u1ed1i c\u1ea3i, ai n\u1ea5y ph\u1ea3i nh\u01a1n danh \u0110\u1ee9c Chúa Jêsus ch\u1ecbu phép báp-tem, \u0111\u1ec3 \u0111\u01b0\u1ee3c tha t\u1ed9i mình, r\u1ed3i s\u1ebd \u0111\u01b0\u1ee3c lãnh s\u1ef1 ban cho \u0110\u1ee9c Thánh Linh<\/strong>. <\/em>
\n\t(Công V\u1ee5 2:37-38).<\/span><\/p>\n

\n\t\u0110i\u1ec1u ki\u1ec7n nh\u1eadn lãnh s\u1ef1 ban cho c\u1ee7a \u0110\u1ee9c Thánh Linh là: \u0102n n\u0103n, ch\u1ee9ng t\u1ecf s\u1ef1 \u0103n n\u0103n qua s\u1ef1 ch\u1ecbu l\u1ec5 báp-tem Chúa d\u1ea1y. Không h\u1ec1 có \u0111i\u1ec1u ki\u1ec7n c\u1ea7u xin.<\/span><\/p>\n

\n\t4 V\u1ea3, có các s\u1ef1 ban cho khác nhau, nh\u01b0ng ch\u1ec9 có m\u1ed9t \u0110\u1ee9c Thánh Linh.
\n\t5 Có các ch\u1ee9c v\u1ee5 khác nhau, nh\u01b0ng ch\u1ec9 có m\u1ed9t Chúa.
\n\t6 Có các vi\u1ec7c làm khác nhau, nh\u01b0ng ch\u1ec9 có m\u1ed9t \u0110\u1ee9c Chúa Tr\u1eddi, là \u0110\u1ea5ng làm m\u1ecdi vi\u1ec7c trong m\u1ecdi ng\u01b0\u1eddi.
\n\t7 \u0110\u1ee9c Thánh Linh t\u1ecf ra trong m\u1ed7i m\u1ed9t ng\u01b0\u1eddi, cho ai n\u1ea5y \u0111\u1ec1u \u0111\u01b0\u1ee3c s\u1ef1 ích chung.
\n\t8 V\u1ea3, ng\u01b0\u1eddi n\u1ea7y nh\u1edd \u0110\u1ee9c Thánh Linh, \u0111\u01b0\u1ee3c l\u1eddi nói khôn ngoan; k\u1ebb kia nh\u1edd m\u1ed9t \u0110\u1ee9c Thánh Linh \u1ea5y, c\u0169ng \u0111\u01b0\u1ee3c l\u1eddi nói có tri th\u1ee9c.
\n\t9 B\u1edfi m\u1ed9t \u0110\u1ee9c Thánh Linh, cho ng\u01b0\u1eddi n\u1ea7y \u0111\u01b0\u1ee3c \u0111\u1ee9c tin; c\u0169ng b\u1edfi m\u1ed9t \u0110\u1ee9c Thánh Linh \u1ea5y, cho k\u1ebb kia \u0111\u01b0\u1ee3c \u01a1n ch\u1eefa t\u1eadt b\u1ecbnh;
\n\t10 ng\u01b0\u1eddi thì \u0111\u01b0\u1ee3c làm phép l\u1ea1; k\u1ebb thì \u0111\u01b0\u1ee3c nói tiên tri; ng\u01b0\u1eddi thì \u0111\u01b0\u1ee3c phân bi\u1ec7t các th\u1ea7n; k\u1ebb thì \u0111\u01b0\u1ee3c nói nhi\u1ec1u th\u1ee9 ti\u1ebfng khác nhau, ng\u01b0\u1eddi thì \u0111\u01b0\u1ee3c thông gi\u1ea3i các th\u1ee9 ti\u1ebfng \u1ea5y.
\n\t11 M\u1ecdi \u0111i\u1ec1u \u0111ó là công vi\u1ec7c c\u1ee7a \u0111\u1ed3ng m\u1ed9t \u0110\u1ee9c Thánh Linh mà thôi, theo ý Ngài mu\u1ed1n<\/u>, phân phát s\u1ef1 ban cho riêng cho m\u1ed7i ng\u01b0\u1eddi. <\/strong><\/em>
\n\t(1 Cô-rinh-tô 12:4-11).<\/span><\/p>\n

\n\tL\u1eddi Chúa d\u1ea1y rõ ràng, ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh là do \u0110\u1ee9c Thánh Linh ban cho m\u1ed7i ng\u01b0\u1eddi tùy theo ý ngài mu\u1ed1n<\/strong>, không ph\u1ea3i tùy theo s\u1ef1 c\u1ea7u xin c\u1ee7a chúng ta. Làm sao chúng ta bi\u1ebft ân t\u1ee9 nào thích h\u1ee3p cho mình \u0111\u1ec3 gây d\u1ef1ng H\u1ed9i Thánh mà c\u1ea7u xin?<\/span><\/p>\n

\n\tTrên m\u1ed9t ph\u01b0\u01a1ng di\u1ec7n khác, m\u1ed9t ng\u01b0\u1eddi th\u1eadt lòng tin nh\u1eadn Chúa, \u0111ã \u0111\u01b0\u1ee3c ban cho \u0110\u1ee9c Thánh Linh làm \u1ea5n ch\u1ee9ng và ân t\u1ee9 c\u1ee7a \u0110\u1ee9c Thánh Linh \u0111\u1ec3 gây d\u1ef1ng H\u1ed9i Thánh nh\u01b0ng không tin \u0111i\u1ec1u \u0111ó<\/strong>, cho r\u1eb1ng mình ch\u01b0a có \u0110\u1ee9c Thánh Linh, ch\u01b0a có ân t\u1ee9 \u0110\u1ee9c Thánh Linh, l\u1ea1i c\u1ea7u xin \u0110\u1ee9c Thánh Linh và ân t\u1ee9 \u0110\u1ee9c Thánh Linh qua các t\u1ed5 ch\u1ee9c Ân T\u1ee9\/Ng\u0169 Tu\u1ea7n là m\u1ed9t s\u1ef1 m\u1eafc b\u1eaby c\u1ee7a Sa-tan, khi\u1ebfn cho tà linh th\u1eeba c\u01a1 xâm nh\u1eadp thân th\u1ec3 c\u1ee7a mình.<\/span><\/p>\n

\n\tChúa phán:"Dân ta b\u1ecb di\u1ec7t vì thi\u1ebfu s\u1ef1 thông bi\u1ebft"<\/em> (Ô-sê 4:6). Dân Chúa thi\u1ebfu s\u1ef1 thông bi\u1ebft vì không tra c\u1ee9u l\u1eddi Chúa xem nh\u1eefng s\u1ef1 gi\u1ea3ng d\u1ea1y c\u1ee7a ng\u01b0\u1eddi khác có \u0111úng v\u1edbi l\u1eddi Chúa hay không (ví d\u1ee5 nh\u01b0 l\u1eddi gi\u1ea3ng c\u1ee7a ng\u01b0\u1eddi m\u1ee5c s\u01b0 v\u1ec1 thí d\u1ee5 ti\u1ec7c c\u01b0\u1edbi trên \u0111ây) mà c\u1ee9 tin theo vì th\u1ea5y nh\u1eefng "d\u1ea5u k\u1ef3 phép l\u1ea1."<\/span><\/p>\n

\n\tCái g\u1ecdi là "ân t\u1ee9" mà m\u1ed9t ng\u01b0\u1eddi có \u0111\u01b0\u1ee3c do "c\u1ea7u xin," ch\u1eafc ch\u1eafn không ph\u1ea3i \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Thánh Linh, vì \u0110\u1ee9c Thánh Linh không h\u1ec1 ban ân t\u1ee9 cho chúng ta theo s\u1ef1 c\u1ea7u xin c\u1ee7a chúng ta mà là theo ý Ngài mu\u1ed1n<\/strong>. Quy\u1ec1n n\u0103ng, phép l\u1ea1 không \u0111\u1ebfn t\u1eeb \u0110\u1ee9c Chúa Tr\u1eddi h\u1eb3n nhiên \u0111\u1ebfn t\u1eeb Satan.<\/span><\/p>\n

\n\tM\u1ee5c T\u1eed
\n\t09.03.2007<\/strong><\/span><\/p>\n

\u0110\u1ecdc Ti\u1ebfp \u2192<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20","post","type-post","status-publish","format-standard","hentry","category-muc-luc"],"views":6848,"_links":{"self":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/20","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/comments?post=20"}],"version-history":[{"count":4,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/20\/revisions"}],"predecessor-version":[{"id":386,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/posts\/20\/revisions\/386"}],"wp:attachment":[{"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/media?parent=20"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/categories?post=20"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timhieutinlanh.com\/biengiao\/wp-json\/wp\/v2\/tags?post=20"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}